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Access to indigenous commodities and artefacts produced new fashions and codes of conduct in London. Unlike global trade more broadly, colonization imbued Atlantic objects with specific meanings that involved a politics of appropriation that relied on both the presence and erasure of indigenous peoples. The social spaces of the metropolis fostered environments that encouraged gentlemen to behave like colonizers, from the private gatherings where they read verses that glorified conquest often fuelled by the actual intoxication of tobacco on the senses to court performances where gentlemen adorned themselves with feathers and danced in masques that advanced imperial agendas. Examining clusters of consumption involving globes, pearls, and tobacco pipes alongside verses, portraits, performances, and commonplace books offers evidence of how gentlemen presented their masculinity in ways that reflected their growing ambitions in the Americas. The Inns of Court, where gentlemen were encouraged to debate the political realm in creative and often daring ways, were particularly influential in bringing colonial interests and commodities within provocative redefinitions of civility. The strong sense of virtue and moral responsibility that developed alongside wit and conviviality created a distinct vision of how gentlemen fashioned themselves in an imperial polity.
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