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Through mapping the sociological origins of Palestinian doctors: their birthplace, class and family origin, early educational background, and university education, this chapter shows the social transformations of Palestinian communities during the late Ottoman and Mandate periods. It traces the development of the professional classes, from landed, mercantile, and religious notability, which converted, and sometimes supplemented, existing economic and cultural capital into professional education. It argues that throughout the Mandate period, the social origins of the professional community diversified to include families and individuals who gained mobility through sociocultural and economic capital. The chapter also looks at secondary and higher education as a meeting ground for the formation of lifelong professional and personal networks on a regional scale, as doctors were one of the only groups educated outside Palestine. The chapter builds on quantitative analysis of biographical data of about 400 doctors who worked in Palestine. Sources include biographical dictionaries, biographies and autobiographies, and various educational and employment lists.
This chapter introduces the main themes of the volume, Anticolonialism and Social Thought. It provides a brief overview of the history of anticolonialism and argues that anticolonialism in history generates social thought and social theory.
This essay begins by reviewing the theoretical debates within literary-critical “ecocriticism” over what Paul J. Crutzen and Eugene Stoermer termed the “anthropocene” and what Jason Moore terms the “capitalocene.” It explains how those debates are implicated in recent climate fiction, which Daniel Bloom dubs “cli-fi.” These debates have direct implications for the possibilities and prospects for environmental education, insofar as both “high” literature and “popular” fiction remain important objects of educational practice. The essay proceeds to a critical account of the climate fictions of the Californian science fiction writer Kim Stanley Robinson, arguably the leading contemporary Anglophone cli-fi writer, whose work regularly features in environmental education programmes.
Understanding how law is articulated by computer means becomes crucial amid the widespread use of algorithmic decision-making systems (ADMs) in public policies. Based on a case study of the profiling algorithm deployed in labour market policies in Poland, this article contributes to the debate on computer representation of law. Using unique data concerning ADMs and their development, we address the following questions: How is the law articulated through algorithms? Who produces, and how, what kinds of discrepancies between the law and ADMs? Our analysis revealed discrepancies that were indicative of political decision-making that go far beyond adaptations of law to the requirements of ADMs. Furthermore, contrary to what the literature suggests, these discrepancies were a product of backstage decision-making by traditional policy-makers – executive and public administration – rather than system-level bureaucrats. Thus, we argue for the need to incorporate the political dimension more systematically into the analysis of computer articulation of law.
In the spring of 2024, I taught an Introduction to Public Humanities course at Yale University, with the support of a teaching fellow. My primary aim was to expand student understanding of how the humanities could be practiced beyond the walls of the university for a wider public. However, to accomplish this goal, we first needed to situate the more abstract concepts of the “public” and the “humanities” historically and conceptually. This stimulated us to divide the course into three parts. The first, The Humanities and Publics in Context, focused on the history of the humanities within the broader American discourse. The second part, Humanities in Public Life, brought guest speakers from various areas of the program’s concentrations: Place and Space, History and the Public, Museums and Collections, Public Writing, Documentary Studies, Arts Research, and Digital Humanities. Finally, the third part, Public Humanities: Making It as We Do It, provided students the opportunity to engage directly with the public humanities through hands-on projects, allowing them to put their learning into action. This paper captures the lessons we learned, the challenges we encountered, and the work we created throughout the course. My hope in sharing this process is that it can serve as a useful resource for others looking to explore or develop their own public humanities projects.
The different needs, concerns, and preferences of the professions constituting the multidisciplinary team (MDT), including medicine, psychology, nursing, and social work, reflect the hybrid nature of psychiatry and the knowledge and skills required for clinical practice.
Neuroscience has evolved at impressive speed over recent decades. Many of its findings have relevance to psychiatry but are rarely directly translatable into clinical practice. Improving understanding of the psychological dimension of mental illness has led to new treatments with similar efficacy to medications. Our current approach to treating mental illness has also benefited greatly from insights from sociology and anthropology. The value conflicts relating to liberty and personal autonomy versus the medical value of restoring health and societal values around managing risk have led to the development of legal frameworks to aid clinical decision-making. These are, however, far from perfect, and values-based practice (VBP) principles could meaningfully contribute to improving them.
Although traditionally medicine sat at the top of the hierarchy in the MDT, this hierarchy has become more horizontal in recent decades. Close working together with social care is key, but there are pros and cons for both integrated and separate services. Values-based practice can ease some of the tensions in MDT working.
The ‘overview effect’ was described by astronauts who saw the earth from space and found this gave them a very different perspective. This effect is a shift in worldview, and it has been suggested that politicians be sent to space to change their narrow perspectives. In a similar vein, it is crucial that psychiatrists have an overview of their patients so that their perspectives on patient care enable them to deal with the patient from different angles. In this editorial, the overview effect is described in the context of clinical care.
Human language is increasingly written rather than just spoken, primarily due to the proliferation of digital technology in modern life. This trend has enabled the creation of generative artificial intelligence (AI) trained on corpora containing trillions of words extracted from text on the internet. However, current language theory inadequately addresses digital text communication’s unique characteristics and constraints. This paper systematically analyzes and synthesizes existing literature to map the theoretical landscape of digitized language. The evidence demonstrates that, parallel to spoken language, features of written communication are frequently correlated with the socially constructed demographic identities of writers, a phenomenon we refer to as “digital accents.” This conceptualization raises complex ontological questions about the nature of digital text and its relationship to social identity. The same line of questioning, in conjunction with recent research, shows how generative AI systematically fails to capture the breadth of expression observed in human writing, an outcome we call “homogeneity-by-design.” By approaching text-based language from this theoretical framework while acknowledging its inherent limitations, social scientists studying language can strengthen their critical analysis of AI systems and contribute meaningful insights to their development and improvement.
This chapter examines how the Holocaust affected thinking about the humanities and social sciences throughout the West. It offers an intellectual history of key responses to the Holocaust, with an emphasis on political philosophy and social theory. Major intellectuals (Arendt, Adorno, Agamben), as well as less well-known thinkers (Günther Anders, Moishe Postone) are considered. The trajectory of post-Holocaust thought forms the throughline. In the first postwar decades, the Jewish genocide was considered as part of a broader eruption of war and totalitarian violence, while more recent thinkers have tended to subsume the entire history of Western violence, perhaps even “the West” itself, under the sign of the Holocaust.
This article documents the historical evolution of economic expertise at the Banque de France (BdF), from the late-nineteenth to early-twenty-first centuries. Criticizing presentism and conceptual reductionism in the notion of scientization, I characterize the evolution of economic expertise at the BdF as being a result of ‘field effects’ emerging from the BdF’s attempts to build state capacity. The BdF’s development of economics expertise should be interpreted as a way of negotiating the boundaries between various fields (private banking, technocracy, academia, and international central banking). In particular, I highlight two distinct boundary arrangements: technicalization and academization. From the late-nineteenth century to the 1960s, the rise of technical functions results from a dual positioning at the boundary between, respectively, the state and the market, and national and international institutions. The BdF’s nationalization, in the mid-twentieth century, fostered its integration into the administrative and technocratic field, putting it in competition with other ‘technicalized’ institutions. From the 1970s to the 1990s, the BdF negotiated new arrangements with the academic field. Finally, as a member of the European System of Central Banks since 1999, the BdF has sought scientific legitimacy to have a say in European monetary policymaking.
Internationally, the home is legally protected as a bastion of private life, where one may retreat to and recollect oneself after a day’s work and enjoy family life. With the outbreak of the Covid-19 pandemic, working from home – facilitated by new collaborative information and communications technology (ICT) platforms and tools – became mandatory in several countries. For many, the workplace was brought into the home. This article examines how working from home on a mandatory basis during the pandemic affected employees’ perceptions and practices of privacy, and its implications for the legal understanding of privacy. With Norway as a case, it investigates the measures taken by employees and employers to safeguard privacy during this period. The data collection and method combine an interpretation of legal sources with qualitative interviews. The analysis shows experiences and practices that suggest a blurring of roles and physical spaces, and the adoption of boundary-setting measures to safeguard privacy.
Once hailed for implementing an industrial policy so effective that it transformed Japan into a model 'developmental state,' from the 1980s Japan steadily liberalized its economy and Japanese firms increasingly shifted production abroad via outward foreign direct investment. Yet industrial policy did not just fade away. With the emergence of new competitors in South Korea and Taiwan, and especially the rise of China as a security threat, the Japanese government strove to enhance the viability and competitiveness of Japanese firms as a means to strengthen economic security and reduce reliance on imported energy. Using newly compiled data on Japan's policy apparatus, political environment, and policy challenges, this Element examines how Japan, once an exemplar of 'catch up' industrialization, has struggled to 'keep up' with new challenges to national economic security, and more briefly considers how its policy evolution compares to those of its East Asian neighbors.
This chapter grapples with a major tension in interdisciplinary Turkish/Middle Eastern area studies, comparative politics, and the study of religion and politics: namely, how to deal with the persistence of Orientalist explanations despite their explanatory poverty. It does so via an intellectual history, identifying three “waves” or logics via which analysts and practitioners have sought to reckon with Orientalist binaries and their limitations. The chapter argues that today, a third wave within which this project is situated, seeks to dispense with Orientalism and Occidentalism alike toward making clear-eyed sense of the complex, interacting forces that shape politics in Muslim-majority countries, like anywhere else.
This paper offers a socio-legal historical analysis of the process of formulation and evolution of Chinese marine insurance law by transplanting foreign laws, with a view to grasping from the material of legal history and social reality the deeper significance of the imported law’s relation to tradition, ideology and environmental context. The key argument is that this perspective reveals how transplanted law emerges as an authorless product shaped by social forces and processes. It is created by the operation of institutional arrangements of law-making, which provide the platform for the interplay of diverse traditions and interests generated by the social environment of the importing jurisdiction. This research integrates several lines of discussion of legal transplantation that lack connection, highlights the impact of the transplanting process and contributes to current theoretical debates by proposing potential interdisciplinary research for future studies of legal transplantation.
Political psychologists have long theorized that authoritarianism structures the positions people take on cultural issues and their party ties. Authoritarianism is durable; it resists the influence of other political judgments; and it is very impactful-in a word, it is strong. By contrast, researchers characterize the attitudes most people hold on most issues as unstable and ineffectual-in a word, weak. But what is true of most issues is not true of the issues that have driven America's long running culture war-abortion and gay rights. This Element demonstrates that moral issue attitudes are stronger than authoritarianism. With data from multiple sources over the period 1992-2020, it shows that (1) moral issue attitudes endure longer than authoritarianism; (2) moral issues predict change in authoritarianism; (3) authoritarianism does not systematically predict change in moral issues; and (4) moral issues have always played a much greater role structuring party ties than authoritarianism.
Insights from Social Network Analysis reveal that the structure of the social network surrounding international courts is important for these courts’ ability to secure compliance with their judgments and by this to initiate social change. International courts like the European Court of Human Rights (ECtHR) invest growing resources in shaping their networks, recognising that these networks are necessary tools that can help them to influence society. This paper will focus on the ways social network analysis can facilitate a better understanding of the ECtHR. The paper explains how certain characteristics of the network surrounding the ECtHR determine the ultimate social impact of the court.
Conversation analysts in a range of disciplines have pointed to a relationship between Ethnomethodology and Conversation Analysis. However, full descriptions of key elements of this relationship, and illustrations of how it matters in practical terms, are scarce. We specify ways in which the concerns and sensibility of Ethnomethodology (EM) can translate into the practice of Conversation Analysis (CA). Employing an EM sensibility involves attending to five major features of social interaction: how members of society co-produce social order, achieve social organization in their everyday lives, deploy concrete practices or methods of talk and embodied conduct, use commonsense knowledge, and operate in real-time, actual social interaction with its temporal dimensions. In specifying these features, our aim is to be descriptive, rather than prescriptive. Our goal is to appreciate how EM’s view of social phenomena—as actual, lived in real time, and member-produced—is fundamental to CA, and how EM’s theoretical insights and studies of commonsense and practice-assembled social events profoundly paved the way for CA. While integrating this EM backdrop, CA advanced the systematic analysis of concerted, real-time conduct-in-interaction. A concluding section of the chapter provides an illustration drawn from an internal medicine clinic, and involves doctor-patient interaction.
A significant part of our work as conversation analysts is to persuade different disciplinary communities of the insights from CA. Here, conversation analysts working within the broader domains of sociology, linguistics, psychology and communication, education, and health services discuss the ways in which our findings may be shaped for publication in journals particular to our own domains, and thereby engage with our wider disciplinary audiences. In the first instance, we situate CA with respect to its development in each of our disciplines and identify the core issues with which CA is engaging. We then examine some of the challenges in presenting CA to our disciplines. These include addressing the question that CA scholars often face from colleagues in those disciplines: ‘Why should this matter to us?’. We finally offer some practical guidance on writing CA for our particular audiences, including: how to manage the length constraints often imposed by journals, the issue of sampling size, and how to balance the demands of transcriptional detail as required by CA with those of clarity and legibility for those not accustomed to it. Such challenges can be highly creative – and worthwhile in showing how CA can enhance received theory in our own disciplines.
This chapter introduces social scientific perspectives and methods applicable to observing the relationship between artificial intelligence (AI) and religion. It discusses the contributions that anthropological and sociological approaches can make to this entanglement of two modern social phenomena while also drawing attention to the inherent biases and perspectives that both fields bring with them due to their histories. Examples of research on religion and AI are highlighted, especially when they demonstrate agile and new methodologies for engaging with AI in its many applications; including but not limited to online worlds, multimedia formats, games, social media and the new spaces made by technological innovation such as the innovations such as the platforms underpinning the gig economy. All these AI-enabled spaces can be entangled with religious and spiritual conceptions of the world. This chapter also aims to expand upon the relationship between AI and religion as it is perceived as a general concept or object within human society and civilisation. It explains how both anthropology and sociology can provide frameworks for conceptualising that relationship and give us ways to account for our narratives of secularisation – informed by AI development – that see religion as a remnant of a prior, less rational stage of human civilisation.
This review essay forms a contribution to the Dialogue & Debate symposium on Christian Joerges’s volume Conflict and Transformation (Hart 2022). The specific angle of this article is an interdisciplinary one that conceives of Joerges’s work as a boundary-crossing exercise between law and the social sciences. Aspects highlighted are the inspiration that his work finds in responding to Europe’s vocation, or realising the latter’s normative potential; the law-in-context quality of the approach, which combines inside and outside perspectives on what the law is and does, how it motivates and what it means; and the two-pronged ambition to take the law seriously as a legitimating force and to question, at the same time, the power of economic ‘facts’ and arguments, which sometimes overrule what seems legitimate. Moreover, this article considers the relevance and implications of two intellectual influences on Joerges’s work, one a more formative one (Habermas) and one resonating with recent experiences of crisis (Polanyi), and it follows the journey of Joerges’s reconstructive approach within European studies: between integration theory, governance approaches, and rethinking democracy in postnational constellations. As Joerges himself concedes, the normative vision that this yielded for European law and politics was overtaken by actual developments in the context of the monetary union, and conflicts-law constitutionalism became more of a counterfactual appeal. This article outlines how the critical edge of this approach could be enhanced by taking perspectives from critical political economy on board, which would also facilitate countering economic arguments.