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This chapter reports on a study that examines the cultivation of values in teaching ancient history in an Australian junior secondary school classroom. We focus on how the values of ‘democracy’ are discussed in learning about ‘city-states and governments in Ancient Greece’. Our analysis makes visible the language resources used to establish ‘democratic’ values and how these values are transmitted in the discourse of teaching and learning. We first identify three sources of evaluation – including the school’s history perspective, the teacher’s perspective, and the perspective of Australian citizens. We show that as the source of evaluation changes, different types of ‘democratic’ value are enacted. Democracy is formulated as a set of values enacted by clusters of evaluations, in opposition to what is evaluated as ‘non-democracy’. We also consider how the teacher confirms or rejects instances of evaluation as they work to form ‘bonds’, aligning students into a community of shared values. The chapter makes explicit the fact that in building knowledge of history, ‘what you know’ and ‘how you feel’ construct ‘who you are’.
‘What do they know of cricket who only cricket know?’ In using this phrase (a reappropriation of one written by Kipling), the pioneering postcolonial historian C. L. R. James synthesised his interpretation of the vital significance of cricket for the growing West Indian nationalism of the twentieth century (James, 1963). Yet for those not familiar with this work, the phrase likely gives little of this meaning or reveals any of its significance. This chapter explores how particular terminology, ways of speaking, and phrases such as this come to be imbued with deep uncommon-sense and values-based meaning in history. Through analysis using a developing model of tenor in Systemic Functional Linguistics, the chapter argues that such axiologically charged rhetoric functions in the humanities in ways like that of technicality in science. Using texts from James’ memoir Beyond a Boundary, it explores how a range of rhetorical strategies draw on the discourse semantic resources of CONNEXION that links stretches of text and APPRAISAL that evaluates and positions meanings in order to synthesise meaning and help transport it to other texts across contexts.
Chapter 1 presents the purpose of the book – i.e. describing how a text-based description of three world languages can be developed. The Systemic Functional Linguistic theory informing these descpriptons is introduced, including modellng of context and discourse semantics,and the basic theoretical parameters of metafunciton, rank and stratification.The nature argumentation in relation to grammar description is outlined.
Chapter 4 explores mood systems and structures. It concentrates on paradigmatic relations – and the ways in which these can be motivated in the grammars of English, Spanish and Chinese. This chapter foregrounds questions about the nature of functional language typology, when confronted with the diverse structural realisations of mood in three different languages. It highlights the need to focus on system rather than structure, on higher ranks rather than lower ones and ultimately on discourse semantics rather than grammar by way of establishing comparable ground whenever languages are being contrasted and compared.
JH Elliott argued that the Petrine terms παροικία, πάροικος, and παρεπίδημος are literal, while the majority of scholars understand them metaphorically. This chapter therefore defines metaphors, establishes the criteria by which they can be identifies, and develops tools for their analysis. Metaphors are defined as speaking about one thing (tenor, or target domain) in terms of another (vehicle, or source domain). Though the Petrine regeneration metaphor is cognitive, it is expressed in language grounded in Jewish and Greco-Roman culture. Metaphors are rich, interactive, and not reducible to prose. Simple metaphors can be combined into complex, systematic and narrative structures, which may contain embedded, culturally-based value judgments. This study employs the Metaphor Identification Process (MIP) to determine whether kinship terms in 1 Peter are metaphorical.
This chapter examines the early intersections between Peter Pears and Benjamin Britten, well before their American years (1939–42) and the official beginning of their romantic relationship, as well as the tenor’s early career. Pears’s earliest professional singing engagements began with the BBC Wireless Chorus, in the newly established Wireless Octet (renamed the BBC Singers B in March 1935) intended to function alongside the BBC Singers and take part in BBC Chorus performances and Promenade Concerts; he remained in these various ensembles until October 1937. In both late 1936 and late 1937, Pears travelled to the United States on tours with the New English Singers. In April 1939, Pears travelled to the United States via Canada with Britten. Pears’s career in the United States is explored, but more significant is his vocal study with Clytie Mundy, to whom he attributed the greatest growth in his emerging solo voice. On their return to wartime England, Pears and Britten registered for conscientious objector status. At the same time, Pears enjoyed considerable success as a leading soloist on the operatic (and touring) stage and in recital and BBC broadcasts with Britten.
Pears was innately skilled at the creation of new song works, making him the ideal collaborator for composers and clearly an inspirational artist for whom to write. Yet there was something more. With Pears there was the concomitant presence of all of the particles inherent to the creative process. He was a prolific reader and therefore the ideal text interpreter, with an extensive range of colours and dynamics that were technically available in his voice paired with his seemingly boundless artistic instincts. This tenor’s voice was not universally admired. Yet Pears’s recordings of Britten set the gold standard against which all successive generations of Britten interpreters would need to measure up – defining if not implying an authoritative version for phrasing, dynamics, vocal colours, textual inflection, and tempi, at the very least. This chapter explores the first performances of Pears’s association with dozens of living composers, works for unaccompanied tenor, and combinations of tenor and piano, guitar, harp, and chamber orchestra. The chapter concludes with a table of all of the tenor’s premieres.
This chapter focuses on the cantus-firmus mass, the genre's predominant type, embodied and expressed the key needs of its patrons, in terms of both spiritual welfare and public show, personal and political. The polyphonic setting, dating back to the earliest stages of polyphony, of liturgical chants continues throughout the fifteenth century. The structural principle of the "cyclic" mass based on a given cantus firmus clearly grew out of the motet-based practice of isorhythm. The tenor line, monolithically repeating in contour and rhythm from movement to movement, provides melodic material for the other voices and a rhythmic check on their progress in fully-scored sections. L'homme arme song was by far the most popular and probably the most ingeniously adapted cantus firmus of the fifteenth and early sixteenth century. A seemingly gentler spirit in comparison to the more Dionysiac Antoine Busnoys, Johannes Ockeghem seems to have reinvented his approach to the Ordinary of the Mass with each setting.
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