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The English free state or republic (1649–53) has always been seen as a failure, which almost no one outside the small coterie of its leaders genuinely wanted or actively supported. Historians have also belittled the importance of the political thought of the republican period. They have explored John Milton’s and Marchamont Nedham’s writings in defence of the republic but have mainly focused on de facto arguments that the free state could demand obedience because it offered peace and security. The Introduction explains how scholars have failed to properly examine the political thought of the period and have underestimated its breadth and depth. It also argues that, once we explore the pamphlet literature published during the free state, we can appreciate the importance of these pamphleteers’ political thinking. The aim is to offer a complete reassessment of the political thought of the English free state and to map the terrain of what it was possible to think.
English republicanism has long been a major theme in the history of political thought, but the years of the English free state are often overlooked. Drawing on a wide range of sources, including the vast political pamphlet literature of the era, The Political Thought of the English Free State, 1649–1653 offers a provocative reassessment of the English Revolution and an original new perspective on English republicanism. Markku Peltonen explores the arguments in defence of the English free state and demonstrates the profound importance of the republican period. The pamphleteers who defended the free state maintained that the people, or their representatives, could alter the form of government whenever they deemed it advantageous, put forward powerful anti-monarchical arguments and widely shared the republican conviction that individual freedom could only materialise in a free state. Peltonen also highlights the unprecedented debate over whether the free state was an aristocracy or democracy and shows how, for the first time in English history, democracy was not only robustly defended but understood as representative.
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