We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Animal rights and related notions of animal protection have long been thought to entail a plant-based diet. An increasingly popular view in the animal ethics debate challenges this idea by arguing that even if animals warrant a high degree of moral standing we are permitted or even obliged to eat meat. Some arguments to this effect maintain that greater harms accrue to animal in plant agriculture than in certain forms of free-range animal husbandry. Others cite a loss in value that would occur if animals raised for food no longer existed. Still other arguments for ethical omnivorism cite new technologies such as humane slaughter systems, which are said to painlessly kill animals in a manner consistent with Peter Singer's philosophy of animal liberation, or in vitro meat, which is sourced in a petri dish rather than the body of a living animal. Finally some philosophers invoke plant "neurobiology" to challenge the possibility of not eating sentient beings. Despite their differences these arguments all defend a new omnivorism, one that justifies eating meat within a framework of animal protection.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.