We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter considers the hemisphere as a geopolitical heuristic for Asian American literature. While the era of 1965 to 1996 is considered pivotal for new growth in Asian American populations in the United States because of liberal reforms in immigration policy, it was also one in which the expansion of the global Cold War led US power to brutally target newly decolonized and revolutionary societies in its fight against Communism. This chapter examines how diasporic Asian literatures from the period illuminate the mechanisms of “development” from the Cold War to the neoliberal, postsocialist present. Beyond registering the presence of Asians in the Americas since the sixteenth century, the chapter argues that various “hemispheric imaginings” grapple with the disavowed operations of political violence by which Latin American and Asian nations were “transitioned” from a region of nonaligned, postcolonial republics to capitalist states ruled by comprador and transnational elites. At the same time, a hemispheric imaginary provides a method for reading artists’ visions of alternate, shared futures and South–South, transracial solidarities that continue to haunt the postcolonial world.
Multiculturalism affects institutions crucial to our daily lives: government, workplaces, schools, historical records, the media, laws, and art. It justifies who can participate in politics and whether those such as Asian Americans who have been historically excluded and voiceless will be heard and thus influence policies and resource distribution. This political terrain affects the literary marketplace that may incorporate authors and communities of color who have been historically ignored or rejected for their criticism of Eurocentrism or failure to uphold white norms. Working within a field coming into prominence alongside and because of multiculturalism, Asian American writers understand themselves and their texts to be part of reclaiming forgotten experiences and histories as well as diversifying the imaginative landscape of US literature. As unintended consequences of multiculturalism’s emphasis on Asian cuisine, holidays, or other cultural traditions, Asian Americans are perceived as having a culture that benefits and disadvantages them in terms of citizenship and spheres of agency, denying them full citizenship, upward mobility, equal pay, or artistic capabilities.
This chapter examines important developments in Filipino American literature since the pioneer Filipino American writers best exemplified by N.V.M. Gonzalez, Carlos Bulosan, José García Villa, and Bienvenido Santos. Filipino American novels deal with the ongoing political and cultural legacy of war and imperialism, and can be roughly divided into four different types: those concerned with the recovery of Filipino history and collective memory; those that attempt to contest (neo)colonialism through postmodern aesthetics; those that represent growing up in a new, globalized, and transnational world; and those that deal with issues caused by the events of 9/11. Jessica Haledon links the discovery and conquest of the Philippines by the Spaniards with American neocolonial cultural imperialism in her novel, Dream Jungle. As Filipino American community develops and matures, its literary production continues to expand its rich thematic threads and engagement with sociopolitical concerns that affect not only Filipino Americans but Filipinos worldwide.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.