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Lawyers play a central role in every political system in the United States. However, although lawyers are overrepresented in political office, women lawyers are underrepresented. We argue that, for men, attending law school and seeking political office aligns with broader career goals and gendered socialization patterns. We use an original survey of undergraduate social science majors to show that agentic career goals, or interest in influence, prestige, and wealth, are associated with attending law school. Data from a panel study of lawyers demonstrates that agentic goals predict political ambition. Women lawyers are less politically ambitious; agentic goals mediate this relationship.
Small linguistic tricks can have big footprints. This book examines how India's current Hindu nationalist government uses language as a weapon against its Muslim citizens. Each chapter provides a discursive history of matters that have been a source of conflict between Hindus and Muslims in India, highlighting the potent relationship between language and politics. The book explores four issues, Ramajanmbhoomi temple, Muslim Personal Law as it pertains to Indian Muslim women, Kashmir and revocation of Article 370, and Citizenship (Amendment) Act/National Registry of Citizens, whose histories in courts and legislative bodies are written in linguistic trickery. Offering novel ways of understanding why the Hindu right has claimed victories on these legislative and judicial matters that impact the lives of minority citizens, it is essential reading for key insights for academic researchers and students in sociolinguistics, as well as South Asia studies, gender studies and Indian politics and culture.
Many traditional subsistence groups have been described as ‘egalitarian societies’. Definitions of ‘egalitarianism’, especially beyond anthropology, have often emphasised equality in resource access, prestige or rank, alongside generalised preferences for fairness and equality. However, there are no human societies where equality is genuinely realised in all areas of life. Here we demonstrate, empirically, that nominally egalitarian societies are often unequal across seven important interconnected domains: embodied capital, social capital, leadership, gender, age/knowledge, material capital/land tenure, and reproduction. We also highlight evidence that individuals in nominally egalitarian societies do not unfailingly adhere to strong equality preferences. We propose a new operational framework for understanding egalitarianism in traditional subsistence groups, focussing on individual motivations, rather than equality. We redefine “egalitarianism” societies as those where socio-ecological circumstances enable most individuals to successfully secure their own resource access, status, and autonomy. We show how this emphasis on self-interest — particularly status concerns, resource access and autonomy — dispels naive enlightenment notions of the ‘noble savage’, and clarifies the plural processes (demand-sharing, risk-pooling, status-levelling, prosocial reputation-building, consensus-based collective decision-making, and residential mobility) by which relative equality is maintained. We finish with suggestions for better operationalizing egalitarianism in future research.
Antiwar sentiment grew during 1967. Divided over some issues, the movement’s decentralized nature resisted control by any one faction and it advanced along coexisting paths. Liberals appealed to moderates through Vietnam Summer and Negotiations Now, but by autumn, leftist influence was more pronounced. Frustrated over continued escalation, some activists engaged in more direct confrontation. Students challenged university connections to the military-industrial complex, draft resistance proliferated through organizations and individual conscience, GI dissent gained momentum, and radicals increasingly adopted civil disobedience, most evident at the March on the Pentagon. New layers of moderate antiwar opinion worked through the democratic process and street demonstrations worked in conjunction with government critics. Government officials tried to undermine this loyal opposition. Harassment ranged from infiltration and sabotage to politically influenced trials. President Johnson responded to antiwar pressure with an optimistic progress campaign that would have serious future repercussions. The movement endured these assaults as a coalition of diverse organizations and perspectives.
North Vietnam launched a major offensive in 1972 and President Nixon responded with intensified bombing. The competing antiwar coalitions rallied modest demonstrations. Militant tactics attracted much of the public attention, but represented an approach overwhelmingly condemned by antiwar activists. The broader movement launched a “spring offensive” that appeared more cathartic than influential. College campuses continued as dependable sites of protest, but Congress struggled for efficacy and public opinion remained ambiguous. Individual organizations or focused alliances provided the most effective antiwar activity. Women targeted Congress, religious groups confronted corporations, and resistance continued within the armed forces, but most activists in 1972 tried to elect presidential nominee George McGovern and other officials who would finally end the war. A final spasm of retribution in December preceded the 1973 peace settlement. The Watergate scandal weakened the Nixon presidency and strengthened congressional authority, which, combined with determined grassroots activities, finally observed the war’s end two years later.
The Vietnam antiwar movement moved along mutually supportive paths; one within the formal political system and one outside. Dissent within the government expanded over time. Distinct elements of the outsider movement exerted greater influence at different points. Liberal reformers dominated until 1967 and after mid-1971, and intermittently during election campaigns and the fall 1969 Moratorium. Leftists were most evident during major coalition events of 1967 through the May Day demonstrations of spring 1971. Massive student protests in both 1968 and 1970 were ideologically ambiguous. Drawing encouragement and political leverage from the “outsider” movement, federal and state legislators and officials in the executive branch played their most significant role in collaboration with the activist core after 1971.
This article is a case study of the Kasarani Stadium in Kenya as a heuristic through which to understand President Daniel Arap Moi’s political style and priorities during the first decade of his regime. Drawing primarily from national and international newspapers, the archives of national and international sporting organizations and associations, records of the Kenyan government and biographies of Moi, I explore how Moi gave political meaning to sport to advance his populist politics at home and project Kenya on(to) the international stage. At home, he used sports to define himself as a leader of the ordinary mwananchi (citizen), in touch with the experiences, challenges, and visions of the common Kenyan. Internationally, he used sports to chart Kenya’s foreign policy and fashion himself as an international political personality. The article concludes that the study of sports and sporting infrastructure offers a productive way to write social, political, and cultural histories of postcolonial Africa.
Revolutions are cosmogonic. More than any other modern political form, their deliberate goal is to precipitate change as a total, all-embracing project: not just a radically new political order but one that reaches deep into the fabric of social relationships, seeking to transform people at their very core, recasting the horizons that give their lives shape and meaning. Combining ethnographic and historiographic research, Shapes in Revolution tells the story of this radical process of life-formation, with all of its rugged contradictions and ambiguities, as it has unfolded in Cuba. As well as a novel anthropological perspective on revolutions, the upshot is a fresh approach to the study of political forms and their power to format people and their relationships into particular shapes. Articulating politics through the shapes it gives to people and their lives, the work proposes relational morphology as a new departure for political anthropology.
The authors in this special issue explore the ways in which chronotopes are often gendered and gender performance is chronotopic. Articles examine a diverse range of discourses—tradwives, Chinese beauty influencers, paleofantasy health trends, Kiowa War Mothers, and Swahili-language Islamic marital advice—and unpack the ways that notions of gender rely on particular constructions of the “here-and-now” in contrast to various “theres-and-thens.” As this special issue demonstrates, one is not just a gendered subject; one is a particular type of gendered subject, and those types are embedded in imagined times and places.
The primary motivation of members of the ruling class is the quest for power. Power, which enables people to accomplish other goals, is also a desired end in itself. Those who have the greatest desire for power will self-select into activities that allow them to exercise power over others. Participants in the political marketplace will be most successful if they are open to negotiating any offer from other participants, which implies that principled politicians will be at a disadvantage to those who are less principled. In their quest for power, the ruling class seeks stability to prevent challengers from displacing them. Creative destruction, in markets for goods and services and in the political marketplace, works against the elite, so there is a tendency for the economic and political elite to work together to prevent that creative destruction. Unchecked, this tendency can displace progress with stagnation.
Waging Peace dispels lingering myths of the frequently disregarded Vietnam antiwar movement as dominated by a subversive collection of political radicals and countercultural rebels. This comprehensive history defines a broad movement built around a core of liberal and mainstream activists who challenged what they saw as a misguided and immoral national policy. Facing ongoing resistance from the government and its prowar supporters, demonstrators upheld First Amendment rights and effectively countered official rationales for the war. These dissenting patriots frequently appealed to traditional American principles and overwhelmingly used the tools of democracy within conventional boundaries to align the nation's practice with its most righteous vision. This work covers not only the activists and organizations whose coalitions sponsored mass demonstrations and their often-symbiotic allies within the government, but also encompasses international, military, and cultural dissent. Achieving positive if limited impact, the movement was ultimately neither victorious nor defeated.
This essay argues that understanding Black philanthropic histories recasts Black people from being mere recipients to donors. This recasting demonstrates how and where Black people resisted racism, sought transformation of themselves and society, and took approaches that were not always liberatory and transformational in their giving. This essay fills a gap in the literature on the politics of philanthropy which, to date, has omitted a direct focus on Black philanthropists. By focusing on the philanthropic traditions of Black people, the myth of Black people being only recipients is dismantled. The argument proceeds in three steps. First, I provide a definition of Black philanthropy. This definition reveals that Black philanthropy historically has been viewed as expansive and shaped by the conditions Black people faced. Second, I examine select examples of Black philanthropy through the framework offered by the expansive definition. Third, I review current Black philanthropists and offer pathways for a future research agenda.
As international courts have risen in prominence, policymakers, practitioners and scholars observe variation in judicial deference. Sometimes international courts defer, whereby they accept a state's exercise of authority, and other times not. Differences can be seen in case outcomes, legal interpretation and reasoning, and remedial orders. How can we explain variation in deference? This book examines deference by international courts, offering a novel theoretical account. It argues that deference is explained by a court's strategic space, which is structured by formal independence, seen as a dimension of institutional design, and state preferences. An empirical analysis built on original data of the East African Court of Justice, Caribbean Court of Justice, and African Court of Human and Peoples' Rights demonstrates that robust safeguards to independence and politically fragmented memberships lend legitimacy to courts and make collective state resistance infeasible, combining to minimize deference. Persuasive argumentation and public legitimation also enable nondeference.
This study examines the enablers of progress towards net-zero emissions in emerging economies, focusing on the roles of renewable energy integration and energy policy support. Using structural equation modelling on survey data from 935 diverse respondents across India, the study finds that both renewable energy integration and energy policy support have significant positive impacts on net-zero progress. The analysis reveals two key mediating pathways: first, technology adoption and innovation mediate between renewable energy integration and net-zero progress; second, community awareness and participation mediate between energy policy support and net-zero progress. Economic and infrastructure constraints moderate the relationship between energy policy support and net-zero progress. Importance-performance map analysis indicates that while renewable energy, policy support and economic factors are highly important, their effectiveness may be limited by infrastructural and governance challenges. The findings suggest that policymakers should adopt a holistic approach that simultaneously addresses technological, social, economic and institutional dimensions. This study contributes to the net-zero transition literature by developing and validating an integrated model that incorporates technical, social, policy and institutional aspects. Limitations include the cross-sectional nature and single-country focus, suggesting opportunities for future longitudinal and cross-country studies.
States were again unable to reach consensus on the text of a plastics treaty during negotiations in Geneva in 2025. The majority of states stood firm against petrochemical interests and demanded a “high-ambition” treaty with binding global obligations across the full life cycle of plastics. What these states specifically support, however, varies considerably, as does the strength of their commitment. The case of South Korea offers insights into how changes in political leadership, industry lobbying, shifting narratives and competing foreign policy goals can shape the nature of ambition. Early in the negotiations, South Korea called for ambitious measures and was chosen to host the final round of talks set for late 2024. Yet, this did not translate into meaningful action or strong advocacy in later stages. Some South Korean policymakers may have been sincerely committed to global controls. South Korea’s early signaling of high ambition, however, was primarily motivated by strategic calculations to influence the treaty and become a “global pivotal state.” Its support for ambition, moreover, grew increasingly ambiguous as leadership changed and as states describing themselves as “ambitious” pushed for binding controls on plastics production and supply. South Korea’s foreign policy strategy, we further argue, failed to enhance the country’s diplomatic standing, as its ambiguous ambition came to light, and as industry recalcitrance, bureaucratic infighting and political turmoil undermined its capacity for effective leadership.
Political institutions have been depicted by academics as a marketplace where citizens transact with each other to accomplish collective ends difficult to accomplish otherwise. This depiction supports a romantic notion of democracy in which democratic governments are accountable to their citizens, and act in their best interests. In Politics as Exchange, Randall Holcombe explains why this view of democracy is too optimistic. He argues that while there is a political marketplace in which public policy is made, access to the political marketplace is limited to an elite few. A small group of well-connected individuals-legislators, lobbyists, agency heads, and others-negotiate to produce public policies with which the masses must comply. Examining the political transactions that determine policy, Holcombe discusses how political institutions, citizen mobility, and competition can limit the ability of elites to abuse their power.
This chapter explores Bloomsbury’s engagements with the United States of America between 1900 and 1960. It analyzes the personal and published writings of various members of the group about American art, politics, and culture. While there is no cohesive “Bloomsbury” position on the USA, it at once fascinated and appalled them, from their university days until late in their lives. From Roger Fry’s tenure at the Metropolitan Museum of Art, until his falling out with J. P. Morgan, through the widespread outrage in Britain at the execution of Sacco and Vanzetti in 1927, and on to J. M. Keynes’ role at the Bretton Woods Conference in 1944 and Clive Bell’s 1950s lecture tours, the USA is a constant presence in their lives. Some welcomed the income that writing for American periodicals provided, while privately disdaining their readers. Others engaged with American politicians on the world stage in the wake of two World Wars. None of those who are associated with “Bloomsbury” held static views about the USA. This chapter explores how they refined and revised their opinions about it throughout the course of their lives.
What explains the rise and resilience of the Islamist movement in Turkey? Since its founding in 1923, the Turkish republic has periodically reined in Islamist actors. Secular laws denied legitimacy to religious ideas, publications, and civic organizations, while military coups jailed or banned Islamist party leaders from politics. Despite such adversity, Islamists won an unprecedented victory at the 2002 national elections and have continued to rule since. 'Pious Politics' explains how Islamists succeeded by developing a popular, well-organized movement over decades that rallied the masses and built vigorous political parties. But an equally formative-if not more significant-factor was the cultural groundwork Islamists laid through a remarkably robust model of mobilization. Drawing on two years of ethnographic and archival research in Turkey, Zeynep Ozgen explores how social movements leverage cultural production to create sociopolitical change.
Edited by
Martin Nedbal, University of Kansas,Kelly St. Pierre, Wichita State University and Institute for Theoretical Studies, Prague,,Hana Vlhová-Wörner, University of Basel and Masaryk Institute, Prague
This chapter explores the ways in which folk music and dance were linked to science and politics in the twentieth century. To understand these relationships, the chapter starts with nineteenth-century collections of folksongs, which determine the canon of Bohemian and Moravian folk music until the present day. The traditional forms of folk music recorded by nineteenth-century collectors nearly disappeared in the twentieth century. This decline coincided with the emergence of a prominent folk revival, marked by the proliferation of both amateur and professional folk ensembles in post-1948 communist Czechoslovakia. Throughout the communist era, which lasted until 1989, these endeavors were officially aligned with the Communist Party’s politics and often carried propagandistic undertones. In the late twentieth century, folk music ensembles and practitioners were both influenced by and influencing classical music, as well as, later, rock and jazz, with institutionalized radio broadcasts playing a significant role in this evolution.
This chapter explores the sacral aspects of Achaemenid Persian kingship. It attempts to precisely illuminate the ruler’s relationship with the divine and to demonstrate that the assumption of priestly prerogatives was an important aspect of his office. To better appreciate the political function of religion, this study provides cultural and historical contexts for the royal appropriation of sacral attributes. It further contributes to the recent field of study regarding a possible soteriological dimension to Achaemenid ideology by assessing and synthesising new and previously cited evidence for the existence of such an element, as well as its possible applications.