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Rescission is a form of relief which is available in respect of a variety of transactions (contract, gifts and conveyances) where one of the parties is subject to a vitiating factor (such as duress, fraud or misrepresentation) and she wants to get out of or ‘set aside’ the transaction. Rescission allows her to reverse the transaction. It has been said that ‘[t]he basic objective of the relief given upon rescission is to restore the parties to their original positions or, where rescission occurs in equity, as near to those positions as may be’. There is no requirement for the party seeking to rescind to suffer loss in the sense in which this is understood in the context of compensatory damages: she merely has to point to a vitiating factor. Although the party seeking to rescind can set aside the transaction, it is not voided: rather, it is rendered ‘voidable’. In other words, a voidable contract is valid and effective unless and until the plaintiff elects to rescind it. However, once a contract is rescinded it ‘is treated in law as never having come into existence’, although it is recognised that it formerly existed. All unperformed obligations under the contract are extinguished once a contract has been rescinded. The contract is extinguished as from the beginning (ab initio).
On what grounds could life be made worth living, given its abundant suffering? Friedrich Nietzsche was among many who attempted to answer this question. While always seeking to resist pessimism, Nietzsche's strategy for doing so, and the extent to which he was willing to concede conceptual grounds to pessimists, shifted dramatically over time. His reading of pessimists such as Eduard von Hartmann, Olga Plümacher, and Julius Bahnsen—as well as their critics, such as Eugen Dühring and James Sully—has been under-explored in the secondary literature, isolating him from his intellectual context. Patrick Hassan's book seeks to correct this. After closely mapping Nietzsche's philosophical development on to the relevant axiological and epistemological issues, it disentangles his various critiques of pessimism, elucidating how familiar Nietzschean themes (e.g. eternal recurrence, aesthetic justification, will to power, and his critique of Christianity) can and should be assessed against this philosophical backdrop.
Negative systems have historically undergone several major changes that were caused by the overall properties of the grammatical system in particular periods. The functions of negatives in any period had to be consonant with the predicate structure, especially the structure of verbal predicates. This chapter addresses the developments of negatives that are most relevant to the establishment of the negative system of Contemporary Chinese rather than exhaustively surveying all negatives in history.
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