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In the early twentieth-first century, settler colonialism emerged as one of the most identifiable paradigms of social and cultural analysis. This chapter assesses this paradigm’s conceptual origins and identifies the study of Indigenous genocide at its center. Drawing from readings of Patrick Wolfe’s work, this chapter highlights the utility of settler colonial studies for the study of genocide and identifies sets of problematics within certain works of genocide. It examines in particular the inability of historians of the United States to reconcile celebratory and/or exceptionalistic visions of North American history with the genocide of Indigenous peoples.
Empire, Kinship and Violence traces the history of three linked imperial families in Britain and across contested colonial borderlands from 1770 to 1842. Elizabeth Elbourne tracks the Haudenosaunee Brants of northeastern North America from the American Revolution to exile in Canada; the Bannisters, a British family of colonial administrators, whistleblowers and entrepreneurs who operated across Australia, Canada and southern Africa; and the Buxtons, a family of British abolitionists who publicized information about what might now be termed genocide towards Indigenous peoples while also pioneering humanitarian colonialism. By recounting the conflicts that these interlinked families were involved in she tells a larger story about the development of British and American settler colonialism and the betrayal of Indigenous peoples. Through an analysis of the changing politics of kinship and violence, Elizabeth Elbourne sheds new light on transnational debates about issues such as Indigenous sovereignty claims, British subjecthood, violence, land rights and cultural assimilation.
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