This chapter examines the period around independence in Rwanda and Kivu. The 1950s saw the maturation and increasing salience of “national” and “ethnic” aspects of people’s identities as they became central to political discussions over “autochthony” and access to resources. Changing political contexts made the ground more fertile for “ethnic,” as well as “national” identity to become part of the political vernacular.

For Rwanda, it focuses on the refugee waves that were the result of political violence against Tutsi in the period between 1959 and 1964. It shows that focusing too narrowly on the forced nature of their mobility disguises previous connections that were conducive to helping Tutsi refugees establish themselves in Congo. The chapter thus reiterates the importance of looking at people’s “personal information fields” as well as other preexisting affective or other ties in understanding the patterns of their mobility. For Kivu, the chapter tries to explore what other fault lines become visible when one shifts the attention away from “identity” as the sole explanation for violent conflicts, such as the “Kanyarwanda wars” in the 1960s.

A last point this chapter makes is the changing meanings of the border between Rwanda and Congo, for people living in its vicinity as well as for the Belgian administration. Whereas the Belgians had always benefited from the close connections between Kivu and Rwanda, this changed almost overnight in 1960 when Congo became independent. Both Rwandans and Congolese had used cross-border connections to build political networks and to organize out of the reach of the colonial state and traditional authorities. After Congo’s independence, the loss of control over subversive activities just across the border caused anxieties for the Belgians in Rwanda. For Congolese and Rwandans, independence turned the border into a national boundary, separating Rwandan from Congolese political sovereignty as well as altering the sense of national belonging.

To demonstrate the complexities and contradictions laid out in the previous chapter, Chapter 5 zooms in on a colonial scheme to “transplant” – colonial lingo – Rwandans to Masisi (nowadays in North Kivu) to provide labor for the colonial plantations there. Commonly known as “le MIB” (Mission d’Immigration des Banyarwanda), a name that it only started to carry in the second phase, this chapter focuses on the first phase of this scheme between 1937 and 1948. This scheme is often seen as one of the origins of North Kivu’s endemic conflicts, but many details remain shrouded in vagueness. In the first chapter of this book focusing on this scheme, the motivations and experiences of Rwandan immigrants within the broader context of historical mobility and court politics are analyzed. In doing so the chapter argues that many migrants, especially those from the northern extremities of Lake Kivu, were “willing migrants,” exploiting colonial policies for personal interests. It demonstrates that at least for a considerable part of these migrants, labor mobility was not solely a result of colonial initiatives or coercion but also rooted in nineteenth-century patterns of mobility, and often based on previous connections. In doing so, it adds nuance to simplistic narratives of longstanding antagonisms between “autochthons” and newcomers.

From the moment of birth, infants are immersed in a world of communication. Attentive adults look into their eyes, smile and coo at them, and use touch, eye contact and simple sentences to connect. In return, newborns respond to the human voices that they have been hearing in utero by looking towards the adult’s face and moving their bodies and faces. They also respond neurologically, with parts of their brains associated with auditory language processing activated by human speech more so than by other human sounds such as humming or non-distinct speech. Within the first six months, they not only use cries, coos and facial expressions to communicate feelings and needs, but also engage in rudimental back and forth exchanges with attending caregivers. The desire to connect with others through language and communication is indeed a very strong and uniquely human trait.

Many renewable energy sources produce electricity, and the fundamental operation of a national alternating current electric power system is described. The difference between real and reactive power is explained. The impact of renewable energy sources on the voltage of the power system is demonstrated through an example and approaches to controlling network voltages are discussed. The control of frequency is described and the importance of maintaining sufficient inertia is highlighted. Scheduling generation in a power system with significant fraction of renewable energy generation is explained. Approaches to demand-side participation and the importance of this concept are discussed. The connection of onshore and offshore wind farms to the power system is discussed. Approaches to the design of PV farms are illustrated. The chapter is supported by 6 examples, 10 questions with answers and full solutions in the accompanying online material. Further reading and online resources are identified.

Defoe was unusual for a man of his time. He was remarkably individualistic in his relationships with others, and his relationships tended to be more transactional and ‘weak’ than those of contemporaries with less expansive, but more intensive, social networks built on ‘strong ties’. In this way, Defoe’s connections were much more modern than was customary for his contemporaries. Defoe was also singular in his energies, his self-confidence, and, of course, his literary talents. Defoe’s relative ‘modernity’ and his personal distinctiveness surely accounts for the enduring interest his writings have held ever since he began to publish, but they also set him apart from his contemporaries, and these qualities (along with his well-known pugnaciousness and love for duplicity) help to explain why he was such a controversial figure in his lifetime.

Genocide has a way of imposing silence. Part of its purpose is to erase history, and human voices. This series of three volumes aims to contribute to breaking the silence that so often follows genocidal outbreaks. These volumes attempt to document and understand this global phenomenon. The term “genocide,” as a way of describing the “practice of extermination of nations and ethnic groups,” was coined in 1943, when Raphael Lemkin (1900-1959) penned the preface to his 1944 book Axis Rule in Occupied Europe. Five years later the United Nations General Assembly unanimously adopted the Genocide Convention. But Lemkin considered genocide to have much older roots. He had set about writing – but did not complete before his death – a three-volume history of genocide from ancient times, in which he argued that the phenomenon had “followed humanity throughout history.”

This chapter provides historical background on Asia, amid talks of an Asian twenty-first century. We show that Asia’s resurgence has been based on models that differ substantively from those of capitalist development in Europe and North America, not least through the heavy reliance on the state. Further, they have had many common features, not least being centred on the pervasive use of connections – familial, commercial and political. We term these networks as the connections world. Whilst this world has been supportive to growth and development, it contains major fallibilities. These include cronyism and its consequences – high inequality and corruption. In addition, the connections world breeds market power which impairs efficiency and innovation. The resulting structure of the economy also holds back the creation of good jobs. Much of the connections world is also associated with autocracy or heavily managed democracies and this introduces risks of instability. As such, the broad model that has helped Asia grow so strongly is less likely to be so supportive in future. Rethinking the connections world will be required – not an easy task given strongly embedded and resilient foundations.

This chapter looks at how Asia’s connections world is configured, highlighting the extraordinarily pervasive nature of ties between business and politics and the networks on which they are based. Most of these relationships are strongly transactional but they also affect how individuals and companies organise themselves. For example, the institutional framework for private companies is often designed to leverage resources and assets, as well as gaining advantage, whether in relation to the regulator or competitors. We use a novel dataset with information on politically-exposed persons and institutions throughout Asia to map the various networks at the level of each country. There are significant differences between countries, mainly resulting from the variation in political systems. The network maps are complemented by detailed cases and examples from across Asia. Whatever the local variation, these webs of connections bind together with common purpose. Leveraging connections for mutual benefit delivers large and enduring benefits that have mostly proven resistant to changes of government or even political regime. Such behaviour also cuts across political systems.

Funerary architecture can profitably be analysed through the lens of connectivity. As material that connected the living and the dead, both at the level of the individual and the community, funerary architecture exhibits the values held to be important in both realms and, like religious architecture, is a vehicle for connecting the tangible and intangible. The characteristics and development of Etruscan funerary architecture have to be studied mainly in their connections with settlements, society, and domestic, religious, and foreign architecture. A case study of rock tombs shows the problems that arise in trying to identify certain forms as either predominantly local or international, and thus effectively signals the limits of analyses of geographical connectivity and the need to go beyond typology in certain cases.

The introduction opens with the claim that essence of Jew hatred is critical to an understanding of the extermination of the Jews. If the Jews were the target of the Nazis’ extermination project, we must ask: Why the Jews? Who are the Jews? What makes them Jews? What, exactly, were the Nazis attempting to annihilate in the extermination of the Jews? If the Event is driven by antisemitism, what is antisemitism anti-? It explains that the investigation is guided by the categories of Jewish thought. It explains the the book begins with Judaism as the key to making connections between antisemitism and the Holocaust. The introduction also states how this book differs from others, and contains a brief summary of each of the chapters.

The insular cortex is an extensively connected brain region that has recently gained considerable interest due to its elusive role in several pathological conditions and its involvement in a variety of functions. Structural connectivity studies have identified connections to the frontal, temporal, and parietal cortices, with both a rostro-caudal and a dorso-ventral organizational pattern. The insula is also widely connected to subcortical structures. The use of diffusion-weighted imaging in insular epilepsy has not yet reached its full potential; however, it may still provide some insights into its pathophysiology, assess long-term consequences, and help prevent operative complications. This chapter explores the insula’s structural connectivity and promising applications in the field of insular epilepsy.

Actor-network theory has always been an inspiring theoretical and methodological source for Routine Dynamics research. Seeing routines as networks of actants and as a consequence rather than a cause of collective action enabled scholars to move away from a priori assumptions about the world and shift their attention to situated performances, multiplicity, and connections-in action. In this chapter, I provide a brief historical account of actor-network theory highlighting some of its central authors and their work before unravelling how Routine Dynamics scholars have appropriated it—ironically, often as an undercover actor that remains invisible at first sight—and conclude by reflecting on how actor-network theory can continue to be of use for and shape Routine Dynamics research.

A strong professional network has many advantages for a beginning teacher. At a personal level, strong professional relationships both in the workplace and online can be an important source of advice and support. By drawing on ideas from outside your own department, staffroom or school through a robust professional learning network (PLN), you are then able to contribute to the exchange of ideas rather than merely benefiting from them. In addition to the benefits to your day-to-day practice, these networks also serve as a form of professional development. Finally, as you begin to establish yourself more firmly in the profession, they can provide connections and opportunities that lead to exciting new projects or employment/promotion opportunities. In this chapter, we look at the various ways in which you can establish yourself as an education professional and foster a strong PLN. The chapter also considers some of the cautionary tales and pitfalls of a poorly managed social media presence and the impact this can have on your teaching career.