PRIMARY SOURCESAdam Wodeham. Lectura secunda in librum primum Sententiarum. Gideon Gál and Rega Wood (eds.). St. Bonaventure: Franciscan Institute Publications, 1990
Alan of Lille. Liber poenitentialis. Jean Longère (ed.). Vol. 2. Louvain: Editions Nauwelaerts, 1965
Alexander of Stavensby. Quidam tractatus de confessionibus. Powicke and Cheney (eds.), vol. 2: pp. 220–6
Alhacen (Ibn Al-Haytham). Opticae. Risner (ed.) 1572
Alhacen (Ibn Al-Haytham). The Optics of Ibn Al-Haytham: Introduction, Commentary, Glossaries, Concordance, Indices. A. I. Sabra (ed. and trans.). 2 vols. London: The Warburg Institute, 1989
Angelus de Clavasi. Summa angelica de casibus conscientiae. Chivasso: Jacobinus Suigus, 1486
Anon. Hic est modus instruendi novitios in suis confessionibus faciendis. Namur MS 87, 153rb–154va
Ps.-Anselm. De similitudinibus. PL 179, cols. 1113–130
Anselm of Bec. Opera omnia. Salesius Schmit (ed.). 2 vols. Stuttgart–Bad Cannstatt: F. Frommann, 1968
Anselm of Bec. Memorials of St. Anselm. R. W. Southern and F. S. Schmitt (eds.). London: Oxford University Press, 1969
Antoninus of Florence. Summa theologica. Verona, 1740
Antonius de Butrio. Speculum de confessione. Louvain, 1473
Aristotle. The Complete Works of Aristotle: The Revised Oxford Translation. Jonathan Barnes (ed.). Princeton: Princeton University Press, 1984
Augustine. Confessions. Henry Chadwick (trans.). Oxford: Clarendon Press, 1992
Ps.-Augustine. Speculum peccatoris. PL 40, cols. 983–92
ps.-Augustine. De vera et falsa poenitentia. PL 40, cols. 1113–30
Bartholomew of Chaimis. Confessionale. Augsburg, 1491
Bernard of Clairvaux. On the Song of Songs. Killian Walsh and Irene Edmonds (trans.). 4 vols. Kalamazoo: Cistercian Publications, Inc., 1979–83
Bernard of Clairvaux. Sermones super cantica canticorum. Jean Leclercq, C. H. Talbot and H. M. Rochais (eds.), Sancti Bernardi opera, vol. 2. Rome: Editiones Cistercienses, 1958
Boethius. De consolatione philosophiae. Adrianus Scuto (ed.). London: Burns Oates & Washbourne, Ltd., 1925
Bonaventure. Commentaria in quatuor libros Sententiarum Magistri. 4 vols. and index in vol. 5. Quaracchi: Collegii S. Bonaventurae, 1882–1902
—. Commentarii in Sacram Scripturam. 2 vols. (vols. 6–7). Quaracchi: Collegii S. Bonaventurae, 1882–1902
—. Opera omnia. Paris: Vivès, 1868
Caesarius of Heisterbach. Dialogus miraculorum. Cologne, 1851
Caesarius of Heisterbach. The Dialogue on Miracles. H. Scott and C. C. Swinton Bland (trans.). London: G. Routledge & Sons, 1929
Cicero. De natura deorum. H. Rackham (trans.). Cambridge: Harvard University Press, 1961
Creytens, Raymond. “L'Instruction des novices dominicains au XIIIe siècle d'après le MS Toulouse 418.” Archivum Fratrum Praedicatorum 20 (1948): 114–93
David of Augsburg. De institutione novitiorum. Bonaventure, Opera omnia, vol. 12: 292–312
Descartes, René. Discourse on Method, Optics, Geometry, and Meteorology. Paul J. Olscamp (trans.). Indianapolis: The Bobbs-Merrill Company, Inc., 1965
Descartes, René. Meditationes de prima philosophia. George Heffernan (trans.). Notre Dame: University of Notre Dame Press, 1990
Descartes, René. Philosophical Letters. Anthony Kenny (trans.). Minneapolis: University of Minnesota Press, 1970
Diogenes Laertius. Lives of Eminent Philosophers. R. D. Hicks (trans.). 2 vols. Cambridge: Harvard University Press, 1950
Durand of St. Pourçain. Petri Lombardi Sententias theologicas Commentarium libri IIII. Venice, 1551
Galen. On the Doctrines of Hippocrates and Plato. Phillip De Lacy (ed. and trans.). Corpus medicorum graecorum, vol. 5, part 4, no. 1, sections 1–2. Berlin: Akademie-Verlag, 1980
Gerard de Frachet. Lives of the Brethren of the Order of Preachers. Bede Jarett (ed.) and Placid Conway (trans.). London: Blackfriars, 1955
Goering, Joseph (ed.). “The Summa de penitentia of Magister Serlo.” Mediaeval Studies 38 (1976): 1–53
Goering, Joseph, and F. A. C. Mantello (eds.). “Notus in Iudea Deus: Robert Grosseteste's Confessional Formula in Lambeth Palace MS 499.” Viator 18 (1986): 253–73
Goering, Joseph, and Pierre J. Payer (eds.). “The Summa penitentie fratrum predicatorum, A Thirteenth-Century Confessional Formulary.” Mediaeval Studies 55 (1993): 1–50
Grant, Edward (ed.). A Source Book in Medieval Science. Cambridge: Harvard University Press, 1974
Guido de Monte Rocherii. Manipulus curatorum. Strassburg, 1490
Honorius Augustodunensis, Elucidarium. PL 172, cols. 1109–76
Hugh of St. Victor. De sacramentis. PL 176, cols. 549–78
Hugh of St. Victor. De institutione novitiorum. PL 176, cols. 925–52
Hugo de Folieto. De claustro animae. PL 176, cols. 1017–182
Humbert of Romans. De vita regulari. Joachim Berthier (ed.). 2 vols. Rome: A. Befani, 1888
Jean Gerson. Oeuvres complètes. P. Glorieux (ed.). 10 vols. Paris: Desclee & Cie, 1960–1973
John Duns Scotus. God and Creatures: The Quodlibetal Questions. Felix Alluntis and Allan B. Wolter (trans.). Princeton: Princeton University Press, 1975
John Duns Scotus. Ioannis Duns Scoti doctoris subtilis et mariani opera omnia. Carl Bali et al. (eds.). 11 vols. Vatican City: Typis Polyglottis Vaticanis, 1950–
—. Opera omnia. Luke Wadding (ed.). 26 vols. Paris: Vivès, 1891–5
John of God. Excerpta ex Poenitentiali magistri Joannis de Deo. PL 99, cols. 1085–198
John of Heisterbach. Auditorium monachale. See Michaud-Quantin (ed.), 1964
John Pecham. Perspectiva communis. David C. Lindberg (ed. and trans.), John Pecham and the Science of Optics. Madison: The University of Wisconsin Press, 1970
John of Salisbury. The Metalogicon: A Twelfth-Century Defense of the Verbal and Logical Arts of the Trivium. Daniel D. McGarry (trans.). Berkeley: University of California Press, 1955
Joinville & Villehardouin. Chronicles of the Crusades. M. R. B. Shaw (trans.). London: Penguin Books, 1963
Kirk, G. S. and M. Schofield (eds.). The Presocratic Philosophers. 2nd ed. Cambridge: Cambridge University Press, 1983
Kottje, Raymund (ed.), Paenitentialia minora Franciae et Italiae saeculi VIII–IX. Corpus Christianorum. Series Latina 156. Turnhout: Brepols, 1994
Lanfranc. Libellus de celanda confessione. PL 150, cols. 625–32
Locke, John. An Essay Concerning Human Understanding. Peter H. Nidditch (ed.). Oxford: Clarendon Press, 1975
Malebranche, Nicolas. The Search After Truth. Thomas M. Lennon (trans.). Columbus: Ohio State University Press, 1980
Marchesinus of Regio Lepide. Confessionale. Bonaventure, Opera omnia, vol. 7: 359–92
Margery Kempe. The Book of Margery Kempe. B. A. Windleatt (trans.). Harmondsworth: Penguin Books, 1985
Matthew of Cracow. De modo confitendi et de puritate conscientiae. Bonaventure, Opera omnia, vol. 7: 559–82
McNeil, John T., and Helena M. Gamer (eds. and trans.). Medieval Handbooks of Penance: A Translation of the Principal “Libri Poenitentiales” and Selections from Related Documents. New York: Columbia University Press, 1938
Michaud-Quantin, Pierre (ed.). “Deux formulaires pour la confession du milieu du XIIIe siècle.” Recherches de théologie ancienne et médiévale 31 (1964): 43–62
Michaud-Quantin, Pierre. “L'Auditorium monachale de l'abbé Jean de Heisterbach.” Cîteaux 15 (1964): 125–45
Michaud-Quantin, Pierre. “Un manuel de confession archaïque dans le manuscript Avranches 136.” Sacris erudiri: Jaerboek voor Godsdienstwetenschappen 17, no. 1 (1966): 5–54
Montaigne, Michel de. The Complete Essays of Montaigne. Donald M. Frame (trans.). Stanford: Stanford University Press, 1965
Muckle, J. T. (ed.). “The Personal Letters Between Abelard and Heloise.” Mediaeval Studies 15 (1953): 47–94
Nicholas of Autrecourt. Exigit ordo executionis. Reginald O'Donnell (ed.). Mediaeval Studies 1 (1939): 179–267
Nicholas of Autrecourt. The Universal Treatise of Nicholas of Autrecourt. Leonard A. Kennedy, Richard E. Arnold and Arthur Millard (trans.). Milwaukee: Marquette University Press, 1971
Nicholas of Autrecourt. Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo. L. M. De Rijk (ed. and trans.). New York: E. J. Brill, 1994
Nicholas of Autrecourt. Nicholas d'Autrecourt: correspondence, articles condamnés. L. M. de Rijk (ed.) and Christophe Grellard (trans.). Paris: Librairie Philosophique J. Vrin, 2001
Odo of Sully. Synodicae constitutiones. PL 212, cols. 58–68
Peter Abelard. The Letters of Abelard and Heloise. Betty Radice (trans.). London: Penguin Books, 1974
Peter Abelard. Peter Abelard's Ethics. D. E. Luscombe (ed. and trans.). Oxford: Clarendon Press, 1971
Peter Aureol. Commentarium in primum librum Sententiarum. Romae: ex typographia Vaticanae Romae, 1596
Peter Aureol. Scriptum in libros sententiarum. Eligius Buytaert (ed.). 2 vols. St. Bonaventure: The Franciscan Institute, 1952 and 1956
Peter Damian. Opuscula varia. PL 145
Peter John Olivi. Quaestiones in secundum librum Sententiarum. Bernardus Jansen (ed.). 3 vols. Florence: Quaracchi, 1922–6
Peter of Blois. De confessione sacramentali. PL 207, cols. 1077–92
Peter of Limoges. Liber de oculo morali. Augsburg, 1475
Peter Lombard. Sententiae in IV libris distinctae. 3rd edn. Ignatius C. Brady (ed.). 2 vols. Grottaferrata: Collegii S. Bonaventurae ad Claras Aquas, 1971–81
Peter Quinel. Summula sinodi Exoniensis diocesis. Powicke and Cheney (eds.), vol. 2: 1060–77
Peter the Cantor. Summa de sacramentis et animae consiliis, Analecta mediaevalia Namurcensia, 7. Louvain: Editions Nauwelaerts, 1957
Powicke, F. M., and C. R. Cheney (eds.). Councils and Synods with other Documents Relating to the English Church: AD 1205–1313. 2 vols. Oxford: Clarendon Press, 1964
Ptolemy. Optics. A. Mark Smith (trans.). Ptolemy's Theory of Visual Perception: An English translation of the Optics with Introduction and Commentary. Transactions of the American Philosophical Society 86, part 2. Philadelphia: The American Philosophical Society, 1996
Risner, Friedrich (ed.). Opticae thesaurus. Basel, 1572
Robert Courson. Summa. V. L. Kennedy (ed.). “Robert Courson on Penance.” Mediaeval Studies (1945): 291–337
Robert of Flamborough. Liber poenitentialis. J. J. Firth (ed.). Toronto: Pontifical Institute of Mediaeval Studies, 1971
Robert Grosseteste. Concerning Lines, Angles and Figures. David Lindberg (trans.). In Grant (ed.): pp. 385–91
—. Deus est. In Wenzel (ed.) 1970
—. Notus in Iudea Deus. In Goering (ed.) 1986
Roger Bacon. Liber primus communium naturalium fratris Rogeri. Robert Steele (ed.). Opera hactenus inedita Rogeri Baconi. Fasc. II. Oxford: Clarendon Press, 1909
Roger Bacon. De multiplicatione specierum. David C. Lindberg (ed. and trans.), Roger Bacon's Philosophy of Nature: A Critical Edition, with English Translation, Introduction, and Notes, of “De multiplicatione specierum” and “De speculis comburentibus”. Oxford: Clarendon Press, 1983
Roger Bacon. “Perspectiva”. David C. Lindberg (ed. and trans.), Roger Bacon and the Origins of Perspectiva in the Middle Ages: A Critical Edition and English Translation of Bacon's “Perspectiva” with Introduction and Notes. Oxford: Clarendon Press, 1996
Roger Bacon. Three Treatments of Universals by Roger Bacon. Thomas Maloney (ed. and trans.). Binghamton: Medieval and Renaissance Texts and Studies, 1989
Tanner, Norman P. (ed. and trans.). Decrees of the Ecumenical Councils. 2 vols. Washington: Georgetown University Press, 1990
Thomas Aquinas. In Metaphysicam Aristotelis commentaria. M.-R. Cathala (ed.). Turin: Marietti, 1935
Thomas Aquinas. Opera omnia. 25 vols. Parma: Petri Fiaccadori, 1852–73
Thomas Aquinas. Summa contra gentiles. Anton C. Pegis (trans.). Notre Dame: University of Notre Dame Press, 1955
Thomas Aquinas. Summa theologiae. P. Caramello (ed.). Turin–Rome: Marietti, 1952
Thomas Chobham. Summa confessorum. F. Broomfield (ed.). Louvain: Editions Nauwelaerts, 1968
Tugwell, Simon (ed. and trans.). Early Dominicans: Selected Writings. New York: Paulist Press, 1982
Walter Chatton. Reportatio et lectura super Sententias: collatio ad librum primum et prologus. Joseph C. Wey (ed.). Toronto: Pontifical Institute of Mediaeval Studies, 1989
Wenzel, Siegfried (ed.). “Robert Grosseteste's Treatise on Confession, Deus est.” Franciscan Studies 30 (1970): 218–93
William de Montibus. Peniteas cito peccator. Joseph Goering (ed.), William de Montibus (c. 1140–1213): The Schools and the Literature of Pastoral Care. Toronto: Pontifical Institute of Mediaeval Studies, 1992: pp. 107–39
William of Ockham. Opera philosophica et theologica. Gedeon Gál et al. (eds.). St. Bonaventure: The Franciscan Institute, 1967–
William of Auvergne. Tractatus novi de poenitentia. Opera omnia. Vol. 2. Paris, 1674
William of Saint-Thierry. Guillelmi a Sancto Theodorico opera omnia, part 3. Paul Verdeyen et al. (eds.). Corpus Christianorum, Continuatio Mediaevalis 88. Turnhout: Brepols, 2003
William of Saint-Thierry. On the Nature and Dignity of Love. Thomas X. Davis (trans.). Kalamazoo: Cistercian Publications Inc., 1981
Witelo. Perspectiva. In Risner (ed.), 1572
Witelo. Witelonis Perspectivae, liber secundus et liber tertius. Sabetai Unguru (ed. and trans.). Studia Copernicana 28. Wroclaw: The Polish Academy of the Sciences Press, 1991
Witelo. Witelonis Perspectivae, liber quintus: Book V of Witelo's “Perspectiva”. A. Mark Smith (ed. and trans.). Studia Copernicana 23. Wroclaw: The Polish Academy of the Sciences Press, 1983
SECONDARY SOURCESAdams, Marilyn McCord. William Ockham. 2 vols. Notre Dame: University of Notre Dame Press, 1987
Akbari, Suzanne Conklin. Seeing Through the Veil: Optical Theory and Medieval Allegory. Toronto: University of Toronto Press, 2004
Alferi, Pierre. Guillaume d'Ockham: le singulier. Paris: Les Editions de Minuit, 1989
Amundsen, Darrel W. Medicine, Society and Faith in the Ancient and Medieval Worlds. Baltimore: The Johns Hopkins University Press, 1996
Anciaux, Paul. La Théologie du sacrement de pénitence au Ⅻe siècle. Louvain: Nauwelaerts, 1949
Bakker, Paul J. J. M. (ed.). Chemins de la pensée médiévale: études offertes à Zénon Kaluza. Turnhout: Brepols, 2002
Bauer, Gerhard. Claustrum animae: Untersuchungen zur Geschichte der Metapher vom Herzen als Kloster. Munich: W. Fink, 1973
Baxandall, Michael. Painting and Experience in Fifteenth Century Italy: A Primer in the Social History. Oxford: Clarendon Press, 1972
Benton, John F. “Consciousness of Self and Perceptions of Individuality.” Robert L. Benson and Giles Constable (eds.), Renaissance and Renewal in the Twelfth Century. Boston: Harvard University Press, 1982: pp. 263–95
Bériou, Nicole. “La Confession dans les écrits théologiques et pastoraux du XIIIe siècle: médication de l'ame ou démarche judiciare?” Ecole Française de Rome: pp. 261–82
Biernoff, Suzannah. Sight and Embodiment in the Middle Ages. New York: Palgrave Macmillan, 2001
Biller, Peter. “Confession in the Middle Ages.” In Biller and Minnis (eds.) (1998): pp. 3–33
Biller, Peter, and A. J. Minnis (eds.). Handling Sin: Confession in the Middle Ages. Woodbridge: The Boydell Press, 1998
Blumenberg, Hans. The Genesis of the Copernican World. Robert M. Wallace (trans.). Cambridge: The MIT Press, 1987
Blumenberg, Hans. The Legitimacy of the Modern Age. Robert M. Wallace (trans.). Boston: The MIT Press, 1983
Boehner, Philotheus. “Notitia intuitiva of Non-Existents According to Peter Aureoli.” Franciscan Studies 8 (1948): 388–416
Boehner, Philotheus. “The notitia intuitiva of Non-Existents According to William Ockham.” Collected Articles on Ockham. Eligius Buytaert (ed.). St. Bonaventure: The Franciscan Institute, 1958
Boler, John F. “Intuitive and Abstractive Cognition.” Kretzman, Kenny and Pinborg (eds.): pp. 460–78
Bossy, John. Christianity in the West. Oxford: Oxford University Press, 1985
Boyle, Leonard. “The Summa confessorum of John of Freiburg and the Popularization of the Moral Teaching of St. Thomas and some of his Contemporaries.” St. Thomas Aquinas (1274–1974): Commemorative Studies. Toronto: Pontifical Institute of Mediaeval Studies, 1974: pp. 245–68
Boyle, Leonard. “The Fourth Lateran Council and Manuals of Popular Theology.” Thomas J. Heffernan (ed.), The Popular Literature of Medieval England. Knoxville: The University of Tennessee Press, 1985: pp. 30–43
Brakel, J.. “Some Remarks on the Prehistory of the Concept of Statistical Probability.” Archive for the History of Exact Sciences 16, no. 2 (1976): 119–36
Brett, Edward Tracy. Humbert of Romans: His Life and Views of Thirteenth-Century Society. Toronto: Pontifical Institute of Mediaeval Studies, 1984
Brient, Elizabeth. The Immanence of the Infinite, Hans Blumenberg and the Threshold to Modernity. Washington, DC: The Catholic University Press of America, 2002
Brooke, Odo. Studies in Monastic Theology. Kalamazoo: Cistercian Publications Inc., 1980
Burckhardt, Jacob. The Civilization of the Renaissance in Italy. Vol. 2. S. G. C. Middlemore (ed.). New York: Harper & Row, 1929
Bynum, Caroline Walker. Docere verbo et exemplo. Missoula: The Scholar's Press, 1979
Bynum, Caroline Walker. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley: University of California Press, 1982
Bynum, Caroline Walker. The Resurrection of the Body in Western Christianity: 200–1336. New York: Columbia University Press, 1995
Camille, Michael. “The Eye in the Text: Vision in the Illuminated Manuscripts of the Latin Aristotle.” In View and Vision, vol. 2: pp. 129–45
Camille, Michael. “Before the Gaze: The Internal Senses and Late Medieval Practices of Seeing.” Nelson (ed.) (2000): pp. 197–223
Caplan, Harry. “Classical Rhetoric and the Mediaeval Theory of Preaching.” Classical Philology 28, no. 2 (1933): 73–96
Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge: Cambridge University Press, 1990
Chenu, M.-D. La Théologie comme science au XIIIe siècle. Paris: Librairie Philosophique J. Vrin, 1957
Chenu, M.-D. Toward Understanding Saint Thomas. A.-M. Landry and D. Hughes (trans.). Chicago: Henry Regnery Company, 1964
Clark, David L. “Optics for Preachers: The De oculo morali by Peter of Limoges.” Michigan Academician 9, no. 3 (1977): 329–43
Colish, Marcia. “Systematic Theology and Theological Renewal in the Twelfth Century.” Journal of Medieval and Renaissance Studies 18, no. 2 (1988): 135–156
Colish, Marcia. Peter Lombard. Vol. 2. Leiden: E. J. Brill, 1994
Copeland, Rita. “Pre-Modern Intellectual Biography.” Helen Small (ed.), The Public Intellectual. Oxford: Blackwell Publishers Ltd, 2002: pp. 40–61
Courtenay, William. Adam Wodeham: An Introduction to His Life and Writings. Leiden: E. J. Brill, 1978
Courtenay, William. “Inquiry and Inquisition: Academic Freedom in Medieval Universities.” Church History 58, no. 2 (1989): 168–81
Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. Cambridge: The MIT Press, 1991
Crosby, Alfred W. The Measure of Reality: Quantification and Western Society, 1250–1600. Cambridge: Cambridge University Press, 1997
D'Avray, D. L. The Preaching of the Friars: Sermons Diffused from Paris Before 1300. Oxford: Clarendon Press, 1985
Dales, Richard C. “The Origin of the Doctrine of Double Truth.” Viator 15 (1984): 169–79
Dear, Peter. Discipline and Experience: The Mathematical Way in the Scientific Revolution. Chicago: The University of Chicago Press, 1995
Déchanet, Jean. Guillaume de Saint-Thierry: aux sources d'une pensee. Paris: Editions Beauchesne, 1978
Déchanet, Jean. William of St. Thierry: The Man and his Work. Richard Stachann (trans.). Spencer: Cistercian Publications, 1972
Delumeau, Jean. Sin and Fear: The Emergence of a Western Guilt Culture, Thirteenth–Eighteenth Centuries. Eric Nicholson (trans.). New York: St. Martin's Press, 1990
Denery, Dallas G. “The Appearance of Reality: Peter Aureol and the Experience of Perceptual Error.” Franciscan Studies 55 (1998): 27–52
Dewey, John. The Quest For Certainty. New York: G. P. Putnam & Sons, 1980
Diekstra, F. N. M. “The Supplementum tractatus novi de poenitentia of Guillaume D'Auvergne and Jacques De Vitry's Lost Treatise on Confession.” Recherches de théologie ancienne et médiévale 61 (1994): 22–41
Duby, Georges. “Solitude: Eleventh to Thirteenth Century.” Georges Duby and Phillippe Aries (eds.), A History of Private Life. Vol. 2. Cambridge: Belknap Press, 1987
Duggan, Lawrence, G. “Fear and Confession on the Eve of the Reformation.” Archiv für Reformationsgeschichte 75 (1984): 153–75
Dumont, Stephen D. “Theology as a Science and Duns Scotus' Distinction between Intuitive and Abstractive Cognition.” Speculum 64 (1989): 579–99
Ecole Française de Rome. L'Aveu: antiquité et moyen-age. Rome: Ecole Francaise de Rome, 1986
École Française de Rome. Faire croire: modalités de la diffusion et de la reception des messages religieux du Ⅻe au Xve siècle. Rome: Ecole Française de Rome, 1981
Edgerton, Samuel Y., Jr. The Heritage of Giotto's Geometry: Art and Science on the Eve of the Scientific Revolution. Ithaca: Cornell University Press, 1991
Elkins, James. The Poetics of Perspective. Ithaca: Cornell University Press, 1994
Emery, Kent and Joseph Wawrykow (eds.). Christ Among the Medieval Dominicans: Representations of Christ in the Texts and Images of the Order of Preachers. Notre Dame: University of Notre Dame Press, 1998
Evans, G. R. Old Arts and New Theology: The Beginning of Theology as an Academic Discipline. Oxford: Clarendon Press, 1980
Evans, G. R. Getting It Wrong: The Medieval Epistemology of Error. Leiden: Brill, 1998
Foucault, Michel. Discipline and Punish: The Birth of the Prison. New York: Vintage Books, 1977
Funkenstein, Amos. Theology and the Scientific Imagination. Princeton: Princeton University Press, 1983
Garber, Daniel, and Zabell, Sandy. “On the Emergence of Probability.” Archive for the History of Exact Sciences 21, no. 1 (1979): 33–53
Gehl, Paul. “Mystical Language Models in Monastic Educational Psychology.” Journal of Medieval and Renaissance Studies 14, no. 2 (1984): 219–43
Gehl, Paul. “Competens silentium: Varieties of Monastic Silence in the Medieval West.” Viator 18 (1987): 125–60
Gelber, Hester. Exploring the Boundaries of Reason. Toronto: Pontifical Institute of Mediaeval Studies, 1983
Glorieux, P. “Le Tractatus novus de poenitentia de Guillaume d'Auvergne.” Miscellanea moralia in honorem eximii domini Arthur Janssen. Louvain: É. Nauwelaerts, 1949: pp. 551–65
Goering, Joseph. “The Internal Forum and the Literature of Penance and Confession.” W. Hartmann and K. Pennington (eds.). History of Medieval Canon Law. Washington, DC: Catholic University Press of America, 2001: pp. 1–75
Goering, Joseph, and Taylor, Daniel S.. “The Summulae of Bishops Walter de Cantilupe (1240) and Peter Quinel (1287).” Viator 26 (1995): 576–94
Gougaud, Louis. Dévotions et pratiques ascétiques du Moyen Âge. Paris: Desclée de Brouwer, 1925
Gracia, Jorge (ed.). Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation. Albany: State University of New York Press, 1994
Grafton, Anthony. Leon Battista Alberti: Master Builder of the Italian Renaissance. Cambridge: Harvard University Press, 2000
Grant, Edward. The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional and Intellectual Contexts. Cambridge: Cambridge University Press, 1996
Grant, Edward. “Medieval Natural Philosophy: Empiricism without Observation.” Cees Leijenhorst, Christoph Lüthy and J. M. M. H. Thijssen (eds.). The Dynamics of Aristotelian Natural Philosophy from Antiquity to the Seventeenth Century. Leiden: Brill, 2002: pp. 141–68
Greenblatt, Stephan. “Psychoanalysis and Renaissance Culture.” Learning to Curse. New York: Routledge, 1990: pp. 131–45
Greenblatt, Stephan. Renaissance Self-Fashioning: From More to Shakespeare. Chicago: The University of Chicago Press, 1980
Grellard, Christophe. “Introduction.” In Nicholas d'Autrecourt (2001): pp. 7–;72
Grellard, Christophe. “Amour du soi, amour du prochain. Nicholas d'Autrecourt, Jean Buridan et l'idée d'une morale laïque (autour de l'article condamné no. 66).” Bakker (ed.) (2002): pp. 215–51
—. “Sicut specula sine macula: la perception et son objet chez Nicolas d'Autrecourt.” Anca Vasiliu (ed.), Image et representation dans la pensée médievale. Paris: Vrin, forthcoming
Groupe de la Brussière. Pratiques de la confession: des pères du désert à Vatican II. Paris: Les Editions du Cerf, 1983
Gurevich, Aaron. The Origins of European Individualism. Katharine Judelson (trans.). Oxford: Blackwell Publishers Ltd., 1995
Gy, Pierre-Marie. “Le Précepte de la confession annuelle (Latran IV, c. 21) et la détection des hérétiques.” Revue des sciences philosophiques et théologiques 58 (1974): 444–50
Gy, Pierre-Marie. “Les Bases de la pénitence moderne.” La Maison Dieu 117 (1974): 63–85
Gy, Pierre-Marie. “Les Définitions de la confession après le quatrième concile du Latran.” Ecole Francaise de Rome (1986): pp. 283–95
Hackett, Jeremiah. “Philosophy and Theology in Roger Bacon's Opus maius.” James R. Long (ed.), Philosophy and the God of Abraham. Toronto: Pontifical Institute of Mediaeval Studies, 1991: pp. 55–69
Hacking, Ian. The Emergence of Probability. Cambridge: Cambridge University Press, 1975
Hahn, Cynthia. “Visio Dei: Change in Medieval Visuality.” In Nelson (ed.) (2000): pp. 169–96
Hamburger, Jeffrey. The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. Cambridge: The MIT Press, 1998
Hamilton, Sarah. The Practice of Penance, 900–1050. Woodbridge: The Boydell Press, 2001
Hamm, Bernt. “Normative Centering in the Fifteenth and Sixteenth Centuries.” Journal of Early Modern History 3. 4 (1999): 307–54
Hanson, Elizabeth. Discovering the Subject in Renaissance England. Cambridge: Cambridge University Press, 1998
Harries, Karsten. The Infinity of Perspective. Cambridge: The MIT Press, 2001
Haskins, Charles Homer. The Renaissance of the Twelfth Century. Cambridge: Harvard University Press, 1929
Hatfield, Gary C., and Epstein, William. “The Sensory Core and the Medieval Foundations of Early Modern Perceptual Theory.” Isis 70 (1979): 363–84
Heidegger, Martin. “The Age of the World Picture.” The Question Concerning Technology and Other Essays. William Lovitt (trans.). New York: Harper Torchbooks, 1977: pp. 115–54
Heimsoeth, Heinz. The Six Great Themes of Western Metaphysics and the End of the Middle Ages. Ramon J. Betanzos (trans.). Detroit: Wayne State University Press, 1987
Hinnebusch, William A. The History of the Dominican Order: Origins and Growth to 1500. Staten Island: Alba House, 1965
Hobbins, Daniel. “The Schoolman as Public Intellectual: Jean Gerson and the Late Medieval Tract.” The American Historical Review. 108. 5 (2003): 1308–337
Ivins, William M. Jr. On the Rationalization of Sight: With an Examination of Three Renaissance Texts on Perspective. New York: Da Capo Press, Inc., 1975
Jay, Martin. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Berkeley: University of California Press, 1993
—. “Scopic Regimes of Modernity.” Hal Foster (ed.), Vision and Visuality. New York: The New Press, 1993: pp. 3–23
Jolley, Nicholas. “Malebranche on the Soul.” Steven Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge: Cambridge University Press, 2000: pp. 31–58
Jonas, Hans. “The Nobility of Sight: A Study in the Phenomenology of the Senses.” The Phenomenon of Life: Toward a Philosophical Biology. Chicago: The University of Chicago Press, 1982: pp. 135–56
Judovitz, Dalia. “Vision, Representation, and Technology in Descartes.” Levin (ed.) 1993: pp. 63–86
Kaluza, Zénon. Nicolas d'Autrecourt: l'ami de la vérité. Histoire Littéraire de la France. Tome 42, fasc. 1 (1995)
Kaluza, Zénon. “Voir: la clarté de la connaissance chez Nicholas d'Autrecourt.” In View and Vision, vol. 1: pp. 89–105
Kaminsky, Howard. “From Lateness to Waning to Crisis: The Burden of the Later Middle Ages” Journal of Early Modern History. 4. 1 (2000): 85–125
Kay, Richard. “Dante's Empyrean and the Eye of God,” Speculum 78:1 (January 2003): 37–65
Kaye, Joel. Economy and Nature in the Fourteenth-Century: Money, Market Exchange, and the Emergence of Scientific Thought. Cambridge: Cambridge University Press, 1998
Kennedy, Leonard. “Late-Fourteenth-Century Philosophical Scepticism at Oxford.” Vivarium 23, no. 2 (1985): 124–151
Kennedy, Leonard. “Philosophical Scepticism in England in the Mid-Fourteenth Century.” Vivarium 21, no. 1 (1983): 35–57
Knudsen, Christian. “Intentions and Impositions.” Kretzman et al. (eds.): pp. 479–95
Kretzman, Norman. The Metaphysics of Theism: Aquinas' Natural Theology in “Summa contra gentiles” I. Oxford: Clarendon Press, 1997
Kretzman, Norman, Anthony Kenny and Jan Pinborg (eds.). The Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press, 1982
Kretzman, Norman, and Eleonore Stump (eds.). The Cambridge Companion to Aquinas. Cambridge: Cambridge University Press, 1993
Ladner, Gerhart B. Images and Ideas in the Middle Ages: Selected Studies in History and Art. Vol. 2. Rome: Edizioni di Storia e Letteratura, 1983
Lea, Henry Charles. A History of Auricular Confession and Indulgences in the Latin Church. 3 vols. London: Swan Sonnenshein & Co., 1896
Leclerq, Jean. The Love of Learning and the Desire for God. C. Misrahi (trans.). New York: Fordham University Press, 1962
Leff, Gordon. The Dissolution of the Medieval Outlook: An Essay on Intellectual and Spiritual Changes in the Fourteenth Century. New York: Harper & Row, 1976
Leff, Michael C. “Boethius' De differentiis topicis, Book IV.” Murphy (ed.) (1978): pp. 3–34
Levin, David Michael (ed.). Modernity and the Hegemony of Vision. Berkeley: University of California Press, 1993
Levin, David Michael. Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. Cambridge: The MIT Press, 1997
Lindberg, David C. “The Genesis of Kepler's Theory of Light: Light Metaphysics from Plotinus to Kepler.” Osiris 2nd series, 2 (1986): 5–42
—.Lindberg, David C. “Roger Bacon and the Origins of Perspectiva in the West.” Edward Grant and John E. Murdoch (eds.), Mathematics and its Applications to Science and Natural Philosophy in the Middle Ages: Essays in Honor of Marshall Clagett. Cambridge: Cambridge University Press, 1991: pp. 249–68
Lindberg, David C.. “Science as Handmaiden: Roger Bacon and the Patristic Tradition.” Isis 78 (1987): 518–36
Lindberg, David C. Theories of Vision from Al-Kindi to Kepler. Chicago: The University of Chicago Press, 1976
Little, Lester K. “Les Techniques de la confession et la confession comme technique.” In Ecole Française de Rome (1981): pp. 87–99
Lochrie, Karma. Covert Operations: The Medieval Uses of Secrecy. Philadelphia: University of Pennsylvania Press, 1999
Longère, Jean. La Prédication médiévale. Paris: Etudes Augustiniennes, 1983
Lynch, John E. “The Knowledge of Singular Things according to Vital du Four.” Franciscan Studies 29 (1969): 271–301
MacDonald, Scott. “Theory of Knowledge.” Kretzman and Stump (eds.): pp. 160–95
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. Notre Dame: University of Notre Dame Press, 1981
Maier, Anneliese. “Das Problem der species in medio und die neue Naturphilosophie des 14 Jarhunderts.” Freiburger Zeitschrift für Philosophie und Theologie 10 (1963): 3–32
Mansfield, Mary. The Humiliation of Sinners: Public Penance in Thirteenth-Century France. Ithaca: Cornell University Press, 1995
Martin, John. “Inventing Sincerity, Refashioning Prudence: The Discovery of the Individual in Renaissance Europe.” The American Historical Review 102, no. 5 (1997): 1309–42
Mascuch, Michael. Origins of the Individualist Self: Autobiography and Self-Identity in England, 1591–1791. Stanford: Stanford University Press, 1996
Maus, Katharine Eisaman. Inwardness and the Theater in the English Renaissance. Chicago: The University of Chicago Press, 1995
McGrade, Arthur Stephen. “Seeing Things: Ockham and Representationalism.” Christian Wenin (ed.), L'Homme et son univers au moyen age. Louvain-La Neuve: Editions de l'Institute Superieur de Philosophie, 1986: pp. 591–7
Meens, Rob. “The Frequency and Nature of Early Medieval Penance.” Biller and Minnis (eds.): pp. 35–62
Merleau-Ponty, Maurice. “Eye and Mind.” James M. Edie (ed.) and Carleton Dallery (trans.), The Primacy of Perception. Evanston: Northwestern University Press, 1964: pp. 12–42
Metz, Christian. The Imaginary Signifier: Psychoanalysis and the Cinema. Celia Britton (trans.). Bloomington: Indiana University Press, 1982
Michaud-Quantin, Pierre. “La summula in foro poenitentiali attribueé a Berenger Fredol.” Studia Gratiana 11 (1967): 147–67
Michaud-Quantin, Pierre. “A propos des premières Summae confessorum: theologie et droit canonique.” Recherches de théologie ancienne et médiévale 26 (1959): 264–306
Michaud-Quantin, Pierre. Sommes de casuistique et manuels de confession au moyen âge (Ⅻ–XVI siecles), Analecta Mediaevalia Namurcensia, 13. Louvain, 1962
Miller, P. Isaac. “Singularity in Medieval Minds: Augustine, Scotus, Cusa.” PhD Thesis, University of California, Berkeley, 1997
Montford, Angela. “Fit to Preach and Pray: Considerations of Occupational Health in the Mendicant Orders.” R. N. Swanson (ed.), The Use and Abuse of Time in Christian History. Woodbridge: The Boydell Press, 2002: pp. 95–110
Morenzoni, Franco. “Parole du prédicateur et inspiration divine d'après les Artes predicandi.” Rosa Marie Dessì and Michel Lauwers (eds.), La Parole du prédicateur: Ve – Xve siècle, vol. 1. Nice: Centre d'Etudes Médiévales, 1997: pp. 271–90
Morris, Colin. The Discovery of the Individual: 1050–1200. London: SPCK, 1972
Mulchahey, M. Michèle. First the Bow is Bent in Study: Dominican Education before 1350. Toronto: Pontifical Institute of Mediaeval Studies, 1998
Murphy, James J. Rhetoric in the Middle Ages: A History of Rhetorical Theory from Saint Augustine to the Renaissance. Berkeley: University of California Press, 1974
Murphy, James J. (ed.). Medieval Eloquence: Studies in the Theory and Practice of Medieval Rhetoric. Berkeley: University of California Press, 1978
Murray, Alexander. “Confession as a Historical Source in the Thirteenth Century.” R. H. C. Davis and J. M. Wallace-Hadrill (eds.), The Writing of History in the Middle Ages: Essays Presented to Richard William Southern. Oxford: Clarendon Press, 1981: pp. 275–322
—. “Confession Before 1215.” Transactions of the Royal Historical Society. 6th series, 3 (1993): 51–81
Murray, Alexander. “Counseling in Medieval Confession.” Biller and Minnis (eds.): pp. 63–78
Nelson, Robert (ed.). Visuality Before and Beyond the Renaissance. Cambridge: Cambridge University Press, 2000
Newhauser, Richard. “Towards a History of Human Curiosity: A Prolegomenon to its Medieval Phase.” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte. 56. 4 (1986): 559–75
Newhauser, Richard. “Der Tractatus moralis de oculo des Petrus von Limoges und seine exempla.” Walter Haug and Burghart Wachinger (eds.). Exempel und Exempelsammlungen, Tübingen: Max Niemeyer Verlag, 1991: pp. 95–136
Newhauser, Richard. “Nature's Moral Eye: Peter of Limoges' Tractatus moralis de oculo.” Susan J. Ridyard and Robert G. Benson (eds.), Man and Nature in the Middle Ages, Sewanee Mediaeval Studies 6. Sewanee: University of the South Press, 1995: pp. 125–36
Newhauser, Richard. “Jesus as the First Dominican? Reflections on a Sub-theme in the Exemplary Literature of Some Thirteenth-Century Preachers. Emery (ed.) (1998)
Newman, Martha G. The Boundaries of Charity: Cistercian Culture and Ecclesiastical Reform, 1098–1180. Stanford: Stanford University Press, 1997
O'Carrol, Maura. “The Educational Organisation of the Dominicans in England and Wales 1221–1348: A Multidisciplinary Approach.” Archivum fratrum praedicatorum 50 (1980): 23–62
Oakley, Francis. Omnipotence, Covenant and Order. Ithaca: Cornell University Press, 1984
Oakley, Thomas P. “Some Neglected Aspects in the History of Penance.” The Catholic Historical Review 24, no. 3 (1938): 293–309
Oberman, Heiko. The Harvest of Medieval Theology: Gabriel Biel and Late Medieval Nominalism. Cambridge: Harvard University Press, 1963
Ong, Walter. Ramus, Method and the Decay of Dialogue. Cambridge: Harvard University Press, 1958
Ottoson, Per-Gunnar. Scholastic Medicine and Philosophy: A Study of Commentaries on Galen's “Tegni” (ca. 1300–1450). Naples: Bibliopolis, 1984
Paige, Nicholas D. Being Interior: Autobiography and the Contradictions of Modernity in Seventeenth-Century France. Philadelphia: University of Pennsylvania Press, 2001
Panofsky, Irwin. Perspective as Symbolic Form. Christopher S. Wood (trans.). New York: Zone Books, 1991
Pasnau, Robert. Theories of Cognition in the Later Middle Ages. Cambridge: Cambridge University Press, 1997
Payen, Jean Charles. “La Pénitence dans le contexte culturel des Ⅻe et XIIIe siècles: des doctrine contritionistes aux pénitentiels vernaculaires.” Revue des sciences philosophiques et théologiques 61 (1977): 399–428
Payer, Pierre J. “The Humanism of the Penitentials and the Continuity of the Penitential Tradition.” Mediaeval Studies, no. 46 (1984): 340–54
Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine. 5 vols, The Growth of Medieval Theology (600–1300). Chicago: The University of Chicago Press, 1978
Perkinson, Stephen. “Portraire, Contrefaire, and Engin: The Prehistory of Portraiture in Late Medieval France.” PhD diss, Northwestern University, 1998
Perler, Dominik. “Peter Aureol vs. Hervaeus Natalis on Intentionality.” Cahiers de l'Institute du Moyen Age Grec et Latin 61 (1994): 227–62
Peters, Edward. “Libertas inquirendi and the vitium curiositas in Medieval Thought.” George Makdisi, Dominique Sourdel and Janine Sourdel-Thomine (eds.). La Notion de liberté au moyen age. Islam, Byzance, Occident. Paris: Les Belles Lettres,1985: pp. 89–98
Pinborg, Jan. “Radulphus Brito on Universals.” Cahiers de l'Institut du Moyen Age Grec et Latin 35 (1980): 56–142
Popkin, Richard H. The History of Scepticism from Erasmus to Spinoza. Berkeley: University of California Press, 1979
Poschmann, Berhhard. Penance and the Annointing of the Sick. Francis Courtney (trans.). London: Burns & Oates, 1964
Ranft, Patricia. “The Concept of Witness in the Christian Tradition.” Revue Benedictine 102, nos. 1–2 (1992): 9–23
Reiss, Timothy J. Knowledge, Discovery and Imagination in Early Modern Europe. Cambridge: Cambridge University Press, 1997
Reiss, Timothy J. Mirages of the Selfe: Patterns of Personhood in Ancient and Early Modern Europe. Stanford: Stanford University Press, 2003
Robertson, D. W. “A Note on the Classical Origin of ‘Circumstances’ in the Medieval Confessional.” Studies in Philology 43 (1946): 6–14
Ronchi, Vasco. The Nature of Light: An Historical Survey. V. Barocas (trans.). London: Heineman Educational Books, Ltd., 1970
Rorty, Richard. Philosophy and the Mirror of Nature. Princeton: Princeton University Press, 1980
Rusconi, Roberto. “De la Prédication à la confession: transmission et controle de modèles de comportment au XIIIe siècle.” Ecole Francaise de Rome (1981): pp. 67–85
Sabra, A. I. “The Astronomical Origin of Ibn al-Haytham's Concept of Experiment.” Actes du Ⅻe Congrès International d'Histoire des Sciences, vol. 3a. Paris, 1968. Paris: Albert Blanchard, 1971: pp. 133–6
Sabra, A. I. “Sensation and Inference in Alhazen's Theory of Visual Perception.” Peter K. Machamer and Robert G. Turnbull (eds.), Studies in Perception: Interrelations in the History of Philosophy and Science. Columbus: Ohio State University Press, 1978: 160–85
Sambursky, S. Physics of the Stoics. London: Routledge and Kegan Paul, 1959
Sayili, Aydin M. “The Observation Well.” Actes du VIIe Congrès d'Histoire des Sciences. Jerusalem, 1953: pp. 542–50
Schleusener-Eichholz, Gudrun. “Naturwissenschaft und Allegorese: Der Tractatus de oculo morali des Petrus von Limoges.” Frühmittelalteriche Studien 12 (1978): 258–;309
Schmaltz, Tad M. Malebranche's Theory of the Soul: A Cartesian Interpretation. Oxford: Oxford University Press, 1996
Schmitt, Jean-Claude. “Entre le texte et l'image: les gestes de la prière de Saint Dominique.” Richard Trexler (ed.), Persons in Groups: Social Behavior as Identity Formation in Medieval and Renaissance Europe. Medieval and Renaissance Texts and Studies. Binghamton: Medieval and Renaissance Texts and Studies, 1985: pp. 195–218
Schmitt, Jean-Claude. “La ‘Decouverte de l'individu’: une fiction historiographique?” Paul Mengal (ed.). La Fabrique, la figure et la feinte: fictions et statut des fictions en psychologie. Paris: Vrin, 1989: pp. 212–36
Scott, T. K. “Nicholas of Autrecourt, Buridan and Ockhamism.” Journal of the History of Philosophy 9, no. 1 (1971): 15–41
Serene, Eileen. “Demonstrative Science.” In Kretzman et al. (eds.): pp. 496–517
Simon, Gérard. Le Regard, l'être et l'apparence dans l'optique de l'antiquité. Paris: Editions du Seuil, 1988
Simon, Gérard. Sciences et savoirs aux XVIe et XVIIe siècles. Paris: Presses Universitaires du Septentrion, 1996
Simon, Gérard. “La Théorie Cartésienne de la vision, réponse à Kepler et rupture avec la problematique médiévale.” Joël Biard and Roshdi Rashed (eds.), Descartes et la moyen age. Paris: J. Vrin, 1997: pp. 107–17
Siraisi, Nancy G. Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice. Chicago: The University of Chicago Press, 1990
Smith, A. Mark. “Getting the Big Picture in Perspectivist Optics.” Isis 72 (1981): 568–89
Smith, A. Mark. “The Psychology of Visual Perception in Ptolemy's Optics.” Isis 79 (1988): 189–207
Snyder, Joel. “Picturing Vision.” Critical Inquiry 6, no. 3 (Spring 1980): 514–26
Soler, Albert. “Ramon Llull and Peter of Limoges.” Traditio 48 (1993): 93–105
Spencer, H. Leith. English Preaching in the Late Middle Ages. Oxford: Clarendon Press, 1993
Stafford, Barbara. Visual Analogy: Consciousness as the Art of Connecting. Cambridge: The MIT Press, 1999
Stump, Eleonore. Aquinas. New York: Routledge, 2003
Swanson, R. N. Religion and Devotion in Europe, c. 1215–c. 1515. Cambridge: Cambridge University Press, 1995
Tachau, Katherine. “The Problem of the Species in medio at Oxford in the Generation after Ockham.” Mediaeval Studies 44 (1982): 394–443
Tachau, Katherine. “Some Aspects of the Notion of Intentional Existence at Paris, 1250–1320.” Sten Ebbesen and Russel L. Friedman (eds.), Medieval Analyses in Language and Cognition. Copenhagen: The Royal Danish Academy of Sciences and Letters, 1999: pp. 333–53
Tachau, Katherine. Vision and Certitude in the Age of Ockham. Leiden: E. J. Brill, 1988
Taylor, Charles. Sources of the Self: The Making of the Modernity. Cambridge: Harvard University Press, 1989
Tentler, Thomas N. Sin and Confession on the Eve of the Reformation. Princeton: Princeton University Press, 1977
—.Tentler, Thomas N. “The Summa for Confessors as an Instrument of Social Control.” Charles Trinkaus and Heiko A. Oberman (eds.), The Pursuit of Holiness in Late Medieval and Renaissance Religion. Leiden: E. J. Brill, 1974: pp. 103–37
Thijssen, J. M. M. H. Censure and Heresy at the University of Paris, 1200–1400. Philadelphia: University of Pennsylvania Press, 1998
Thijssen, J. M. M. H.. “John Buridan and Nicholas of Autrecourt on Causality and Induction.” Traditio 43 (1987): 237–55
Thijssen, J. M. M. H. “The Quest for Certain Knowledge in the Fourteenth Century: Nicholas of Autrecourt against the Academics.” Juha Shivola (ed.), Ancient Scepticism and the Sceptical Tradition. Helsinki: The Philosophical Society of Finland, 2000: pp. 199–223
Thijssen, J. M. M. H. and Jack Zupko (eds.). The Metaphysics and Natural Philosophy of John Buridan. Leiden: Brill, 2001
Thompson, Augustine. Revival Preachers and Politics in Thirteenth-Century Italy: The Great Devotion of 1233. Oxford: Clarendon Press, 1992
Tugwell, Simon. “Humbert of Romans's Material for Preachers.” Thomas L. Amos, Eugene A. Green and Beverly Mayne Kienzle (eds.), De ore Domini: Preachers and the Word in the Middle Ages. Kalamazoo: Medieval Institute Publications, 1989: pp. 105–17
Van Engen, John. “From Practical Theology to Divine Law: The Work and Mind of Medieval Canonists.” Proceedings of the Ninth International Congress of Medieval Canon Law. Vatican: Biblioteca Apostolica Vaticana, 1997: pp. 873–96
Van Engen, John. “Dominic and the Brothers: Vitae as Life-forming exempla in the Order of Preachers.” Emery and Wawrykow (eds.) (1998): pp. 5–25
Vanneste, Alfred. “La Théologie de la pénitence chez quelques maitres parisiens de la prèmiere moitié du XIIIe siècle.” Ephemerides theologicae lovanienses 28 (1952): 24–58
Vescovini, Federica Gabriella. “Vision et réalité dans la perspective au XIVe siècle.” View and Vision, vol. 1: 161–80
View and Vision in the Middle Ages. 2 vols. Micrologus. Turnhout: Brepols, 1997
Vitz, Evelyn Birge. Medieval Narratology and Modern Narratology: Subjects and Objects of Desire. New York: New York University Press, 1989
Wallace, William A. Causality and Scientific Explanation. Vol. 1. Ann Arbor: The University of Michigan Press, 1972
Wei, Ian P. “The Self-Image of the Masters of Theology at the University of Paris in the Late Thirteenth and Early Fourteenth Centuries.” Journal of Ecclesiastical History 46:3 (1995): 398–431
Weinberg, Julius. Nicolas of Autrecourt. 2nd edn. New York: Greenwood Press, 1969
Weinberg, Julius. Ockham, Descartes and Hume. Madison: The University of Wisconsin Press, 1977
Whitehead, Christiana. “Making a Cloister of the Soul in Medieval Religious Treatises.” Medium aevum 67 (1998): 1–29
Wippel, John F. “Thomas Aquinas and the Axiom ‘What is Received is Received According to the Mode of the Receiver’.” Ruth Link-Salinger (ed.), A Straight Path: Studies in Medieval Philosophy and Culture. Washington: The Catholic University of America Press, 1988: pp. 279–89
Wilson, Catherine. “Discourses of Vision in Seventeenth-Century Metaphysics.” Levin (ed.) (1997): pp. 117–38
Wolfson, Harry Austryn. “The Internal Senses in Latin, Arabic, and Hebrew Philosophical Texts.” Harvard Theological Review 28 (1935): 69–133
Wolter, Allan B. “John Duns Scotus (b. ca. 1265; d. 1308).” Gracia (ed.) (1994): pp. 271–98
Wolter, Allan B. The Philosophical Theology of John Duns Scotus. Ithaca: Cornell University Press, 1990
Wood, Rega. “Adam Wodeham on Sensory Illusions with an Edition of Lectura secunda, prologus, quaestio 3.” Traditio 38 (1982): 213–52
—. “Intuitive Cognition and Divine Omnipotence in Fourteenth-Century Perspective.” Anne Hudson and Michael Wilks (eds.), From Ockham to Wyclif. Oxford: Basil Blackwell, 1987: pp. 51–61
Zupko, Jack. “Buridan and Skepticism.” Journal of the History of Philosophy 31.2 (April 1993): pp. 191–221
Zupko, Jack. “On Certitude.” Thijssen and Zupko (eds.) (2001): pp. 165–82
