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The six prayerbooks that have survived from Anglo-Saxon England fall into two groups, the first of which belongs to the late eighth or early ninth century, while the second dates from the eleventh. The Harley Prayerbook has been annotated by a hand which occurs also in the Royal Prayerbook, a manuscript with a Worcester provenance. The Harley and Royal Prayerbooks, and the Book of Nunnaminster, also include Greek transliterations of some Latin texts. All three begin with a series of extracts from the gospels, which would provide a basis for meditation. The Book of Nunnaminster and the Book of Cerne, like the Royal Prayerbook, include prayers attributed to named authors, for example Augustine, Gregory, Jerome, Hugbald and Laidcenn. All four early prayerbooks draw on Irish sources as well as Roman ones. The Ælfwine Prayerbook differs noticeably from the other Anglo-Saxon prayerbooks, including the contemporary Galba Prayerbook.
The books made by Insular monks and nuns during the earlier fifth century stand as monument to their contribution to the transmission of scripture, to the preservation of elements of the cultures of northern European prehistory and of the Graeco-Roman world, and to the transition from late Antiquity to the Middle Ages. Display scripts are a striking feature of Insular book production. The illuminated incipit page reached its zenith in the great Insular gospel books, wherein it formed an essential part of the programme of decoration. A successive fusion of Uncials and New Roman cursive would similarly give rise to fully developed half-Uncial as a more economical solution to the need for a legible, prestigious book script. The use of minuscule scripts also characterises the later members of the Southumbrian Tiberius group of manuscripts such as the Royal Prayerbook, the Book of Nunnaminster and the Book of Cerne.
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