How do authoritarian actors navigate the liberal international order, adopting democratic facades without committing to democratic principles? And why is it so difficult for the international normative system to debunk their pretence when it comes to the use of democratic values? This paper explores this question by introducing ‘profilicity’ and ‘performativity’ as key concepts to understand how autocratic regimes build powerful profiles within a liberal system that values authenticity. Unlike conventional theories, which assume that engagement with liberal norms requires genuine commitment, profilicity reveals that strategic image-building can be just as effective. Through this lens, we see how autocracies exploit liberalism’s own ideals, using performative adaptation to secure status and reshape norms. This paper suggests that the liberal order’s emphasis on sincerity may itself be a strategic weakness, one that autocratic actors skilfully navigate in a world increasingly driven by profiles over principles.

In autocracies, party membership offers benefits to citizens who join the ruling party. The recruitment process consists of (i) citizens' applying to become party members, followed by (ii) ruling parties' selection among applicants. Hence, I propose that ruling parties can face a “recruitment dilemma” when the citizens who apply for party membership with an eye on its benefits do not overlap with the ruling party's targeted population. Previous research assumes that the Chinese Communist Party's (CCP) interest in co-opting white-collar workers is matched by those workers’ interest in becoming party members. However, it is their emergence as an essential social group that changed the CCP membership's pattern, leading it to adapt its co-optation strategy to solve the recruitment dilemma. Using surveys across multiple waves between 2005 and 2017, I show (i) changes in application patterns, (ii) the CCP's recruitment dilemma when they receive applications from more laborers than white-collar workers, and (iii) the CCP solution of rejecting laborers in favor of white-collar workers.

The tendency of vote-seeking politicians to produce ever-more policies in response to the citizens’ demands has been identified as a central driver of the process of “policy accumulation.” If we accept this premise, policy accumulation should be a central feature of modern democracies but overall be less pronounced in autocracies. Due to its highly ambivalent nature, policy accumulation and its implications may thus constitute an important but so far neglected facets of the new system competition between democracies and autocracies. In this article, we test this argument in the context of the authoritarian regime of Singapore. Singapore is one of the very few autocracies that display elements of political competition and has a level of socio-economic development that is comparable to advanced democracies. Singapore thus constitutes a least-likely case for low levels of policy accumulation. By studying changes in Singapore’s environmental policy over a period of more than four decades (1976 to 2020) and by contrasting the patterns observed with the policy developments in 21 OECD democracies, we find that autocratic regimes do indeed tend to accumulate less than democratic regimes. More precisely, we find that Singapore (1) has only produced about one-fourth of the environmental policy measures of an “average” democracy and (2) is constantly the country with the lowest level of policy accumulation in our sample. These findings hold even when controlling for alternative explanations, such as the effectiveness of the administration and the government’s ability to opt for stricter and more hierarchical forms of intervention.

What is political about political refugeehood? Theorists have assumed that refugees are special because their specific predicament as those who are persecuted sets them aside from other “necessitous strangers.” Persecution is a special form of wrongful harm that marks the repudiation of a person's political membership and that cannot—contrary to certain other harms—be remedied where they are. It makes asylum necessary as a specific remedial institution. In this article, I argue that this is correct. Yet, the connection between political membership, its repudiation, and persecution is far from clear. Drawing on normative political thought and research on autocracies, repression, and migration studies, I show that it is political oppression that marks the repudiation of political membership and leads to various forms of repression that can equally not be remedied at home. A truly political account moves away from persecution and endorses political oppression as the normative pillar of refugeehood and asylum.

This paper investigates why some attempts at pacted transitions from non-democratic rule fail, while others succeed. It determines the composition of opposition organizations that enable pacting. The paper draws on a data set compiled by the author comparing forty-five attempts at negotiations. The qualitative comparative analysis shows that those negotiations that include the opposition with strong organizational capacity succeed and end up with democratization. This strong organizational power of the opposition can be drawn from trade unions or the Catholic Church participating in negotiations, even if the initial regime is personalistic.

The Gulf Cooperation Council (GCC) states have increased their promotion of women in public life. The expansion of women's rights in these states functions as a central policy tool to stimulate modernization processes. This article investigates how the Gulf governments steer women's empowerment through the press. Regulated by the state, media outlets in GCC countries primarily serve to affirm and amplify the legitimacy of the government. Focusing on 15 English-language newspapers from 2008 to 2017, this article analyzes the degree to which women's empowerment in various arenas of society was addressed and the valence with which it was reported. Moreover, it analyzes whether foreign and domestic news were addressed differently. The article finds that once nondemocracies focus on women's rights, positive media portrayals, especially of domestic news, become central for legitimizing both women's empowerment and the regime. The article contributes to the growing literature on women's rights legislation and the state-media nexus in autocracies.

Recent referendums show that autocratic regimes consult voters even if the outcome is a foregone conclusion. They have been doing so with increasing frequency since Napoleon consulted French citizens in 1800. Why and when do dictatorial regimes hold referendums they are certain they will win? Analysing the 162 referendums held in autocratic and non-free states in the period 1800–2012, the article shows that referendums with a 99% yes-vote tend to occur in autocracies with high ethnic fractionalization and, in part, in sultanistic (tinpot or tyrannical) regimes, but generally not in communist (totalitarian) states. An explanation is proposed for this variation.