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How do we come to know metaphysical truths? How does metaphysical inquiry work? Are metaphysical debates substantial? These are the questions which characterize metametaphysics. This book, the first systematic student introduction dedicated to metametaphysics, discusses the nature of metaphysics - its methodology, epistemology, ontology and our access to metaphysical knowledge. It provides students with a firm grounding in the basics of metametaphysics, covering a broad range of topics in metaontology such as existence, quantification, ontological commitment and ontological realism. Contemporary views are discussed along with those of Quine, Carnap and Meinong. Going beyond the metaontological debate, thorough treatment is given to novel topics in metametaphysics, including grounding, ontological dependence, fundamentality, modal epistemology, intuitions, thought experiments and the relationship between metaphysics and science. The book will be an essential resource for those studying advanced metaphysics, philosophical methodology, metametaphysics, epistemology and the philosophy of science.
Unity of science was once a very popular idea among both philosophers and scientists. But it has fallen out of fashion, largely because of its association with reductionism and the challenge from multiple realisation. Pluralism and the disunity of science are the new norm, and higher-level natural kinds and special science laws are considered to have an important role in scientific practice. What kind of reductionism does multiple realisability challenge? What does it take to reduce one phenomenon to another? How do we determine which kinds are natural? What is the ontological basis of unity? In this Element, Tuomas Tahko examines these questions from a contemporary perspective, after a historical overview. The upshot is that there is still value in the idea of a unity of science. We can combine a modest sense of unity with pluralism and give an ontological analysis of unity in terms of natural kind monism. This title is available as Open Access on Cambridge Core.
Bolzano's Theory of Science presents the first explicit and methodical espousal of internal logical realism. It also contains a formidable number of theoretical innovations. They include: the first account of the distinction between sense and reference; definitions of analyticity and consequence, i.e. deducibility based on a new substitutional procedure that anticipates Quine's and Tarski's, respectively; and an account of mathematical knowledge that excludes, contra Kant. In Bolzano's case, one of the main purposes in introducing propositions in themselves is to achieve precise and satisfactory definitions. By way of consequence, on Bolzano's own account the success of the endeavour depends on whether his commitment to propositions allows him to deliver a good theory of logic, or at least one that is preferable to its rivals. Bolzano did have views on epistemic modality, though unfortunately, there is no place for a discussion of the latter here.