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Atesede Makonnen’s “Romanticism and the Novel(ty) of Race” argues that not only did the Romantic novel take up questions about race, but the novel form was itself racialized during the Romantic era. Makonnen studies in particular Clara Reeve and Anna Letitia Barbauld, who attempted to taxonomize various “species” of prose in a mirror of the categorization central to that of eighteenth- and nineteenth-century racial philosophy and science. For both Reeve and Barbauld, the evolution of the modern novel is a move away from other forms – tales and fables, for instance – linked to the primitive and non-European. Thus, both writers link literary development as a mark of cultural, national, and, implicitly, racial progress.
This chapter examines in three stages the surprisingly vital place of the Classical literatures of Greece and Rome in the development of the Gothic. First, Horace Walpole and his contemporaries Edward Young and Richard Hurd irreverently reimagined Classical antiquity not as a model of propriety and decorum, but as a grotesque realm of monsters and ghosts. Second, Clara Reeve challenged the social prejudice that accorded prestige to the masculine zone of Classical texts but not to popular literature; The Old English Baron blends a Gothic narrative with motifs from Classical historiography in order to challenge the artificial hierarchy separating the two modes. Third, writers of the Romantic age presented Rome as a haunted city, recasting the influence of Greece and Rome in spectral terms. The Gothic, it shows, is no simple departure from the Classical. Rather, the tension between the two is sustained throughout the history of the genre as one of its basic elements, and we need to restore a sense of that tension in order to understand the full force of the Gothic in the literary and aesthetic consciousness of the long eighteenth century.
This chapter focuses on an often overlooked aspect of the history of Gothic writing: the important works that appeared between the publication of Horace Walpole’s The Castle of Otranto in 1764–5 and that of Ann Radcliffe’s The Castles of Athlin and Dunbayne in 1789. These decades saw the publication of a rich and diverse range of Gothic-marked texts. Novels by Sophia Lee, Clara Reeve, Charlotte Smith and James White are considered in relation to the writing of less well-known authors such as Anne Fuller, Martha Harley, Harriet Meziere, Mr Nicholson and Thomas Sedgwick Whalley, as well as anonymously published work. While acknowledging the variety of approaches, styles and attitudes encompassed by such writing, the chapter demonstrates that, in the 1770s and 1780s, the Gothic is overwhelmingly associated with domestic, British settings. Such domestic Gothic writing also parallels the home and the nation, so that the stories of individuals reflect on national character. This first wave of Gothic texts aims to supplement and interrogate non-imaginative approaches to the nation’s past, participating in a sustained re-examination of British history and identity.
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