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Non-sovereign territories today account for more than half the states in the Caribbean but regional and global histories of the twentieth century tend to exclude them from narratives of protest and change. This book argues that our current understanding of global decolonisation is partial. We need a fuller picture which includes both independent and non-independent states, and moves beyond a focus on political independence, instead conceptualising decolonisation as a process of challenging and dismantling colonial structures and legacies. Decolonisation is neither an inevitable nor a linear process, but one which can ebb and flow as the colonial grip is weakened and sometimes restrengthened, often in new forms. Using the Cayman Islands, the British Virgin Islands, Martinique and Guadeloupe as case studies, Grace Carrington demonstrates that a focus on the processes of decolonisation in these non-sovereign states enriches our understanding of the global experience of twentieth century decolonisation.
The political economy of these states forms the subject of Chapter 4. As many of the smaller Caribbean states transitioned to independence in the 1970s, the small size and perceived economic viability of places like Cayman have been used to explain away their non-sovereign status. However, this simplified reasoning obscures the full picture. Recent scholarship has highlighted how the current system of tax havens developed as European empires began to fracture. The British Virgin Islands and the Cayman Islands are crucial parts of this global network of offshore tax, and their development as non-sovereign states must be understood within this wider context. Meanwhile, the departmentalisation of Martinique and Guadeloupe led to increasing economic dependency on France, where higher GDP and living standards than neighbouring islands mask the high levels of unemployment and inequality. In both cases, local elites managed to cement their economic power as the economies of the islands changed during decolonisation. This chapter demonstrates that it was in the economic interests of powerful groups and systems to keep these islands from becoming independent.
The last chapter offers a comparison of protest movements in the territories: some appeared to be less politically motivated and more concerned with land rights and economic grievances; other movements, such as the march in 1949 in the BVI, openly called for greater political rights and autonomy. Yet, none of the campaigns by local pro-autonomy activists managed to achieve widespread public support or electoral success. This final chapter assesses local independence groups and their political discourse. It explores their interactions with the local population, existing political structures, and regional anticolonial movements. It is inaccurate to suggest that the non-sovereign status of these territories was a result of a lack of popular protest or a total absence of nationalism. Rather, through the relationship between popular protest movements, local politics, clandestine independence activists and the response of the colonial state, no widespread call for independence emerged.
Chapter 2 explores the impact of the global Cold War on decolonisation in these Caribbean territories. Three factors relating to the Cold War are explored: Americanisation in the Caribbean region; the significance of the Cuban Revolution; and anticolonial and Third World solidarity movements. As a newer colonial power in the Caribbean, the US played an important role as a cultural and ideological counterpoint to the metropolitan governments of Britain and France. The French State was greatly concerned about the popularity of the Communist Party in the French Antilles and took extensive measures to monitor and suppress members. The Cuban Revolution was a key moment for the region, inspiring activists across the Caribbean, including in the four territories in question. Fear of the spread of communism affected local politics and was used to discredit pro-autonomy politicians and activists. Chapter 2 argues that the Cold War in the Caribbean was, at times, a backdrop to political developments and, at other times, a crucial part of the political situation.
Chapter 3 addresses British and French involvement in the decolonisation of the case study territories. It assesses the differing approaches of colonial representatives towards the political status of the territories. This includes measures taken to repress anticolonial protests and activists, the Gallicisation of Guadeloupe and Martinique after departmentalisation and the impact of years of chronic underfunding. This chapter places these territories within the wider context of the decolonisation of the British and French Empires. It argues that colonial pressures prevented a fair and open debate on the question of independence in these territories.
Chapter 1 looks at the key factors behind post-war changes in political status, the motivations of local politicians involved in these negotiations and the impact of these changes on future steps to decolonise. In 1946, Martinique and Guadeloupe gained overseas department status to integrate them fully into the French Republic. Meanwhile, the West Indies Federation negotiations gave the Cayman Islands and the British Virgin Islands the opportunity to reconsider their position within the British Empire. Both chose to become crown colonies with a more direct link to Britain. This chapter argues that these changes to political status were crucial to later attempts to negotiate greater autonomy. These changes were particularly significant for the French Antilles, as they would halt debates about independence for the following ten to fifteen years. In the British territories, crown colony status stabilised British rule and shifted the focus towards economic development.
Chapter 6 analyses and compares the development of political parties in the territories. Many of the local political parties in the French Antilles, like the Communist and Socialist parties, were associated with their metropolitan counterparts. As a result, their position towards French colonialism and local autonomy was compromised. This made for a striking blend of political discourse that was vehemently anticolonial yet also pro-French and anti-independence. Attempts to establish political parties in the Cayman Islands caused heated debate and much opposition from the Caymanian oligarchy and ultimately failed. This coincided with the failure of the most significant pro-autonomy politician. In the British Virgin Islands, personal battles between political parties and politicians often pushed issues of autonomy to the background. Chapter 6 contends that the development of political parties in each of the territories was closely tied to the ways nationalism and decolonisation evolved.
Chapter 5 assesses the nature and position of local elites in the four territories. In Cayman, economic and political power was concentrated in the hands of a small, mostly White elite group. In the French Antilles, though the descendants of White plantation-owning families controlled the economic sphere, local politics were dominated by a Black political elite who had emerged after abolition. Local intellectuals, like Aimé Césaire in Martinique, were key negotiators of decolonisation. Some have described the BVI as a ‘classless’ society. Certainly, the redistribution of land and the departure of the White plantation owners in the decades after abolition had led to a relatively equal population of smallholders. However, it is important to note that the first political group to champion Virgin Islander rights was established in the 1930s by a group of merchants and a lawyer, who had all become more economically successful through opportunities in the US and during the Prohibition era. Local elites, seeking to improve the islands, acting in their self-interest, or collaborating with colonial representatives, were key actors in the negotiation of the islands’ political status.
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