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The opening chapter sets out the various meanings of tradition that are commonly used. These include at least three that the study will consider. First, there is the sense of tradition as a historical trajectory. In this meaning, one might speak of the Augustinian tradition, or the exegetical tradition of interpreting a particular passage. One might argue about details of this, but the sources and evidence would be open to all observers. Second, there is the sense of tradition as the Catholic magisterial tradition as defined by the ecclesiastical hierarchy. This sense of tradition did not accept that those outside certain circles could truly know what was in the tradition – the material handed down was not written. Finally, the modern world has seen an enormous growth in the sense of tradition as considered by philosophical hermeneutics. This sense argued that any act of understanding or interpretation necessarily stood within a stream of tradition that made sense of the foreground structures that allowed sense to be made of reality. The era of the Reformations was heir to a rich landscape of considerations of both the historical trajectory and ecclesiastical hierarchical claims. Their struggles within that historical context necessitate this study.
Irenaeus has been described as a founder, father, or 'first exponent of a catholic Christian orthodoxy', and there is a remarkable contrast between his writings and those written only a generation or two previously by Christians whom he recognised as being within his own tradition. The basis of the position Irenaeus sought to defend was what he supposed was the traditional, and correct, interpretation of the revelation of God contained in what one call the Old Testament. This understanding was being assailed on the one hand by Gnostics who, if they accepted the Old Testament, interpreted it in ways radically different from the Great Church, and on the other hand by Marcionites, who dismissed it altogether, as being utterly irrelevant to the divine revelation newly made in Jesus. The unity between the gospels and the Old Testament is not something that can be gauged only externally, by the application of the rule of truth.
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