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Some individuals experience abnormally persistent and intense symptoms of grief that significantly interfere with daily functioning. This condition has been described using terms such as complicated or prolonged grief and prolonged grief disorder (PGD).
Aims
To identify the availability of evidence addressing a range of policy relevant issues related to grief, bereavement and PGD. In this paper we focus on the availability of evidence from systematic reviews.
Method
We searched 12 databases and the websites of 18 grief- or bereavement-related organisations. Using key characteristics extracted from included reviews, we produced a high-level overview of the available evidence that enabled potential research gaps to be identified.
Results
We identified 212 reviews – 103 focused on people’s experiences of grief/bereavement including service use; 22 reported on PGD prevalence, 42 on PGD risk factors, 37 on factors that influence grief more broadly and 80 on the effectiveness of grief-related interventions. Fifty-five reviews focused on multiple issues of interest. Half of reviews focused on a specific cause/type of death (n = 108). Of these reviews, most focused on three main causes/types of death: a specific health condition or terminal illness (n = 36), perinatal loss (n = 34) and suicide (n = 20).
Conclusions
We identified a large number of reviews, but key evidence gaps exist, particularly in relation to intervention cost-effectiveness and social, organisational or structural-level interventions that are needed for addressing inequities and other modifiable factors that can impair grieving and potentially increase the risk of PGD.
Beckett’s television plays stage a seeming disparity between their often difficult and affectively challenging subject matter, and the deliberate aestheticism and formalism of their representational strategies. This is made even starker by the austere formal qualities of the medium: the limited, rigidly framed TV screen, its flatness, the shades of grey in a black and white broadcast, the stark televisual light, produced by the firing of a cathode tube onto the television screen, the frequently ‘flat’ or ‘indifferent’ tone of their voice-over, and the often ‘staring’ camera eye, as Beckett called it in his manuscript drafts. And yet, the answer to how the plays’ affective content is communicated seems to reside precisely in the peculiarity and precision of their form, in the clinically framed shots and the abstracted, calculatedly affectless sets, in their detailed foregrounding of the artifice of representation, in their late-modernist, minimal, pared-down style, even in the brevity and semantic reticence of the scripts. This chapter will consider the question of affect and the resistance to affect in Ghost Trio, … but the clouds…, Nacht und Träume, and Eh Joe.
This chapter overviews the characteristics and circumstances predisposing people to lead or join hate movements with a particular focus on the virulent anti-Semitism that united figures such as Father Charles Coughlin, Charles Lindbergh, and Henry Ford. By analyzing these figures and their followers, we extrapolate practices common among hate groups. After identifying character traits and risk factors (e.g., political and economic insecurity), we discuss their more modern manifestations. First we clarify our definition of hate groups as defined by the Department of Justice, Federal Bureau of Investigation, and Southern Poverty Law Center. We then extrapolate from these definitions to show how they align well with our definition of a cult. Following this, we acknowledge the challenges that accompany hate group designation while concluding that it is still vital for tracking modern-day hate groups and discrimination. We conclude by acknowledging the continued threat of hate groups and the presence of risk factors seen throughout history, such as global public health emergencies. We also discuss challenges unique to the technology age, such as epistemic bubbles and echo chambers. In summary, the chapter provides an outline of how hate groups come to be and provides a discussion of their continuing threat in society.
Among the less considered ‘conversions’ of the Confessions is the conversion of grief. The Confessions traces how Augustine learns to grieve justly and with hope. Augustine’s grief in book four is presented in stark contrast to his grief in book nine. In many ways, these two books serve as a counter image of each other. The striking narrative similarities that Augustine presents between the death of his boyhood friend in book four and that of his mother in book nine serve, however, to highlight the significant differences that Augustine wants to accent between these two experiences of death and grief. Holding these two scenes next to each other allows us to witness another profound conversion of the Confessions, namely, how Augustine learns to grieve profound loss in hope.
Anger may increase the risk for prolonged grief disorder (PGD) after violent loss. A source of anger for violently bereaved people can be the criminal proceedings that ensue following the loss. The present study explored the reciprocal associations between PGD and state anger and whether aspects of involvement in the criminal justice system (CJS) relate to PGD and state anger.
Methods
We analyzed data of 237 MH17-bereaved people collected 67, 79, 88, and 103 months after the loss. Cross-lagged panel modeling was employed to examine the reciprocal associations between PGD and state anger. In the optimal model, we regressed PGD and state anger levels on different aspects of CJS involvement.
Results
Higher PGD levels significantly predicted higher state anger levels at each wave (β = .112–.130) but not the other way around. This was found while constraining autoregressive and cross-lagged paths. When adding predictors and covariates to the model, PGD levels still consistently predicted state anger levels over time (β = .107–.121), with state anger levels predicting PGD levels to a lesser extent (β = .064–.070). None of the aspects of CJS involvement were related to either PGD or state anger levels.
Conclusions
If replicated, a clinical implication could be that targeting PGD levels in treatment may reduce state anger levels and, to a lesser extent, vice versa. Also, CJS involvement does not seem to have an impact on PGD and state anger in people confronted with violent loss.
Anne Young, a neurologist at Harvard and Mass General, experiences a traumatic life change when her husband, a neurologist and collaborator in her field, returns from a week of neuroscience meetings in Aspen, Colorado, complaining of pain in his throat and dies suddenly in his sleep from a heart attack. Anne tries to be strong for her daughters, Jessie and Ellen. She gains comfort from friends in her field and family, who give her the strength to cope. Most of all, Anne is comforted by Nancy Wexler, a dear friend who is like a second mother to her daughters. Having Nancy by her side lightens the burden and impossibility of caring for herself and her daughters while experiencing an unbearable loss. Nancy accompanies Anne to the Ether Dome for Neurology Grand Rounds for a presentation on organ donation. It is an opportunity for Anne to thank her colleagues and friends during this terrible time and tell them how she donated as many of Jack’s organs as she could for research. The courageous steps she takes to express herself are cathartic, yet, in times of desperation and loneliness, she doesn’t know how her future will unfold.
Abstract: After Jack’s death, it took Anne time to get back into any routine at work. Because she was in a lot of pain, Anne wasn’t on call for patient care for the first year after Jack was gone. She fell into a deep depression from her grief but tried her best to function. Anne’s colleagues and friends such as Beverly Mahfuz, Walter Koroshetz, Jane Holtz, Sherri O’Grady and Rita Zollo (Jack’s secretary) all pitched in. Anne also turned to alcohol to ease her pain. She didn’t recognize that she had a problem with alcohol. Alice Flaherty, Anne’s colleague and trainee, helped her find a psychiatrist. Anne went to work every day and completed all her administrative work. There was a lot to do planning the new building – meeting with the architects and construction crews. Anne’s daughters managed at school despite their grief. Anne held a memorial in honor of Jack at a church. People came from the hospital and laboratory. Friends and family were there. Jack’s patients came. Neurologists from all over the country came. The next day, Anne took the urn of ashes with Jack’s dad, his wife, Jack’s sister and brother and their spouses, Ellen and Jessie, Jang-Ho and his wife and Nancy Serrell up to the graveyard in New Hampshire to say their goodbyes and put notes in the urn.
Articles in this special issue re-examine Asia-Pacific War memories by taking a longer and broader view, geographically, temporally, and spatially. A diverse, global team of thirteen authors highlights subjects across a wide geographical area spanning the Asia-Pacific region especially. In the process, articles question common assumptions and narratives surrounding Asia-Pacific War memories by highlighting crucial, in-between spaces and remembrances. These range from Japanese military cemeteries in Malaysia, to the experiences of Filipino residents living near a Japanese POW camp, and to Japanese veterans' personal narratives of guilt, trauma, and heroism. Articles also draw attention to the ongoing significance of Asia-Pacific war memories, partly as personal struggles to confront and to find meaning in the past, and partly through memory's political instrumentalization in Cold War and post-Cold War power struggles.
Effective, evidence-based psychological therapies for prolonged grief reactions exist but are not routinely available in United Kingdom National Health Service (NHS) services. This audit evaluated the feasibility and clinical effectiveness of a high-intensity prolonged grief disorder therapy (PGDT) treatment pathway in an NHS Talking Therapies (NHS-TT) context for clients with a prolonged grief reaction alongside depression, anxiety and/or post-traumatic stress disorder. Seventeen experienced high-intensity therapists were trained to deliver PGDT. Ninety-one clients were treated between April 2022 and April 2024, 80 of whom met criteria and were included in this audit; 83% of clients completed at least four treatment sessions (a liberal estimate of minimum adequate dose), the mean number of sessions attended was 10.29 (SD=5.81) and rates of drop-out were low (16%). Data completeness rates were 100% depression, anxiety and functioning measures and 61% for the grief outcome (Brief Grief Questionnaire; BGQ). There was no evidence of treatment-related harms. There were statistically significant, large pre–post treatment effect size improvements across outcomes from intake to last treatment session (p<.001; Cohen’s d>1.05). According to NHS-TT outcome metrics for combined changes in anxiety and depression, 82% of clients exhibited reliable improvement, 72% showed recovery, and 68% of clients achieved reliable recovery. On the BGQ, rates of reliable improvement were 77% and rates of recovery were 63%. Effects held when focusing on the subgroup with more severe grief symptoms (intake BGQ≥8; n=40). These findings suggest it is feasible and probably effective to implement a PGDT pathway in an NHS-TT context.
Key learning aims
(1) To become familiar with prolonged grief disorder (PGD) as a diagnostic construct.
(2) To gain insight into using prolonged grief disorder therapy (PGDT) to treat PGD.
(3) To understand ways to train and supervise National Health Service Talking Therapies (NHS-TT) high-intensity therapists to implement PGDT.
(4) To evaluate the potential feasibility and effectiveness of implementing PGDT in an NHS-TT context.
Supporting family caregivers (FCs) is a critical core function of palliative care. Brief, reliable tools suitable for busy clinical work in Taiwan are needed to assess bereavement risk factors accurately. The aim is to develop and evaluate a brief bereavement scale completed by FCs and applicable to medical staff.
Methods
This study adopted convenience sampling. Participants were approached through an intentional sampling of patients’ FCs at 1 palliative care center in Taiwan. This cross-sectional study referred to 4 theories to generate the initial version of the Hospice Foundation of Taiwan Bereavement Assessment Scale (HFT-BAS). A 9-item questionnaire was initially developed by 12 palliative care experts through Delphi and verified by content validity. A combination of exploratory factor analysis (EFA), reliability measures including items analysis, Cronbach’s alpha and inter-subscale correlations, and confirmatory factor analysis (CFA) was employed to test its psychometric properties.
Results
Two hundred seventy-eight participants conducted the questionnaire. Three dimensions were subsequently extracted by EFA: “Intimate relationship,” “Existential meaning,” and “Disorganization.” The Cronbach’s alpha of the HFT-BAS scale was 0.70, while the 3 dimensions were all significantly correlated with total scores. CFA was the measurement model: chi-squared/degrees of freedom ratio = 1.9, Goodness of Fit Index = 0.93, Comparative Fit Index = 0.92, root mean square error of approximation = 0.08. CFA confirmed the scale’s construct validity with a good model fit.
Significance of results
This study developed an HFT-BAS and assessed its psychometric properties. The scale can evaluate the bereavement risk factors of FCs in clinical palliative care.
Philosophers have struggled to explain the mismatch of emotions and their objects across time, as when we stop grieving or feeling angry despite the persistence of the underlying cause. I argue for a sceptical approach that says that these emotional changes often lack rational fit. The key observation is that our emotions must periodically reset for purely functional reasons that have nothing to do with fit. I compare this account to David Hume’s sceptical approach in matters of belief, and conclude that resistance to it rests on a confusion similar to one that he identifies.
R.K. Narayan reaches across popular culture with his series of novels based in the fictional town of Malgudi. He has been celebrated and critiqued for his mild-mannered prose and his reticence about the catastrophes of empire. Narayan’s work has been faulted for its side-stepping of the brutal realities of colonial rule, yet he stages, in the dreaminess of his fictionalized township of Malgudi, the capacities of "unwriting," or of undermining the logic of language that subtend colonial rule. Emerging in Narayan’s comic episodes and in his baffled protagonists is a recognition of the importance of keeping things unsettled, in suspension, or visible only in their negation. Through a series of questions (themselves meant to underscore the prevalence of uncertainty in Narayan’s world), I show how Narayan imagines passivity as an interruption, suspension or cessation of the progressive, purposive, and productive time that defines modernity.
During the 20th century, dealing with grief through an ongoing involvement with the deceased (such as speaking to their grave) was seen as pathological by Western authors such as Sigmund Freud. Nowadays, we are presented with the opportunity to continue interacting with digital representations of the deceased. As a result, the paper adopts an Ubuntu perspective, i.e., a sub-Saharan African philosophy focussed on community and relationship to provide a toolkit for using this emerging technology. I will argue that the Ubuntu framework I propose contributes to the use of griefbots in two ways. The first is that it shows that it is morally permissible to use griefbots to assuage our grief. The second is that it delineates how we can ethically use the technology. To do so, I split my analysis into four sections. In the first section, I show that meaningful relationships can occur between the bereaved and griefbots. This will be done by exploring the Western theory of continuing bonds proposed by Dennis Klass, Phyllis Silverman and Steven Nickman. In my second, I flesh out my Ubuntu framework according to Thaddeus Metz’s accounts on Ubuntu as a modal-relational theory. In my third section, I apply my Ubuntu framework to the case of Roman Mazurenko. Furthermore, I consider some counterarguments to the Ubuntu framework regarding privacy, commercialisation and people replacement. Finally, I conclude that, despite these limitations, the Ubuntu framework positively contributes to determining whether we should communicate with the dead through griefbots to assuage our grief.
While caring for seriously ill children is a rewarding experience, pediatric healthcare providers may experience sadness and emotional distress when their patient dies. These feelings, particularly when not addressed, can lead to negative health and occupational outcomes. Remembrance practices can provide a safe space for staff to process their grief. This study explored pediatric healthcare providers’ perceptions of an annual Pediatric Remembrance Ceremony (PRC) and a quarterly program, Good Grief and Chocolate at Noon (GGCN), to learn what components of the programs were considered meaningful and the personal impact on those who attended. The programs pivoted to a virtual platform during the COVID-19 pandemic, and the study also assessed providers’ perspectives of attending the programs virtually.
Methods
A 19 multiple choice survey instrument was designed, reviewed, piloted, revised, and re-piloted by an interdisciplinary bereavement committee prior to administration. The survey included 2 open-ended questions, inviting additional insights into personal impact and future directions for remembrance programs. The survey was administered on an encrypted online platform.
Results
Components of the PRC respondents most valued included the opportunity for staff to choose a name of a patient they cared for and to light a candle for that patient as their name is read. Those who participated in GGCN found story sharing helpful, along with having a speaker address a topic around loss and grief during the second half of the session. Both programs provided reflection, solidarity, and memorialization. Most respondents prefer having both in-person and virtual options.
Significance of results
Healthcare providers are affected by the death of the children they care for and value opportunities provided to join colleagues in remembering their patients. The findings underscore the value of remembrance programs in supporting bereaved staff.
Prolonged grief is a chronic and debilitating condition that affects millions of persons worldwide. The aim of this study was to use a qualitative approach to better understand how relatives with prolonged grief disorder perceive what does or not help them and whether they were able to make recommendations.
Methods
Participants were all relatives of deceased patients admitted to 26 palliative care units involved in the FamiLife study; relatives were included if diagnosed with prolonged grief symptoms (i.e., Inventory Complicated Grief (ICG) questionnaire with a cut-off >25), and volunteered to participate. Semi-directed telephone interviews were conducted by psychologists between 6 and 12 months after the patient’s death. The interviews were open-ended, without a pre-established grid, then transcribed and analyzed using a thematic approach.
Results
Overall, 199/608 (32.7%) relatives were diagnosed with prolonged grief symptoms, i.e., with an ICG score >25, and 39/199 (20%) agreed to be interviewed. The analysis yielded 4 themes: (1) the experience of mourning: intense sadness and guilt (reported by 35/39 participants, 90%); (2) aggravating factors (38/39, 97%): feeling unprepared for death and loneliness, presence of interpersonal barriers to adjustment, external elements hindering the mourning progress; (3) facilitating factors (39/39, 100%): having inner strength or forcing oneself to get better, availability of social and emotional support; and (4) the suggestions grieving relatives had to alleviate the grief burden (36/39, 92%). The analysis enabled to identify 5 suggestions for relieving the grief burden: improving communication, developing education about death and grief, maintaining contact, offering psychological support, and choosing the right time for the palliative care team to contact the relatives.
Conclusions
This study revealed how bereaved relatives experienced the help provided by the healthcare teams, their representations, and what could be improved. These findings could be used to design intervention studies.
This chapter analyzes the concept of distress and its application into climate matters. Distress emerges as a broad concept with many connotations. There are so many similarities between climate distress and climate anxiety as broad concepts that they may be used almost interchangeably, but when these phenomena are more carefully scrutinized, a wide vocabulary of various mental states and emotions is required. The history of the usage of climate distress is provided. The role of power dynamics in the usages is explored. Contextual factors are discussed, especially in relation to various cultures and languages. Related dynamics are explored via the example of discourses about climate distress in Finland and Sweden. It is argued that care is needed in analyzing the usage of concepts by various authors. The dual character of climate distress as both a potential mental health issue and fundamentally an adaptive reaction is highlighted.
A life of the mind can be lived only by creatures who know that they have minds. We call these creatures “persons,” and currently, all such persons THAT we know OF are “alive” in the biological sense. But are there, or could there be, either in the future or elsewhere in the universe, creatures with “a life of the mind” that are not “alive” in the sense that we humans usually understand this term today?
This Element explores how theatre responded to the death and loss produced by the COVID-19 pandemic, by innovating forms and spaces designed to support us in grief. It considers how theatre grieved for itself, for the dead, for lost ways of living, while also imagining and enacting new modes of being together. Even as it reckoned with its own demise, theatre endeavoured to collectivise grief by performing a range of functions more commonly associated with funerary, health and social care services, which buckled under restrictions and neglect. These pandemic theatres show how grief cannot only be let mourn over individual losses in private, but how it must also seep into the public sphere to fight to save critical services, institutions, communities and art forms, including theatre itself.
Der 2. Korintherbrief sucht in seinem ersten Hauptteil (1.15–7.16) die Anstöße aufzuarbeiten, die die Gemeinde im Vorfeld des Briefs an der Ausübung des apostolischen Dienstes durch Paulus genommen hat. Wie die Eröffnung dieses Hauptteils in 1.15–2.2 zu verstehen ist, ist aber in der Forschung umstritten.
Der Aufsatz untersucht die literarische Verortung, den formalen Aufbau und die sprachliche Ausgestaltung des Gedankengangs, um dessen Sinngehalt und Funktion zu klären. Es wird aufgezeigt, wie der Abschnitt einerseits die Modifikation der paulinischen Besuchsabsichten, andererseits das Unterlassen eines angekündigten weiteren Aufenthalts verteidigt. Vor dem Horizont einer grundsätzlichen Reflexion der Basis, Eigenart und Aufgabe des paulinischen Apostolats korrigiert er die negative Wahrnehmung des Paulus auf Seiten der Adressaten und zeigt in drei Schritten auf, dass dieser gerade mit seinen die Gemeinde enttäuschenden Entscheidungen den ihm und seiner Mitarbeiterschaft gegebenen apostolischen Auftrag sachgerecht wahrgenommen hat.
Griefbots are chatbots designed to assist individuals in coping with the loss of a loved one by offering a digital replica of the departed. Navigating grief is a deeply transformative and vulnerable journey intricately tied to one's well-being. Do griefbots aid in the grieving process, or do they complicate it? To address these questions, this article blends insights from philosophy and neuroscience to explore the nature of grief as a means to clarify the ethical dimensions surrounding the use of griefbots.