This chapter documents the conflicts among Đông Triều Coal Company (also known as SCDT), the city of Hải Phòng, and the French colonial government in Tonkin over the protection of potable water at a time when uncontrolled mining expansion in the Đông Triều highland, where SCDT was based, threatened to pollute the Hương River – Hải Phòng city’s source of potable water. This chapter argues that the French colonial state’s environment-centered attempts to safeguard the Hương River and public health, such as the creation of a massive water protection zone, were primarily driven by French concerns about the lack of hygiene and infectious diseases circulating within the indigenous communities located close to the Hương River rather than the industrial pollution caused by SCDT. The chapter also underlines issues pertaining to environmental laws, such as the logistical challenges of surveying and protecting water sources, and the lack of compliance with environmental regulations by big coal companies such as SCDT. More importantly, the chapter underscores the complex impact of mining expansion and environmental regulations on local ethnicities, such as the Dao communities.

Water is rarely a subject of Euro-American literary attention, even if it is one of the most essential commodities today. But this is not the case for literary studies in places such as Oceania and the Caribbean, and in our world’s moment of environmental crises the status of water as (and as not) a commodity is more important than ever. This chapter first sketches out broader trends of water’s commodification in several canonical literary texts. The chapter then examines imaginaries of transnational waters, hydro-power, and water contamination in works by Ruth Ozeki and Nnedi Okorafor. Finally, I focus on contemporary authors from Oceania who prioritise water’s critical importance as they challenge notions of it as a commodity and complicate the ‘Blue Humanities’. This chapter considers shows how fictions and poetry can creatively engage with forms of water’s commodification but also theorise alternative water futures.

Chapter 6 focuses on agriculture and food processing. Analysis demonstrates that women undertook a little more than a third of agricultural work tasks, doing more work in animal husbandry than arable agriculture but participating widely in both. The work-task approach also allows less well-documented activities such as work on common land to be analysed for the first time. The gender division of labour in agriculture is shown to have been flexible.

Ecocriticism is catching up with James Joyce. Moving beyond the heritage of Romanticism’s binary opposition between human and nonhuman nature, contemporary critics have explored the entanglement of nature, culture, and the built environment in Joyce’s works. This chapter focuses on Joyce’s evolving presentation of the human body as a natural–cultural entity. His early fictions depict the body as a humbling counterweight to notions of transcendence, especially to Catholic ideas glorifying the spirit. The evolution of his thinking culminates in his portrayal of the body, in Ulysses and Finnegans Wake, as a site of constant transformation, where the human and the nonhuman interpenetrate and shape each other. An influential concept of material ecocriticism is Stacy Alaimo’s ‘trans-corporeality’, which reveals the interlinkage and imbrication of our bodies with each other and ‘more-than-human nature’. Thus, in Ulysses and Finnegans Wake, even biologically dead bodies of the solar system intersect the characters’ lives, through both their material environments and the senses, microbes, and atoms of their bodies.

This chapter posits that water’s repudiation of containment transforms this element into a space, place, and being that can usher in new directions for Latinx studies. Specifically, the chapter contends that when water overflows it “undoes” the work of borders, a move signaled by the Spanish word for this action, desbordar. Underscoring how water can generate theoretical frameworks that reach across geographic divides, the chapter provides a succinct analysis of this element in Héctor Tobar’s The Tattooed Soldier, Myriam J. A. Chancy’s What Storm, What Thunder, and Daniel José Older’s Shadowshaper. The chapter also stresses the connections between environmentalism and spirituality by emphasizing readings of water informed by Afro-diasporic religions such as Haitian Vodou and Santería/Regla de Ocha. By highlighting water’s capacity to sustain conversations regarding such topics as violence, memory, and repair, the chapter offers water as an entryway into critical conversations in Latinx literature that do not disregard cultural and/or national specificity but remain provocatively untethered to these allegiances.

The chapter provides an in-depth analysis of the baptismal spaces at Henchir el Koucha (Tunisia), Myrtilis Iulia (now Mértola), and Milreu/Estói (Portugal), examining how each site incorporates pre-Christian elements into Christian contexts. At Henchir el Koucha, iconography associated with the Roman circus is ingeniously blended into a Christian framework. In the case of Myrtilis Iulia, the chapter explores a building with both palatial and baptismal features and makes suggestions about what might have motivated the representation of the mythological hero Bellerophon in baptistery. Milreu stands out for inserting a baptismal space within a pre-existing Roman monument, allowing the site’s mosaic frieze showing a marine thiasus scene to symbolize the salvific water of baptism. In each case, the incorporation of Roman elements wasn’t merely pragmatic but represented a conscious choice to articulate a multifaceted Christian identity that acknowledged and even celebrated its Roman cultural heritage. The chapter argues that these nuanced choices offer a flexible and inclusive model of Christian identity.

This chapter examines the opportunities and challenges for the management of biodiversity in desert and water-scarce regions, in particular sub-regions of the Middle East and North Africa (MENA) region. It explores the need for the integrated management of water and biodiversity in the region, how the current legal framework of biodiversity protection can advance an integrated governance approach, the gaps in integrative governance in the region, and how these gaps can be addressed. Although MENA is one of the regions most vulnerable to climate change, it is not homogenous. Its geography deserves a nuanced investigation of the threats of climate change and biodiversity loss to each of its sub-regions. The integrated management of water and biodiversity resources is essential to address the impacts of climate change and other ecological pressures coherently. To advance such integrated governance of water and biodiversity, a wide array of cross-sub regional and cross-national initiatives have been developed. However, problems of diverse political landscape, economic priorities, varied institutional capacities, and transboundary challenges hinder their effective and coherent implementation. This chapter examines the legal framework on the integrated management of water and biodiversity in the MENA region, offering recommendations for improving the current regime of water conservation.

This chapter explores Hopkins’s responses to the environmental degradation he witnessed in the 1870s and 1880s – from the time of his earliest professional assignments in the industrial north to his final years in Dublin – when the destructive effects of manufacturing industry, mechanization, and urban expansion were becoming increasingly apparent. Drawing on select poems, journals, and letters especially those to his family and friends when he relocates and describes his new surroundings, the chapter compares his views to those of his contemporaries such as John Ruskin and the industrial ‘Lanarkshire poets’ near Glasgow, Scotland. It focuses particularly on the pollution of air and water by mines and mills, and the emphasis Hopkins places on the purity of these elements for the well-being of both human and non-human life. It also notes Hopkins’s awareness of the damage done to whole ecosystems in the name of social and economic ‘progress’.

This chapter presents Republican-era efforts to turn the Yangtze River into an engine of developmental nation-building by erecting a Three Gorges Dam. Starting with Sun Yat-sen’s initial proposal in 1919 and closing with the Sino-American attempt in the 1940s, this chapter examines how Chinese and foreign actors pursued this developmental dream.Undeterred by the financial challenges of the project, the dam’s backers argued China could overcome a domestic dearth of capital by working with foreign collaborators. This joint venture would benefit both China and foreigners by not only easing trade with the Chinese interior and creating a marvel of modern engineering, but also because the dam would furnish a gargantuan electrical stimulus to the transformation of China into an industrial powerhouse with a growing demand for foreign products. Although the dam was not constructed in the Republican period, Chinese and foreign actors would continue to pursue the infrastructural fantasy of installing mammoth dams on China’s rivers to fuel national industrialization on both sides of the Taiwan Straits during the Cold War.