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2 results

  • 11 - Shakespeare’s King Lear and the Bible

  • Edited by Calum Carmichael, Cornell University, New York
  • Book:
    The Cambridge Companion to the Bible and Literature
    Published online:
    13 March 2020
    Print publication:
    26 March 2020, pp 181-199

  • Summary

    One of the great Reformation debates during Shakespeare’s lifetime focused on the nature of “repentance” as represented in the Bible. The Biblical concept embraced the idea of a turn away from error and a return to righteousness (mostly as interpreted in later translations of the Hebrew Testament) and the idea of an interior change of mind or revision of one’s attitude toward patterns of behavior (mostly in the Christian Testament likewise as interpreted in later translations). Shakespeare dramatized these ideas in histories, comedies, tragedies, and romances throughout his career. This essay focuses on the dynamics of repentance in King Lear, where turning away and changes of mind engage with competing – but also sometimes complementing and mutually reinforcing – claims of ancient pagan Stoicism and Epicureanism in regard to fate, destiny, free will, and random change.

  • 17 - The biblical manuscripts of Anglo-Saxon England

  • from PART III - TYPES OF BOOKS AND THEIR USES
  • Edited by Richard Gameson, University of Durham
  • Book:
    The Cambridge History of the Book in Britain
    Published online:
    28 March 2012
    Print publication:
    22 December 2011, pp 406-435

  • Summary

    The activities of Abbot Ceolfrith and the missionary Boniface give us valuable insights into the history of the Anglo-Saxon Bible. This chapter gives fair weight to part-bibles, from both the Old and New Testaments, and the less numerous complete bibles. The foundations of scripture in English were laid during the Anglo-Saxon period. Irish influence is especially visible in the style of decoration of Northumbrian gospel-books. A number of Uncial gospel-book leaves now bound with other books were probably also copied at Wearmouth-Jarrow. Lindisfarne, Durham and Echternach are characteristic of the complex story of the Northumbrian gospel-book. The chapter also deals with the beginnings of the vernacular Bible. The Latin Vulgate remained the official Bible of the English church from the Anglo-Saxon period until the Reformation, but the concept of the part-bible in the contemporary English vernacular was already established by the end of the tenth century.