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This chapter positions digital editions within a broader and longer tradition of textual scholarship, book history, and scholarly editions. In it we consider the spatial, conceptual, and methodological approaches to editorial practice used in print editions and show the ways in which digital scholarly editions both extend and remake existing editorial paradigms and practices. In particular, we consider three elements of digital editions: networked structures, interactive reading, and multimodality. Throughout the chapter we consider both the potential and the ongoing challenges of making and using digital editions.
Even as she engaged with contemporary innovations in science and technology, Margaret Cavendish cultivated a cautious approach toward both artificial tools and quantitative methods. In that sense, she anticipated the “productive unease” of modern digital humanities scholars, who derive principles of a critical praxis from the tension between traditional humanistic research and computational techniques. This chapter examines the intersection between Cavendish studies and the digital turn in order to demonstrate the impact of digitally aided methods on interdisciplinary inquiries into Cavendish’s life and works and also to consider the influence that Cavendish’s own philosophy can have on digital humanities practices. It examines the contributions of the community associated with the Digital Cavendish (digitalcavendish.org) collaborative, and then addresses the larger question of how Cavendish’s awareness of the social dimensions of knowledge production and her pragmatic concerns about the limits of artifice might generate insights into the institutions, forms, and models of digital humanities research.
Having established women’s absence from the current narratives of the Shakespearean editorial tradition, Chapter 1 lays out possible reasons for this neglect, and for the gender imbalance in the editorial profession. First, it questions how the field currently defines textual editing, challenging how twentieth-century bibliographical trends have distorted judgements of past editorial work. It explores how both labour and texts can be gendered, re-evaluating the ‘social’ labour of the introduction and examining the repercussions of textual collation. Turning to the gendering of texts, it introduces ‘domestic texts’, including the Lambs’ Tales from Shakespeare and the Bowdlers’ Family Shakespeare, then addresses misogyny and gendered rhetoric in textual studies.
Ludwig Wittgenstein is one of the most widely read philosophers of the twentieth century. But the books in which his philosophy was published – with the exception of his early work Tractatus Logico-Philosophicus – were posthumously edited from the writings he left to posterity. How did his 20,000 pages of philosophical writing become published volumes? Using extensive archival material, this Element reconstructs and examines the way in which Wittgenstein's writings were edited over more than fifty years, and shows how the published volumes tell a thrilling story of philosophical inheritance. The discussion ranges over the conflicts between the editors, their deviations from Wittgenstein's manuscripts, other scholarly issues which arose, and also the shared philosophical tradition of the editors, which animated their desire to be faithful to Wittgenstein and to make his writings both available and accessible. The Element can thus be read as a companion to all of Wittgenstein's published works of philosophy.
By the late 1980s the concept of the work had slipped out of sight, consigned to its last refuge in the library catalogue as concepts of discourse and text took its place. Scholarly editors, who depended on it, found no grounding in literary theory for their practice. But fundamental ideas do not go away, and the work is proving to be one of them. New interest in the activity of the reader in the work has broadened the concept, extending it historically and sweeping away its once-supposed aesthetic objecthood. Concurrently, the advent of digital scholarly editions is recasting the editorial endeavour. The Work and The Reader in Literary Studies tests its argument against a range of book-historically inflected case-studies from Hamlet editions to Romantic poetry archives to the writing practices of Joseph Conrad and D. H. Lawrence. It newly justifies the practice of close reading in the digital age.