This article presents the results of archaeological research of the post-Second World War mass grave site of Jama pod Macesnovo gorico in Slovenia. The surroundings of the killing site and the mass grave have been the subject of various investigations, including the exhumation of human remains in 2022. In addition to the human remains of approximately 3450 individuals, the results of metal detector surveys, and the excavation of the grave itself have yielded thousands of artefacts associated with the victims and perpetrators, shedding light on the events of the post-Second World War period and mass murder of opponents of the communist-oriented national liberation movement and new Yugoslavian regime. The study represents the results of the most extensive exhumation of war victims’ remains in Slovenia and demonstrates the significant role of archaeology in the reconstruction of historically poorly documented events in modern conflicts.

The prehistoric human habitation of the Tibetan Plateau (TP) is well evidenced by the archaeological record, but poorly constrained in time and space. To test the plausibility of in situ survival during the last glacial maximum (LGM) and the coldest periods of the Pleistocene, this paper gauges the effects of LGM conditions and varying local ice coverage on the climate. Three different climate model scenarios are generated, and their outputs are used to drive vegetation simulations. This allows us to evaluate 10 archaeological sites that show evidence of human activity either pre- or post-LGM as possible human refugia. The results show that the higher the level of ice coverage on the plateau, the colder and drier the climate becomes, and barren unproductive land extends farther south. However, there are sites that remain habitable in all scenarios, with the southern and northeastern plateau identified as the areas with the highest likelihood of refugia during the LGM, specifically at the locations of Baishiya Karst Cave and Siling Co. There is a high probability of the TP being habitable during the LGM, as even the scenario with the most ice yields some regions with favourable conditions that are within the habitability criteria.

Drinking culture. What happens in the field. It was just a joke. Don’t rock the boat. Archaeology staggers under the weight of its many “gray zones,” contexts of disciplinary culture where boundaries, relationships, ethical responsibilities, and expectations of behavior are rendered “blurry.” Gray zones rely on an ethos of silence and tacit cooperation rooted in structures of white supremacy, colonialism, heteropatriarchy, and ableism. In the gray zone, subtle and overt forms of abuse become coded as normal, inevitable, impossible, or the unfortunate cost of entry to the discipline. Drawing on narrative survey responses and interviews collected by the Working Group on Equity and Diversity in Canadian Archaeology in 2019 and 2020, we examine the concept of the gray zone in three intersecting contexts: the field, archaeology’s drinking culture, and relationships. The work of making archaeology more equitable relies on our ability to confront gray zones directly and collectively. We offer several practical recommendations while recognizing that bureaucratic solutions alone will not be sufficient. Change will require a shift in archaeological culture—a collective project that pulls gray zones into the open and prioritizes principles of care.

We present reservoir effects on shells of species Terebralia palustris and Marcia spp. that were recovered during archaeological excavations at the multi-period site of Tell Abraq, Sharjah Emirate, UAE (This paper was presented at the combined 24th Radiocarbon and 10th Radiocarbon & Archaeology International Conference, Zurich, Switzerland, Sept. 2022.). The site was inhabited during the mid to late Holocene. It is situated in a lagoonal environment with former mangrove forests at the Arabian Gulf coast of southeast Arabia. Due to availability in the immediate proximity, shellfish played an important role for the local subsistence throughout the site’s occupation. Tell Abraq provides a well-defined and stratigraphically controlled archaeological context for investigations on the reservoir effect of the two species chosen. Crucial for the determination of the marine reservoir effect is comparison with contemporaneous terrestrial carbon samples. We discuss the data in a wider context with respect to results obtained at other sites.

This article examines the evolution of artifact hunting in Spain, particularly in Andalusia, highlighting the legal measures implemented to combat archaeological looting over the past three decades. In contrast to the liberal model led by England and Wales, a more conservative approach, like the Spanish one, offers valuable insights with a clear effect in the protection of archaeological heritage that can serve as an example for other nations grappling with similar challenges.

Scholars working on mandate Iraq have demonstrated the centrality of indiscriminate air power in the British Empire's “policing” tactics, recognising an intimate link between the Royal Air Force and mandatory rule. Less clear, however, is how Iraq's emergence as a node in interwar commercial aviation routes was also the product of British control. Foregrounding the activities of the British airline Imperial Airways (1924–1939) sheds light on the imperial roots of air tourism in Iraq. Using government records and the archives of Imperial Airways—alongside popular press books, magazines, newspapers, and ephemeral promotional material—this article draws attention to how Imperial Airways’ proponents talked about air travel in Iraq both as a boon for the British Empire and as a means of “developing” the mandated state itself. In this latter vein, promoters of “air-mindedness” emphasised Iraq's antiquity for multiple ends. First, and perhaps most obvious, to make it more enticing for tourists. Second, they juxtaposed an image of Iraq as frozen in the past with aviation's modernising potential. Ultimately, in foregrounding civic aviation, this article aims to contribute to the nascent historiography of tourism in Iraq alongside broader debates about transportation infrastructure, culture, and empire in the interwar period.

What does it mean to teach and work in a corporate university with colonial roots, today? The on-going events in Palestine – what have been described by many specialists and international organizations as a genocidal campaign – have brought to the surface the historical undercurrents, the tensions and the contradictions of such an institution as a nested sensorial assemblage of actors, memories, affects and interests. Starting from the events that happened in the context of teaching an archaeology course on social justice while a student encampment was in place on campus, in the spring of 2024, I reflect on the materiality of protest, on teaching as a transgressive undertaking and on the retooling of colonial and decolonial structures to advance emancipation. In the midst of a rather dark moment, this is ultimately a hopeful reflection.

Coastal landforms and associated archaeological records are at risk of erosion from a combination of rising sea levels and increasingly frequent high-intensity storms. Improved understanding of this risk can be gained by braiding archaeological and geomorphological methodologies with Indigenous knowledge.1 In this article, archaeological, geomorphological and mātauranga (a form of Indigenous knowledge) are used to analyse a prograded Holocene foredune barrier in northern Aotearoa/New Zealand. Anthropogenic deposits within dune stratigraphy are radiocarbon-dated and used as chronological markers to constrain coastal evolution, alongside geomorphological analyses of topographic data, historical aerial photographs and satellite imagery. These investigations revealed that the barrier is eroding at a rate of 0.45 m/year. A midden in the foredune, which has been radiocarbon dated to 224–270 B.P. (95% Confidence), has been exposed by coastal erosion, confirming that the barrier is in the most eroded state it has been within the past ~300 years. Vertical stratigraphy reveals the presence of midden and palaeosol deposits capped by dune sand deposits in the foredune, indicating that vertical accretion of the foredune continued over the last ~200 years, despite the barrier now being in an eroding state. Mātauranga played a vital role in this project, as it was the coastal taiao (environmental) monitoring unit of Patuharakeke (a Māori sub-tribe) that discovered the midden. The ecological mātauranga shared also played a vital role in this project, adding experiential evidence to empirical observations. The work of local Indigenous groups, like Patuharakeke, demonstrates the active use of mātauranga, woven with Western science methods to preserve or capture the knowledge contained within archaeological sites at risk of being lost to coastal erosion. In this study, we present a method for weaving mātauranga, geomorphological and archaeological approaches to gain a deeper understanding of coastal landscape development.