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Sexually transmitted infections (STIs), along with sexual health and behaviour, have received little attention in schizophrenia patients.
Aims
To systematically review and meta-analytically characterise the prevalence of STIs and sexual risk behaviours among schizophrenia patients.
Method
Web of Science, PubMed, BIOSIS, KCI-Korean Journal Database, MEDLINE, Russian Science Citation Index, SciELO and Cochrane Central Register were systematically searched from inception to 6 July 2023. Studies reporting on the prevalence or odds ratio of any STI or any outcome related to sexual risk behaviours among schizophrenia samples were included. PRISMA/MOOSE-compliant (CRD42023443602) random-effects meta-analyses were used for the selected outcomes. Q-statistics, I2 index, sensitivity analyses and meta-regressions were used. Study quality and publication bias were assessed.
Results
Forty-eight studies (N = 2 459 456) reporting on STI prevalence (including 15 allowing for calculation of an odds ratio) and 33 studies (N = 4255) reporting on sexual risk behaviours were included. Schizophrenia samples showed a high prevalence of STIs and higher risks of HIV (odds ratio = 2.11; 95% CI 1.23–3.63), hepatitis C virus (HCV, odds ratio = 4.54; 95% CI 2.15–961) and hepatitis B virus (HBV; odds ratio = 2.42; 95% CI 1.95–3.01) infections than healthy controls. HIV prevalence was higher in Africa compared with other continents and in in-patient (rather than out-patient) settings. Finally, 37.7% (95% CI 31.5–44.4%) of patients were sexually active; 35.0% (95% CI 6.6–59.3%) reported consistent condom use, and 55.3% (95% CI 25.0–82.4%) maintained unprotected sexual relationships.
Conclusions
Schizophrenia patients have high prevalence of STIs, with several-fold increased risks of HIV, HBV and HCV infection compared with the general population. Sexual health must be considered as an integral component of care.
The ancient period witnessed the remarkable transformation of Christianity from a persecuted minority sect into the dominant political and cultural force in the Mediterranean world. One aspect of this development was the formation of a set of discourses and practices regarding sexual, marital and familial life. If imperial legislation showed only modest influence from Christian teaching, the efforts of ecclesiastical authorities were more ambitious. Through preaching and the imposition of penitential discipline, the bishops of the fourth, fifth and sixth centuries scrutinised and attempted to regulate the sexual lives of their congregations with rigorous precision. Over time, the sexual lives of married Christians were circumscribed by numerous prescriptions. Only in the fourth century do we see the beginnings of specifically Christian liturgical practices for marriage, initially within the context of ceremonies in the family home. As marriage rituals in antiquity were notably boisterous affairs, clergy were hesitant at first to participate.
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