This chapter provides brief conclusions drawing together the threads of the story and its wider analysis, the political and religious context, its transnational significance and the insights a single document and event have provided. Returning to some of the themes raised in the introduction, reflects on the role of truth and secrecy amid the practicalities for ministers of upholding an ideological cause.

Chapter 4 explores the central role of Huguenot ministers in maintaining and nurturing this confessional network as part of an international collaboration with the Calvinist church, noble leaders, scholars and other agents. Considers the refugee experience and establishment of stranger churches abroad, the navigation of theological differences and the part played by cooperation and conflict, especially in the French church in London. Focuses on connections to cardinal Châtillon and Regnard/Changy as well as other ministers involved in, and identified through, the correspondence, such as Pierre Loiseleur de Villiers. In particular, establishes the pragmatic day-to-day challenges that Huguenot ministers faced in serving their communities at home and abroad alongside bonds of faith and amity and the handling of disagreements. The varied experience and careers of the ministers are also compared and contrasted, as are the roles of other agents, particularly scholars and diplomats. Diplomacy and the negotiation of alliances were vital to the upholding of the Protestant and Catholic causes as was the identification of plotting by the other side.

Chapter 6 focuses on fears of espionage and treachery, but also the extensive use of information and intelligence-gathering by all sides, and the fine distinctions between these. The close connection with ambassadors and their contacts is discussed, alongside how spies and spying were viewed by contemporaries, through correspondence and judicial records. Explores extensive fears of plots and foreign intervention and how this affected diplomatic and confessional relations; the execution of experienced courier, Jean Abraham, secretary to the prince of Condé, exemplifies this. Looks in detail at contemporary English concerns about a Franco-Scottish alliance in support of Mary Queen of Scots, making links from these concerns to the activities of Norris, cardinal Châtillon and to the network exposed by the letters carried by Tivinat. Attention is given to the role of female agents and especially to double agents, such as Edmund Mather, whose career and connections to Norris, Regnard/Changy and the wider network are explored in detail.

Chapter 5 explores the importance of the communication of news and information through correspondence, but also the problems of its interception and betrayal. Couriers faced the risk of violence and incarceration, particularly at times of diplomatic tension, and strategies of concealment could be quite sophisticated to counter this, such as the use of ciphers, pseudonyms and other methods. Nevertheless, the dangers to which Tivinat and other couriers were exposed was considerable, their detention was a frequent occurrence, as was that of Huguenots carrying books and papers, as shown in cases drawn from the Conciergerie in Paris. Consideration is given to the importance of correspondence as a source for both contemporaries and historians. The news content of the letters carried by Tivinat is discussed in detail, revealing concerns with events both international and domestic. Connections between the letters and those found in other circumstances, such as on the body of the prince of Condé and in the English State Papers, are made, identifying Regnard/Changy as their author and the complexity of the network in which he operated.

Rites typically labelled Mysteries allowed for some of the most emphatic pursuits of religious conviction in ancient Greece. This chapter explores Mystery cults from the viewpoint of personal religion. It starts from a discussion of the miniature Mystery cult of Lykosoura, which, according to Pausanias, speaks vividly to the dissemination of mysteria in Greece across time and space. Exploring the fascination with the ritual script, the author explains how this particular genre of cult practice invited various affordances. He unravels the embodied excitement of participating in Mysteries: the discussion of evidence from Eleusis allows for an ideal-type recreation of the experience made by initiands into the rites. The third section extends this inquiry, exploring the religious goals participants sought to realize. The Mysteries drew their religious meaning both from sensual cognition and the inaptitude of knowing, rather than a set theology. In conclusion, three areas in which the category of personal religion helps to unlock new perspectives on the Mysteries emerge: individual embodiment, group experience, and the omnipresent force of ritual that lent religious depth to both.

The chapter offers a critical social-historical and theoretical framework to analyze transitional justice politics in Eastern Europe, particularly Polish lustration, in the global post-Cold War moment marked by the proclamations of the “end of history” and ideology, the “moral turn,” the memory boom, the rise of human rights and rule-of-law imaginaries, neoliberal globalization, and their crises and alleged ends today. The chapter unpacks the concept of moral autopsy, which underpins transitional justice efforts such as lustration and reconstructs communism as a dead and ruinous past and criminality, the truth of which it seeks to trace and dissect in the persons associated with communism, especially communist secret service. The chapter focuses on the themes of truth-telling, deception, and treason articulated by moral autopsy and Polish lustration, and places them in the context of postsocialist contradictions of liberal legal and capitalist transformations. The chapter discusses the key methodological orientations of the book, particularly the conditions of ethnographic research on lustration, marked by pervasive suspicion of betrayal and moralization of politics and history.

The chapter addresses the problem of the nation-state centrism of transitional justice through an ethnographic analysis of the self-lustration trial of a Polish academic historian, who was revealed as a secret communist agent by a powerful rightwing politician in the local media. The chapter studies closely the evidentiary process, court testimonies, and courtroom performances to show how law mediates and reproduces the relations of domination and inequality, as it becomes an arena for critical engagement with and even deconstruction of the terms of lustration by revealing, even if sporadically, the largely overshadowed histories of friendship and solidarity. In particular, the chapter highlights that lustration’s nation-state centrism, which manifests itself in its extensive dependence on state security archives and the court’s reliance on the testimonies of former security officers, poses crucial challenges for the court in ascertaining ambiguities and settling suspicions, and thereby gives ample room for the political instrumentalization of law, especially by rightwing groups.

Chapter 1 analyzes the recordkeeping practices established in Kenya during the Emergency through the reorganization of colonial intelligence services. This chapter explores the connection between the British paranoia against Mau Mau fighters in particular and Kikuyu-speaking peoples in general and the administration’s anxious obsession with recordkeeping and the maintenance of Emergency secrets. Following a discussion of key terms and contexts, such as the colonial concept of information management and the Emergency period, this chapter situates the “migrated archives” in the colonial politics of concealment.

This chapter explores how advancements in artificial intelligence are impacting the landscape of intellectual property law. The chapter analyzes the ways in which AI can challenge traditional notions of authorship, originality, and invention. By automating creative processes and generating new ideas, AI can reduce the pool of human-created works eligible for intellectual property protection. The chapter delves into the legal and ethical implications of these developments and discusses potential strategies for adapting intellectual property law to the AI age.

This chapter looks at the evidence of Pepys’s diary manuscript and at the implications of Pepys’s decision to write in shorthand. These are dimensions usually missing from discussion of this key source, for the nature of Pepys’s shorthand is generally not well understood by commentators. Pepys used Thomas Shelton’s shorthand system, known as ‘tachygraphy’. The chapter begins by explaining how this system worked and how it shaped Pepys’s prose style. With illustrations from Pepys’s manuscript, it uses his description of the Great Fire and Charles II’s coronation to show how his pages differ from what is in print. It then explores the escalating methods of disguise that he developed for sexual passages and the implications of this. Finally, it considers what his manuscript tells us about his intentions in writing, especially about his sense of who might read his diary.

Chapter 4 follows different groups of conspirators, with differing agendas, who began to find one another and come together. One group was composed of soldiers who felt that they had been passed over for promotions due to racism. Another small group that was disgruntled by a combination of low wages and racism came together in the shop of a master tailor. And a third group was composed of white professionals who were driven by republican ideas they gleaned from studying the French Revolution. For these groups to come together, there needed to be a delicate balance of maintaining secrecy while also growing the plot and preparing to reveal it publicly. This chapter demonstrates that it was the bonds of relation, and a conviction that they could take care of one another and administer society better than the state, that kept people committed to the plan as they worked through this dangerous moment of expanding the conspiracy. Seen from this perspective, their struggle constituted a definition of the political in which care, concern, rest, and the belief that the people were the seat of sovereignty were foundational to being radicalized.

Chapter 6 focuses on the men who were caught in the act of trying to start the intended rebellion. They were all free people of African descent, yet some among them also invited enslaved people to join the rebellion. Thus, relations between enslaved and free people are at the center of this chapter. The ways in which these people talked about freedom and bondage with one another presents a picture in which it is impossible to say that the conspiracy was definitively anti- or pro-slavery. There were some men who took abolition of slavery quite seriously, and there were others who had no interest in the matter whatsoever. Those who fit the latter group were connected to a shadowy group of elite white men who had been planning their own rebellion. Evidence of these white men’s participation in a conspiracy showed up frequently during a significant number of different men’s interrogations. The High Court chose to ignore or dismiss all such claims, clearing the way for them to transform the collective insurgencies of 1798 into a so-called Pardo conspiracy, free from confusion, free from uneven relations, and unconnected to the aims of elite white men.

Following a brief historical overview of the birth of the organised movement, Chapter 1 introduces literary figures and texts promoted by antivivisection periodicals such as the Zoophilist, the Home Chronicler, and the Animals Guardian. Adopting a literary-critical approach offers a fresh perspective on the movement’s association pamphlets and periodicals which have, thus far, largely been examined as historical documents. Poems, stories, and ‘humane words’ from notable writers were sourced and deployed to shape a common antivivisectionist identity, articulate the movement’s ideology, and mobilise activists. Analysis of antivivisection poems by Christina Rossetti, Robert Browning, Alfred Tennyson, and Robert Buchanan is complemented by attention to the framing and reception of these works in antivivisection publications and the wider press.

Adolescents’ ability to access health care depends on sharing accurate information about concerns, needs, and conditions. Parents and other adults serve as both resources and gatekeepers in adolescents’ ability to access and manage care. Understanding information sharing between adolescents and parents, adolescents and providers, and parents and providers is thus critical. This chapter distinguishes between adolescents’ routine and self-disclosure of information. The former refers to sharing information required for the partner to perform their role. The latter refers to voluntarily sharing more information than required. Because the roles of parent and provider are distinct relative to the adolescent, disclosure decisions can conflict. These differences are discussed in the context of communication privacy management theory and the literature on legitimacy of authority. A framework for understanding information sharing processes is developed that considers stage of care, type of care, stigma/privacy associated with the condition, and the age of the adolescent.

This chapter examines the role of self-disclosure and secrecy in adolescent–parent relationships from a social perspective, highlighting their importance in monitoring and regulating relationship quality and closeness. Although adolescent–parent relationships share characteristics with other close relationships, they also differ. Both these similarities and differences have implications for the dynamics of self-disclosure and secrecy. A distinction is made between intimate self-disclosure and routine disclosure – the daily details of life – both of which play a critical role in these dynamics. The chapter conceptualizes the adolescent–parent relationship, examines the nature of self-disclosure and secrecy, and explores their interrelations within adolescent–parent relationships. It also considers the variability of self-disclosure as influenced by social norms and cultural background. The chapter concludes with a discussion of future research directions, particularly in the context of evolving communication technologies, and their implications for understanding the dynamics of self-disclosure and secrecy between adolescents and their parents.

This chapter focuses on adolescents’ use of strategies to conceal information about their whereabouts, behaviors, and activities from parents. The chapter describes the concealing strategies assessed by researchers, adolescents’ relative use of strategies, and adolescents’ reasons for concealing information from parents. Concealment strategies range from partial disclosure to secrecy to lying. Most adolescents use partial and passive concealment strategies (e.g. omitting details) more often than active concealment strategies (e.g. lying). Adolescents conceal activities they believe to be personal and to avoid punishment. The chapter also summarizes research on potential implications of concealment for both the parent–adolescent relationship and the adolescent’s adjustment. Research evidence links the use of concealing strategies with poorer quality parent–adolescent relationships and with poorer behavioral and psychological adjustment. Recommended future directions include integrating research on concealment with the literatures on self-disclosure, lying, and secrecy outside the parent–child relationship, and further tests of the hypothesized benefits of concealment.

This chapter reviews research on disclosure and secrecy in Turkish adolescents’ relationships with their parents in comparison with research from other cultures. Research on the topics, targets, and justifications of, and demographic differences in adolescent disclosure to and secrecy from their parents show that adolescents across cultures are more similar than different in managing their privacy with their parents. With development, adolescents construct their private and communal self, through selecting the topics to disclose, to whom to disclose, and the extent of disclosure. Disclosure and secrecy are similarly associated with parenting behaviors and well-being across cultures. Variations, however, stem from socioeconomic differences of families. Future research may consider going beyond broad categorizations of cultures (e.g. individualism and collectivism) and focus on the extent of convergence between the worldviews of adolescents and parents, which is likely to determine the scope and the frequency of sharing information with parents.