We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The abolition of slavery contributed to a population explosion in Rio de Janeiro over the 1890s and early 1900s which, combined with a severe economic crisis, resulted in a drastic shortage of housing. The urban poor, left to fend for themselves, began to build informal settlements on the city’s empty hillsides. The best known among them was called Morro da Favela, a toponym that mushroomed into a typology, by the 1920s, as more and more communities sprang up based on the favela model. The chapter examines the early representation of favelas in paintings, photographs, illustrations and cartoons, piecing together how the visual record of these communities morphed into convention and stereotype. Favelas quickly came to be pitted as the backdrop of archaism and backwardness against which ideas of modernity were counterposed. They were routinely linked to notions of blackness, Africanness and the wild frontier of Brazil’s hinterland (sertão). However, they also developed a distinct identity as objects of artistic interest and sites of cultural resistance. Attempts by municipal government to raze them eventually met with strong opposition not only from dwellers themselves but also from artists and intellectuals. The visit of futurist leader F.T. Marinetti to Morro da Favela, in 1926, is discussed for its symbolic import.
Modernity in Black and White provides a groundbreaking account of modern art and modernism in Brazil. Departing from previous accounts, mostly restricted to the elite arenas of literature, fine art and architecture, the book situates cultural debates within the wider currents of Brazilian life. From the rise of the first favelas, in the 1890s and 1900s, to the creation of samba and modern carnival, over the 1910s and 1920s, and tracking the expansion of mass media and graphic design, into the 1930s and 1940s, it foregrounds aspects of urban popular culture that have been systematically overlooked. Against this backdrop, Cardoso provides a radical re-reading of Antropofagia and other modernist currents, locating them within a broader field of cultural modernization. Combining extensive research with close readings of a range of visual cultural production, the volume brings to light a vast archive of art and images, all but unknown outside Brazil.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.