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Fifteen - Patriarchs, Caliphs, Monks, Scribes, and the Byzantinization of Jerusalem’s Liturgy

from III - Languages, Confessions, Empire

Published online by Cambridge University Press:  18 October 2024

By
Daniel Galadza
Edited by
Elizabeth S. Bolman ,
Scott Fitzgerald Johnson  and
Jack Tannous
Elizabeth S. Bolman
Affiliation:
Case Western Reserve University, Ohio
Scott Fitzgerald Johnson
Affiliation:
University of Oklahoma
Jack Tannous
Affiliation:
Princeton University, New Jersey
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Summary

From the perspective of Constantinople, Jerusalem was part of the Byzantine periphery. Even so, its Chalcedonian Orthodox liturgy influenced Constantinople because Jerusalem was the setting of biblical events. In Jerusalem, liturgy was intrinsically connected to movement in processions and holy places, creating a distinctive Eucharistic liturgy, local calendar, and particular lectionary. After the Christological controversies and the Arab conquest, this liturgy proved a unifying factor, grounding the identity of Jerusalem’s Church. Nevertheless, Jerusalem’s liturgy eventually underwent a process of “Byzantinization,” abandoning local practices and adopting Constantinople’s liturgy. Ironically, however, this only occurred once Jerusalem was beyond the borders of the Byzantine Empire. Despite the absence of imperial policy to propagate the Byzantine Rite abroad, the reconquest of Antioch facilitated liturgical Byzantinization by disseminating liturgical manuscripts from Constantinople to Antioch and then Jerusalem. The liturgical rites these books contained were, however, received and adopted in Jerusalem only gradually. Thus, the destruction of holy sites after the Arab conquest only explains the historical circumstances in which liturgical Byzantinization occurred. Fundamentally, liturgical Byzantinization occurred because local Greek, Georgian, Syrian, and Arab scribes working near Jerusalem and faithful to Constantinople selected which liturgical texts were recopied and preserved, and which were abandoned. Throughout this process, these scribes acted as guardians of the liturgical tradition of Jerusalem, and increasingly peripheral in the eyes of Byzantium.

Keywords

liturgyByzantinizationJerusalemeuchologionlectionaryMelkiteHoly SepulchreSinaimanuscripts
Type
Chapter
Information
Worlds of Byzantium
Religion, Culture, and Empire in the Medieval Near East
 , pp. 468 - 501
Publisher: Cambridge University Press
Print publication year: 2024

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