To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Residents’ attitudes towards wildlife and their management can be crucial in population control. Using a novel approach, we examined East Tennessee residents’ tolerance for American black bears and attitudes towards hunting. Most residents viewed black bears positively, tolerated their presence and preferred seeing them in their area. Attitudes were influenced by concern about future encounters, the values and benefits attributed to bears, prior experiences and perceptions of human–bear conflict and conflict frequency, whereas sociodemographic factors were less influential. Support for regulated hunting was influenced by sociodemographic factors more so than cognitive factors. Our findings suggest opportunities for managers to increase tolerance of black bears among residents through outreach emphasizing the benefits of living with the bears and guidance for avoiding negative encounters. Greater trust in the wildlife agency may result from such outreach, potentially leading to greater levels of tolerance among residents of bear-inhabited areas.
Mosquitoes, particularly Aedes aegypti, pose significant public health risks by transmitting diseases like dengue, zika and chikungunya. Bacillus thuringiensis var. israelensis (BTI) is a crucial larvicide targeting mosquitoes while sparing other organisms and the environment. This study evaluated the effects of sublethal BTI doses on Ae. aegypti larvae regarding mortality, development, adult emergence and size, using a wide-area spray application in an urban neighbourhood. Laboratory experiments with four BTI concentrations (0, 0.008, 0.02 and 0.04 ppm) assessed compensatory and over compensatory responses. The spray achieved over 90% larval mortality within 48 h, but accumulating sublethal doses could trigger compensatory and over compensatory effects, enhancing the fitness of survivors. A dose–response relationship was evident, with higher BTI concentrations leading to increased mortality, reduced longevity and fewer pupae. BTI exposure also skewed the sex ratio towards males and altered adult sizes, potentially affecting population dynamics and vectorial capacity. These findings highlight the effectiveness of BTI in Ae. aegypti control and the importance of understanding compensation, overcompensation and density-dependent effects. While wide-area BTI applications can reach inaccessible breeding sites and offer potent mosquito control, careful consideration of ecological and evolutionary consequences is crucial.
Most studies of sex education center on local Anglo-Euro-American contexts, tracing the origin of sex education to a coordinated response to the spread of venereal diseases. These neglect the circumstances in which sex education developed in the developing world between the 1950s and 1980s: a growing collective anxiety about rising birth rates that culminated in the adoption of population control measures. This paper examines the “glocal” history of population-centered sex education in the developing world in the 1960s and 1970s, through the case study of Singapore. Examining the emergence of the first sex education curriculum in post-independence Singapore between 1966 and 1973, I argue that population-centered sex education that emerged in Singapore was intimately connected with global population politics. Analysis of how the policy was formulated shows that the Singapore state reacted to both domestic and global concerns. In connecting local developments to global contexts, this paper gestures toward the possibilities of studying the global history of population-centered sex education.
Following domestication of the cat about 5000 years ago, it followed man into many areas of the world. The vast resources available in urban environments have led to increasing numbers of free-roaming cats on the streets. The high population density of these cats and, in many cases, the lack of suitable nourishment and veterinary care, is conducive to their poor condition of health. They are frequently perceived as a nuisance to human society. This article surveys the different methods of management of free-roaming cat populations, focusing on the urban environment, and discusses the animal welfare implications and the advantages and disadvantages of each method.
Three types of fertility control, surgical sterilization, hormonal chemosterilization, and immunosterilization, are reviewed with regard to their potential for controlling problematic populations of carnivores. The fertility control agent and delivery protocol of choice may vary considerably according to: (i) the reason for control; (ii) the degree, urgency and duration of population reduction required; (iii) concerns about ethics and public opinion; and (iv) the status, population dynamics, social structure, mating system, size, behaviour and reproductive endocrinology of the target animals. Although they are often perceived and advocated as more preferable methods of population control than lethal approaches, it is important that wildlife managers as well as members of the public realize that the ethical acceptability of the various fertility control techniques may differ considerably - and that numerous questions regarding their effectiveness, humaneness and ecological safety remain unanswered.
In Callitrichid primates, offspring remain in their natal group beyond the age of sexual maturity, increasing the group's inclusive fitness by cooperatively rearing their siblings. Contraception of the dominant female in these groups may alter the associated costs and benefits of this cooperative rearing in such a way that offspring themselves attempt to breed when a period longer than the normal inter-birth interval of one year has elapsed. Contraception of the dominant female may also induce changes in socio-sexual interactions between group members, which can lead to increased aggression after a short period. In this study, we investigated the occurrence of aggression in 16 captive groups of golden-headed lion tamarins (Leontopithecus chrysomelas) under three conditions: 1) no contraception used; 2) contraception used and offspring younger than one year present within the group; and 3) contraception used and all offspring in the group older than one year. We found that the probability of aggression occurring in the groups was best predicted by logistic regression models containing the factors ‘group size ‘ and ‘overall proportion of males ‘ or ‘number of sons ‘. Aggression was more likely in larger groups with a high proportion of males or a large number of sons. This effect was significantly stronger for groups in which all offspring were older than one year. Absence of dispersal opportunities and differences in male and female reproductive strategies may explain the observed patterns. The increased instability of large non-breeding groups presents a problem when using long-term contraceptive methods and should be taken into account when making decisions on the most suitable population-control procedures.
In southwestern England, red deer, Cervus elaphus, are culled by rifle (‘stalking’) or by hunting with hounds (‘hunting’). We compare the welfare costs of the two culling methods. Observations of hunts revealed that likely stressors such as close proximity to humans and hounds, active pursuit, noise, obstruction and physical restraint prior to despatch were very common. Other stressors, such as wounding, were rare. The blood profiles of hunted deer were compared both with injured deer, which were put down because they were thought to be suffering, and with stags stalked in the rutting season, when mature males rapidly lose weight and may be damaged in fights. Extensively hunted deer did not differ from severely injured deer in measures of muscle disruption: in hunted deer measures of red blood cell damage and psychological stress were higher. Hunted stags killed during the rut showed markedly higher levels of measures of blood and muscle cell disruption, psychological stress and fat reserve mobilization than stalked stags killed during this season. Estimates of wounding rates by stalkers showed that 11 per cent of deer required two or more shots to kill, 7 per cent took 2—15 min to die and 2 per cent escaped wounded. Overall, we judged that the welfare costs associated with hunting red deer were higher than those associated with stalking, and reducing the welfare costs associated with hunting was much less feasible than reducing those associated with stalking.
Twenty-first-century Japan is known for the world's most aged population. Faced with this challenge, Japan has been a pioneer in using science to find ways of managing a declining birth rate. Science for Governing Japan's Population considers the question of why these population phenomena have been seen as problematic. What roles have population experts played in turning this demographic trend into a government concern? Aya Homei examines the medico-scientific fields around the notion of population that developed in Japan from the 1860s to the 1960s, analyzing the role of the population experts in the government's effort to manage its population. She argues that the formation of population sciences in modern Japan had a symbiotic relationship with the development of the neologism, 'population' (jinkō), and with the transformation of Japan into a modern sovereign power. Through this history, Homei unpacks assumptions about links between population, sovereignty, and science. This title is also available as Open Access.
This chapter describes five “action areas” in which politically achievable changes over the coming two decades could render humankind a lot safer than it is today. For climate change, these include urgent measures for rapid decarbonization, coupled with ramped-up research on technologies for carbon removal and for solar radiation management; new international pacts among small groups of nations for emissions reductions with mutual accountability and incentives; and pre-adaptation measures for dealing effectively with unavoidable harms caused by global warming. For nuclear weapons, these include preparing contingency plans for major or limited nuclear wars, as well as risk-reduction measures than can be implemented today. For pandemics, experts point to four sensible and affordable measures that would greatly reduce the harms of future pandemics. For AI, an immediate challenge will be to prepare for chronic mass unemployment due to rising levels of automation. Finally, the chapter proposes the creation of a new federal agency, the Office for Emerging Biotechnology, to oversee and regulate cutting-edge developments in this field.
The self-replicating machine has high utility by virtue of its universal construction properties and its productive capacity for exponential growth. Their capacity is unrivalled. They can be deployed to the Moon to industrialize it using local in-situ resources in the short term to open up the solar system and thence deployed on interstellar spacecraft to explore the entire Galaxy by exploiting in-situ stellar system resources. Nevertheless, there are significant concerns regarding the inherent safety of self-replicating machines. We consider the general problem of runaway population growth in physical self-replicating machines to prevent the grey goo problem, the number of offspring spawned by self-replicating machines may be controlled at a genetic level. We adopt a biologically-inspired approach based on telomeres, DNA endcaps that are progressively shortened during cellular replication. This acts as a counter that imposes a limit to the number of replication cycles (Hayflick limit). By examining the biological process in detail, we can obtain some insights in implementing similar mechanisms in self-replicating machines. In particular, we find that counting mechanisms are vulnerable to cancerous runaway.
The Briggs Plan is well known, but this chapter shows it instituted much more than a civil–military executive committee system and ‘population control’ through resettlement. Instead it aimed at a broader ‘geodemographic’ control of people and space, including ‘things’ such as food. It intended this to variously weaken insurgent–rural population links, provide ‘cover’ for the popultion to refuse what insurgents asked of them and create killing grounds as it forced insurgents to approach resettlements in more predictble ways. This chapter shows multiple individuals threatening resignation as the staggering scale of the plan – over 1 million were moved – tested people to the limit. It ends with promising signs but also still-high incident levels and rising concern in the wake of the killing of the high commissioner, Sir Henry Gurney, in October 1951. It also reminds us that even as geodemographic control was tightening and the first amenities for the resettled appearing, Briggs’s idea of clearing successive area was going nowhere. The operations were just too short, and too short of covering entire communist committee districts, to stop the MCP regenerating afterwards.
This article moves past high politics and the most prominent activists to explore the daily, intimate practice of international movement building by mid-level fieldworkers within the International Planned Parenthood Federation (IPPF) during its first decade of existence (1952–62). It illustrates how fieldworkers and the IPPF’s practitioner-oriented newsletter Around the World attempted to bridge the ideological and geographic diversity of the family planning movement and connect with advocates around the world through an emotive narrative of suffering, love, and global humanity, reinforced by affective bonds and women’s volunteerism. The story of global family planning must thus be seen not only as part of the history of eugenics, population control, and feminism, but also as part of the longer trajectory of maternalist humanitarianism. This mid-twentieth century version of maternalist humanitarianism built on earlier traditions but also incorporated concepts of human rights, critiques of dominant gender and sexual norms, and an official commitment to local self-determination in the context of decolonization movements. Still, the organization was plagued by the problems that shape humanitarianism more broadly, including the difficulty of moving past colonialist discourses, deeply rooted feelings of racial superiority, and the contradictions inherent in attempts to impose an impossible ideal of political neutrality in a politically complex world. Looking at the history of global family planning from this perspective thus helps us understand how the different traditions, intimate relationships, and practical experiences mid-level actors bring to their work shape the broader process of international movement building, beyond high-level political and ideological activism.
This chapter unpacks Garrett Hardin's 1968 landmark article "The Tragedy of the Commons" by exploring the controversial views of its author and the explosive social context from which it emerged. More than an essay about resource management in the abstract, Hardin's admitted main point in "The Tragedy of the Commons," often excerpted out of many anthologies and reprints, is at its core an argument for population control. Hardin’s views veered from the mainstream and openly incorporated racist, xenophobic, and anti-immigrant ideas. Given this, it seems quite surprising today that the article was received so well, both popularly and in academic circles. But in reality, Hardin's success came because of his focus on population – not in spite of it. The article came at just the right time to catch on: precisely when the environmental movement neared its crest and just before his most controversial idea – population control – was about to enter the public realm as a serious matter of debate.
The introduction frames state feminism within the context of authoritarian state-building in Tunisia as elsewhere in the Middle East as offering opportunities and limitations. Marriage reform and marital metaphors were mobilized by modernizing states across the globe, shaping the public-private divide emblematic of secularism and modern conceptions of the nuclear family. Tunisian family law was part of these processes of juridical reform and modernization that expanded state power over both men and women, appropriating men’s patriarchal control over their families. In postcolonial Tunisia, they were undertaken by a single-party state asserting its authority over the religious establishment, the labor movement, and women’s organizing. Continued ties with France and American financial aid shaped Tunisia’s Cold War alliance, perpetuated its position of dependence, and shaped its economic structures in liberal directions despite a period of ostensible socialism. Women’s rights were important to Tunisia’s international image and secured the middle-class, urban base of the ruling party. Yet by bringing women in proximity to the state through its patronage over women’s affairs, they became public personas involved in politics, diplomacy, and cultural life, shaping the image of modern womanhood along the way.
Chapter 3 investigates the fundamental role that ideas about racial and cultural difference play in the development episteme. The emerging discipline of physical anthropology in the nineteenth century challenged the notion in Darwin’s evolutionary theory that all human beings are part of the same species. Combined with social Darwinist ideas of the time, this set the stage for racialist discourses that linger in the development discourse. Social Darwinism also fed into the eugenics movements of the early twentieth century, creating new theories of race that pathologized blackness. This racialist thinking viewed Africans and people of African descent as biologically different from whites and in need of evolutionary intervention. Positive eugenicists advocated social welfare to “improve” Africans because they believed environmental factors affected their ability to “evolve” – or in twentieth-first-century terms, “modernize.” Evolutionary humanist theories based in ideas of cultural inequality emerged in the post–World War II era, but these also drew on social Darwinist ideas of race that viewed people of European descent as the evolutionary standard to which all races should strive. This eugenic history of early development policies has largely been forgotten but the rhetoric on racial difference, now masked as “culture,” has stubbornly endured.
Major historical shifts in the field of fertility, childbirth, and parenting have implications for feminist psychologists working on these topics. These shifts include approaches to sexuality and reproduction: a population control emphasis in the late 1940s, a reproductive rights paradigm in the 1990s, and progression from reproductive rights to reproductive justice. Feminist psychologists have to traverse the political landscape created by these broad approaches. In this chapter, we suggest ways in which such engagement may be facilitated through examination of mainstream assumptions and outcomes and the use of nuanced feminist research. Drawing from transnational feminisms, the principles of reproductive justice, and examples of research and interventions in reproductive decision-making, abortion, obstetric violence, "deviant" (m)others, early reproduction, and contraception, we argue that feminist psychology should attend to both global and cross-cutting power relations concerning fertility and reproduction, as well as localized dynamics.
This article explores the discursive functioning of education policies, bringing into consideration community perspectives regarding policy enactment in contemporary China. With the intention of building upon ongoing discussions surrounding both the conceptions and purposes of policy sociology, we critically analyse policies directly related to the education of migrant children living in and around China's largest urban centres, with a specific focus on those implemented in Beijing. We emphasize two important aspects that previous studies of China's education policies have tended to underplay given their focus on social-economic perspectives. The first argument is that education policies have an underlying agenda that extends beyond that of simply addressing the educational needs of migrant children – evidenced through the discursive functions of policy texts. The second argument is related and seeks to raise questions about who is best served by these policies and for whom these policies are intended.
Chapter 1 explores the gradual introduction of family planning to Cuban women, highlighting the Revolution’s centralization of state authority as well as its rejection of medical plurality. The chapter argues that medical leadership implemented policies that ultimately increased state control over women’s labor and reproductive decisions. Early public health models failed to include access to abortion and helped fuel rumors that the government had criminalized the procedures. But revolutionary leadership never responded to these popular rumors and instead emphasized the benefits of hospital births and the ideological dangers of birth control; evidence suggests that poor Afro-Cuban women and rural women were specific targets of this effort to regulate reproduction. By 1965, following an unexpected baby boom, the Ministry of Public Health began to provide women with some contraceptive options. But reproductive autonomy was not the goal of these reforms, and Cuban women’s persistent reliance on unauthorized abortions to regulate reproduction reveals that state health programs were not meeting the needs of all its citizens. The chapter shows that it was only after 1971 that both contraceptives and abortions became more available to Cuban women, reflecting a shift to bring the ideology more in line with that advanced by the Soviets.
This chapter is concerned with ways in which Iranian women’s magazines conveyed the idea of "the modern woman" while presenting themselves as family guides and experts to modern day living. Appealing to the family, provided these magazines a traditional and familiar framework to present divergent notions of womanhood by a range of experts, and simultaneously debate with their audiences on them. Catering the family and the re-signification of the housewife’s status within the confines of the home by way of enhanced scientific motherhood, glamorizing technological domestic labor, and maternal nationalism, was a form of symbolic defense against perceived threats to older values and fears, especially with women entering into the salaried workforce in swelling numbers. While the magazines expressed their absolute support of women’s education, they were more ambivalent toward women’s work outside the home. Their depiction of the domestic sphere in the 1960s and 1970s continued to convey the conservative ideology of “a good wife and educated mother” that had been cultivated in previous decades. At the same time, they underscored women’s civic duties and role in the Pahlavi campaign of pre-Islamic national revivalism.