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This chapter discusses Western and Third World approaches to internal self-determination. Traditionally, international lawyers argued that it is the West that supports internal self-determination, while the Third World supports external self-determination. This chapter argues that that claim is not valid anymore. There are many similarities in how states and institutions of the West and the Third World appreciate and understand internal self-determination. The chapter develops, however, a Third World critique of internal self-determination that questions the content of the principle as well as the purposes for which internal self-determination is promoted by the West. Concerns arising from this critique apply not only to Third World states but also to small and weak states, both in the West and the Third World generally.
Western writing on Islam, including early Islamic history, has roots reaching back to the medieval period. As far as early Islamic history is concerned, Western scholars of the Enlightenment began to consult key texts of the Islamic tradition itself in search of information. Contemporary scholars examines Islam's origins in depth mainly tend to follow the source-critical or tradition-critical school in their handling of the Islamic sources. Scholars of early Islamic history have shown increased interest in developing new approaches and methods, and in looking at such things as social history, gender relations, identity formation and economic history. Beyond the thorny problems posed by the heritage of the polemical tradition and by the deficiencies of the sources for early Islamic history, there exist other problems of perception and conceptualisation, as well as practical obstacles, that have affected Western approaches to early Islamic history.
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