Tophets are Phoenician and Punic sanctuaries where cremated infants and children were buried. Many studies focus on the potentially sacrificial nature of these sites, but this article takes a different approach. Combining osteological analysis with a consideration of the archaeological and wider cultural context, the authors explore the short life-courses and mortuary treatments of 12 individuals in the tophet at the Neo-Punic site of Zita, Tunisia. While osteological evidence suggests life at Zita was hard, and systemic health problems may have contributed to the deaths of these individuals, their mortuary rites were attended to with care and without concrete indication of sacrifice.

Decolonisation in sub-Saharan Africa began in January 1956 when the Sudan joined long-independent Ethiopia and Liberia as a new, post-colonial state. Although the process is not yet complete because of the disputed status of Namibia and South Africa's continued rule by a white minority, over the past 30 years as many as 43 new states have achieved independence from colonial rule, the most recent being Zimbabwe in April 1980.

Comparative political analysts seek empirical generalizations which will hold water across systems and over a period of time. Yet, modeling important political phenomena over more than a handful of countries is still rather unusual. One focus for substantial comparative research has been the coup d'état—an irregular change of governmental leadership by force—in African countries. Scholars who have engaged in this research find they have various conceptual and methodological differences of opinion. In this Controversy, Robert Jackman and Rosemary O'Kane raise the issues in dispute. Their contentions are answered by Thomas Johnson, Pat McGowan, and Robert Slater. The exchange highlights important research issues without necessarily resolving them.

The August 1983 overthrow of Major Jean-Baptiste Ouedraogo by Captain Thomas Sankara in Upper Volta (now Burkina Faso), the New Year's Eve abrupt termination in Nigeria of Black Africa's largest multi-party democracy, and the decision by the Guinean army in April 1984 to remove their party leaders after the death of President Sékou Touré, illustrate two of the most salient realities of contemporary African politics: (1) military coups d'état are the principal form of régime change, and (2) they can happen under any type of political system–a functioning democracy, a personalistic civilian dictatorship, or an already existing military junta.1

The purpose of this article is to contribute to the theoretical understanding of African military coups d'etat. We begin by replicating a well-known model (Jackman, 1978) that purports to identify the structural determinants of coups d'etat within the states of Sub-Saharan Black Africa. When the research problem is changed slightly to focus exclusively on military coups, we find major weaknesses in the original Jackman model. We then extend and refine this model and thereby account in a theoretically meaningful fashion for 91% of the variation in military coups within 35 Black African states from 1960 through 1982. Our major substantive findings indicate that Black African states with relatively dynamic economies whose societies were not very socially mobilized before independence and which have maintained or restored some degree of political participation and political pluralism have experienced fewer military coups, attempted coups, and coup plots than have states with the opposite set of characteristics.