This chapter assesses the imperial presence of lyric in the form of the textual tradition of the nine canonical poets established by Alexandrian scholars. It reviews the evidence for the circulation of archaic and classical lyric texts among students of literature and readers from the late Hellenistic period onwards. Papyri preserving lyric texts and commentaries, treatises discussing literary and rhetorical education, as well as the diffusion of lyric quotations among Greek prose writers are all surveyed to define the place of lyric poetry in imperial paideia. Compared to mainstream classics, the genre thus emerges as a special, more niche and refined form of reading. The chapter then shows that by the imperial period, the reception of lyric subgenres followed a crystallised system of personas, where each poet activated specific thematic, local, ethical and aesthetic associations. This mental map shaped the reception of lyric poetry by imperial writers who, like Aristides, knew and chose to deploy it.

Chapter 6 explores the light cast on cities and their administration by the collection of administrative papyri from Italy from the fifth to seventh centuries. Frequently revolving round the sale or donation of property, they show the crucial role of local councils in registering such property transactions, and their relevance to the raising of local taxes. The same world emerges from the official correspondence of Pope Gregory at the turn of the sixth and seventh centuries in which a network of links with cities emerges as the means of holding together the church. A collection of documents from French cities similar to the Ravenna papyri imply that city administrations remained essential to property transactions in Merovingian Gaul. Rather than seeing the city administrations that were an instrument of imperial rule as now irrelevant, the conscious retention of old structures suggests a process of adaptation to new conditions.

This chapter discusses the role of Christian churchmen in the credit business and, more broadly, in creating ties of indebtedness in the early Islamic empire. With the help of a multilingual corpus of papyri from the Umayyad and the Abbasid periods, it wishes to contribute to a broader conversation about historical expressions of indebtedness in the premodern Middle East, sustained by anthropological literature on the “debt–credit nexus.” It points to the versatility and multilingualism of early Islamicate documents about debt and to their relation to a wide range of activities, going beyond impoverishment due to high taxation.

In this chapter, a corpus of letters extracted from Imami Shiʿi hadith reports is analyzed to provide an overview of the system of imamic epistolary communications between imam and community members in Imami Shiʿism of the ninth century CE. The mechanisms by which letters reached the community are analyzed, including the mediation of agents (wakīl) of the imams. In particular, circular letters are looked at as illustrative of the ways in which the imam attempted to reach sections of his community beyond specific individuals, and the ways that these illuminate the distinctive aspects of Shiʿi community organization. The letters analyzed here indicate the existence of a relatively complex organizational web in the Imami Shiʿi community, whose efficacy was greatly dependent upon the trustworthiness of the individuals representing the claims of the imam to the constituencies in which they were embedded.

Amongst the thousands of papyrus and paper documents from medieval Egypt written in Greek, Coptic and Arabic there are a large number of letters of requests and petition letters. This chapter examines how the senders of these letters used the argument of being alone and helpless to persuade the letter’s recipient to undertake some action to help the petitioners. By presenting the petitioner as someone without friends, family or anyone else to help them, a relationship is created with the petitioned who can help based on the social and moral expectations that prevailed in early Islamic Egyptian society.

A substantial collection of sources indicates that women constituted a considerable part of the travelers in the first centuries of the Roman Empire, a period in which traveling became increasingly popular with various social classes. These travelers have left traces of their experiences en route in personal letters on papyri and ostraca, in graffiti and on votive inscriptions. Classical scholarship has long ignored these sources, even though they offer us a unique insight into female experiences and self-representation. Recent excavations on and near the trade routes in the Eastern and Western Desert of Egypt, along which units of the Roman army were positioned in military outposts, protecting and controlling the area, have uncovered letters in which women – most of them of lower rank – discussed their concerns about traveling from and to the military camps of their husbands, fathers, or brothers. When combined with other sources such as papyri and graffiti, these documents give insight into the mobility of the female relatives of soldiers in Roman Egypt. They tell us something about the reasons why they decided to undertake journeys, the distance they covered (some while being heavily pregnant), where they stayed, and the dangers they encountered during the trip.

This chapter introduces slavery during the three centuries of Ptolemaic rule in Egypt for which papyri, recycled in mummy casing or discovered archived together, provide a wealth of texts in both Greek and Egyptian Demotic. Greek settlers brought a developed form of slavery to Egypt. Traditional forms of dependence, however, continued in domestic as in temple contexts, where sacred slaves were dedicated to a god. The terminology of slavery is scrutinised and Greek city law codes examined for information on slaves. The third-century BC archive of Zenon provides many details on where slaves came from and how they were acquired. Slaves are mainly found in a domestic context but there is some evidence for workshop employment, especially in textiles; evidence for their use in agriculture is minimal. To gain their freedom slaves might benefit from testamentary grants but running away was the more usual method.

This chapter focusses on the theme of justice in the expectation of intercession by the Roman emperor in judicial and non-judicial contexts. The chapter takes a wide range of evidence to chart the locations for imperial intercession, which includes images of justice on provincial coinage, asylum seeking by slaves at statues and images of the emperor, and quasi-fictional vignettes of encounters between the emperor and subjects in the context of embassies. Expectations of justice and fears of arbitrary judgement appear together in discourse.

Although it is sometimes argued that Latin loanwords were simply accented like Greek words, the reality was more complicated. We have evidence from the grammarian Herodian (via the epitome of pseudo-Arcadius) that Latin words sometimes had different accents from Greek words with the same terminations. There is also an accented papyrus showing a Latinate accent on a loanword. But Herodian also tells us that some Latin words did change their accents in Greek; there is no hard-and-fast rule for predicting which these were, and all available evidence must be examined on a case-by-case basis.

The final chapter explores the reception of songs lost and then recovered in papyri finds within their own fraught material context, focusing on Archilochus’ Cologne Epode and Timotheus’ Persae. How does the experience and narrative of loss, discovery, and recovery inform our sense of the bodies in these poems, so concerned themselves with the loss of limb and grasping touch?

This book opens with some introductory notes on the two ecumenical synods, marking the discrepancy between their importance in the festival world of the Principate and the obscurity they have fallen into in present-day scholarship. This is mainly due to the extremely fragmentary source material on their history and organisation. The ecumenical synods are mainly known from inscriptions, often heavily damaged, and papyri from Egypt. These diverse sources present us with a complex and often contradictory view. The most important documents for this study are decrees drawn up by the synods, their correspondence with emperors and membership certificates. A great variety in names and titles further complicates our understanding of the synods. Nevertheless, there are a number of basic elements that recur in the documents promulgated by the synods themselves, which are discussed briefly. The final part of the introduction sets out the structure of the book as well as the basic principles that form the core of the argumentation.

This chapter reveals the extent and variety of Roman anatomical literature beyond Galen. Many texts are completely lost or fragmentary; the chapter analyzes those that remain and reconstructs and contextualizes the nature and contents of those that do not. Rufus and the pseudo-Rufian texts are considered, including his experience with dissection and evaluation of evidence in Rufus vis-à-vis Galen’s assertion that Marinus was responsible for reviving anatomical activity. Detailed analysis of Marinus’ anatomical work is followed by the anatomical work of Quintus and his various students comes next, with discussion of Antigenes, Aiphicianos, Satyrus, Numisianus, Heracleianus, Pelops, Aelianus, and Lycus. The chapter then turns to anatomy in the pseudo-Galenic Doctor: Introduction, and then papyrological evidence for anatomical writing. Finally, it describes the Roman anatomical world in general, including how medical and philosophical sects approached anatomy, with discussions of the Erasistrateans, including Martianus, the Pneumatists, including Aretaeus, the Empiricists, the Methodists, including Soranus, the Stoics, the Peripatetics, and the Platonists, including Apuleius.

The Fayum oasis is key to our knowledge of houses in Roman Egypt. The villages and necropolises there have long attracted investigators focusing – in a more or less scientific way – on written documents, especially papyri, and material remains. Recently renewed research, including surveys and excavations, has supplemented the earlier evidence with new archaeological and textual data of the Hellenistic and Roman occupation of the area. This chapter gives an overview of what is known of the housing of the Fayum during that time. By integrating archaeological housing evidence from Fayum sites with papyrological information, this chapter aims to demonstrate that only an approach taking into account both the material and textual sources can result in a comprehensive picture of the appearance, layout, value, inhabitants and occupation history of individual buildings (for example, change of ownership through sale or the division of a single house among various house owners) within the context of entire village quarters. Moreover, this interdisciplinary method allows an improved understanding of the house types that coexisted on the Fayum sites during the Hellenistic and Roman periods, and situates the Fayum evidence in the context of housing in the Graeco-Roman Mediterranean.

This chapter brings together Greek documentary papyri from family archives in and around the town of Tebtynis in the Fayyum, with the archaeological record for housing across the region. In so doing, it presents a case for understanding the ownership, transactions and leasing of houses, or parts of houses, as a means to develop or preserve social status and standing in these towns and villages. The chapter explores transactions in the papyri between known individuals, against the context of the observed physical life cycle of houses and their associated outside space. It concludes that, for those individuals of specific social status (primarily gymnasial), both close and extended kinship ties were an important part of the considerations when financial transactions took place involving housing. Such activities were crucial to the operation of social positioning within the middle and upper echelons of these relatively small communities in the Fayyum. The extent to which these patterns may be said to be typical of similar elements of kinship and social structures across Roman Egypt is debatable, but the approach taken by this chapter provides a means of exploring these relationships further.