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Shifts focus to the most extensive and contentious passage of natural philosophy in the Ovidian corpus, the Speech of Pythagoras from book 15 of the Metamorphoses. Ovid’s representation of the transmigration of souls has a number of important precedents in Plato’s dialogues, including that from the end of the Timaeus. Recollection forms an important component of the theories of transmigration from the dialogues, with the soul’s access to wisdom being the result of its ability to remember the knowledge that it gained when travelling beyond its incarnate existence. For Ovid’s Pythagoras, however, there is no eternal world beyond that of embodied existence, with the ability to remember past lives being as much a form of intertextual recollection as a precise philosophical theory. The Speech of Pythagoras provides a further opportunity for Ovid to underscore the fluid ontologies of the Metamorphoses, while disturbing the notion of metamorphosis as a unifying principle for the text. The illusion of a regular cycle of transmigration governing the lives and afterlives of the soul is disrupted by the inability for such a cycle to ever be fully integrated with the accounts of metamorphoses that precede it.
Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century. With clarity and precision, he traces the surprising theological continuities that connect Philo and later figures, including Basilides, Carpocrates, Prodicus, and Julius Cassianus, among others. Litwa demonstrates how the earliest followers of Jesus navigated Jewish theology and tradition, while simultaneously rejecting many Jewish customs and identity markers before and after the Diaspora Revolt. His book shows how Christianity in Alexandria developed distinctive traits and seeded the world with ideas that still resonate today.
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