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Though his family background was a disadvantage, Cicero compensated through his education and hard work, building his own support network with successful advocacy in court. He ascended the cursus honorum to consulship in the minimum time. As consul, he quashed Catiline’s conspiracy. But his efforts to memorialize his consulship had mixed success. His position was brittle, as was shown when P. Clodius forced Cicero into exile for executing captured Catilinarians without a trial. Recalled the following year, Cicero became subservient to the power brokers. After service as a provincial governor and in Pompey’s army in the civil war, he made his peace with Caesar and slipped into the role of courtier while expressing resentment in correspondence. After Caesar’s assassination, Cicero thought he could revive the republic when D. Brutus and Octavian took up arms against Antony. But the unstable coalition soon fell apart, and Cicero’s death entailed.
The consulship was the highest office in the Roman Republic. At the end of their term ex-consuls automatically attained the status of consulares, remained members of the Senate for life, gained prestige and influence in Rome and were therefore expected to play a prominent role in Roman politics and society. Holding the consulship by no means marked the end of a consular's political activities. But what did ex-consuls do from the time they completed their consulship until their death? What was their political career? What was their political role in the Senate? What kinds of public tasks and duties did they perform for the res publica? What function did consulares play in Roman society, and how strong was their leadership capacity? This is the first book in any language on the political role of ex-consuls, who formed the top level of the aristocracy during the Roman Republic.
The practice in provincial towns of raising statues to emperors is often interpreted as a mode of communication between emperors and subjects, whether as top-down distribution of imperial ideology or as from-below declarations of loyalty to the regime. This chapter explores ways in which imperial statues communicated vertically, on the initiative of locals and with local aims. Using inscribed statue bases from Roman North Africa, it describes how imperial honorific monuments were exploited for the career purposes of local elites, and accompanied significant advancements by both individuals and communities. Imperial monuments and priesthoods became indispensable tokens of local standing, displaying and confirming the local powers that be. They were consequently much desired, and access to them could be opened or closed as it suited the aims of the imperial administration. Both locals and emperors could thus exploit the imperial image – the one for their potency, the other for how demand for them fuelled local peer-to-peer competition – but without communicating directly through them.
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