Chapter 6 focuses on agriculture and food processing. Analysis demonstrates that women undertook a little more than a third of agricultural work tasks, doing more work in animal husbandry than arable agriculture but participating widely in both. The work-task approach also allows less well-documented activities such as work on common land to be analysed for the first time. The gender division of labour in agriculture is shown to have been flexible.

Ecocriticism is catching up with James Joyce. Moving beyond the heritage of Romanticism’s binary opposition between human and nonhuman nature, contemporary critics have explored the entanglement of nature, culture, and the built environment in Joyce’s works. This chapter focuses on Joyce’s evolving presentation of the human body as a natural–cultural entity. His early fictions depict the body as a humbling counterweight to notions of transcendence, especially to Catholic ideas glorifying the spirit. The evolution of his thinking culminates in his portrayal of the body, in Ulysses and Finnegans Wake, as a site of constant transformation, where the human and the nonhuman interpenetrate and shape each other. An influential concept of material ecocriticism is Stacy Alaimo’s ‘trans-corporeality’, which reveals the interlinkage and imbrication of our bodies with each other and ‘more-than-human nature’. Thus, in Ulysses and Finnegans Wake, even biologically dead bodies of the solar system intersect the characters’ lives, through both their material environments and the senses, microbes, and atoms of their bodies.

This chapter posits that water’s repudiation of containment transforms this element into a space, place, and being that can usher in new directions for Latinx studies. Specifically, the chapter contends that when water overflows it “undoes” the work of borders, a move signaled by the Spanish word for this action, desbordar. Underscoring how water can generate theoretical frameworks that reach across geographic divides, the chapter provides a succinct analysis of this element in Héctor Tobar’s The Tattooed Soldier, Myriam J. A. Chancy’s What Storm, What Thunder, and Daniel José Older’s Shadowshaper. The chapter also stresses the connections between environmentalism and spirituality by emphasizing readings of water informed by Afro-diasporic religions such as Haitian Vodou and Santería/Regla de Ocha. By highlighting water’s capacity to sustain conversations regarding such topics as violence, memory, and repair, the chapter offers water as an entryway into critical conversations in Latinx literature that do not disregard cultural and/or national specificity but remain provocatively untethered to these allegiances.

The chapter provides an in-depth analysis of the baptismal spaces at Henchir el Koucha (Tunisia), Myrtilis Iulia (now Mértola), and Milreu/Estói (Portugal), examining how each site incorporates pre-Christian elements into Christian contexts. At Henchir el Koucha, iconography associated with the Roman circus is ingeniously blended into a Christian framework. In the case of Myrtilis Iulia, the chapter explores a building with both palatial and baptismal features and makes suggestions about what might have motivated the representation of the mythological hero Bellerophon in baptistery. Milreu stands out for inserting a baptismal space within a pre-existing Roman monument, allowing the site’s mosaic frieze showing a marine thiasus scene to symbolize the salvific water of baptism. In each case, the incorporation of Roman elements wasn’t merely pragmatic but represented a conscious choice to articulate a multifaceted Christian identity that acknowledged and even celebrated its Roman cultural heritage. The chapter argues that these nuanced choices offer a flexible and inclusive model of Christian identity.

This chapter examines the opportunities and challenges for the management of biodiversity in desert and water-scarce regions, in particular sub-regions of the Middle East and North Africa (MENA) region. It explores the need for the integrated management of water and biodiversity in the region, how the current legal framework of biodiversity protection can advance an integrated governance approach, the gaps in integrative governance in the region, and how these gaps can be addressed. Although MENA is one of the regions most vulnerable to climate change, it is not homogenous. Its geography deserves a nuanced investigation of the threats of climate change and biodiversity loss to each of its sub-regions. The integrated management of water and biodiversity resources is essential to address the impacts of climate change and other ecological pressures coherently. To advance such integrated governance of water and biodiversity, a wide array of cross-sub regional and cross-national initiatives have been developed. However, problems of diverse political landscape, economic priorities, varied institutional capacities, and transboundary challenges hinder their effective and coherent implementation. This chapter examines the legal framework on the integrated management of water and biodiversity in the MENA region, offering recommendations for improving the current regime of water conservation.

This chapter explores Hopkins’s responses to the environmental degradation he witnessed in the 1870s and 1880s – from the time of his earliest professional assignments in the industrial north to his final years in Dublin – when the destructive effects of manufacturing industry, mechanization, and urban expansion were becoming increasingly apparent. Drawing on select poems, journals, and letters especially those to his family and friends when he relocates and describes his new surroundings, the chapter compares his views to those of his contemporaries such as John Ruskin and the industrial ‘Lanarkshire poets’ near Glasgow, Scotland. It focuses particularly on the pollution of air and water by mines and mills, and the emphasis Hopkins places on the purity of these elements for the well-being of both human and non-human life. It also notes Hopkins’s awareness of the damage done to whole ecosystems in the name of social and economic ‘progress’.

This chapter presents Republican-era efforts to turn the Yangtze River into an engine of developmental nation-building by erecting a Three Gorges Dam. Starting with Sun Yat-sen’s initial proposal in 1919 and closing with the Sino-American attempt in the 1940s, this chapter examines how Chinese and foreign actors pursued this developmental dream.Undeterred by the financial challenges of the project, the dam’s backers argued China could overcome a domestic dearth of capital by working with foreign collaborators. This joint venture would benefit both China and foreigners by not only easing trade with the Chinese interior and creating a marvel of modern engineering, but also because the dam would furnish a gargantuan electrical stimulus to the transformation of China into an industrial powerhouse with a growing demand for foreign products. Although the dam was not constructed in the Republican period, Chinese and foreign actors would continue to pursue the infrastructural fantasy of installing mammoth dams on China’s rivers to fuel national industrialization on both sides of the Taiwan Straits during the Cold War.

In this chapter, I first document the great agrarian famine of 1879–80, followed by a detailed analysis of peasants’ livelihood circumstances in the countryside of Diyarbekir, Erzurum and Van, and the politics of food and water scarcity as it impacted agricultural production and the agrarian economy. Next, I turn to the appearance of new environmental disasters in the 1880s and 1890s. These crises exacerbated conflict between local powerbrokers and peasants, and radically transformed settlement patterns within Ottoman Kurdistan. The second major section of the chapter depicts how climatic factors and the periodicity of environmental change impacted pastoralists and it includes a discussion of how climatic fluctuations affect the physiology of herd animals. I conclude this section by examining pastoralist survival strategies, and how these contributed to the growth of intercommunal tension in Kurdistan in the last decades of the nineteenth century.

Climate change will intensify water scarcity, especially in the Middle East and North Africa (MENA). The European Union’s Green Deal ‘new growth strategy’ promotes a policy agenda that underscores the need to support regions at risk while moving forward with adaptation and mitigation measures. In MENA, transboundary water use and dispute is intrinsic to the region, exacerbating environmental risks of desertification, rising temperatures and increased rainfall variability. Water management is central to effective climate and adaptation policy, as water access is a key determinant of socioeconomic stability and development. This stability is central to intergovernmental cooperation on climate initiatives and has undermined progress on this front in the region since the 1950s. The water sector is a core aspect of climate adaptation and mitigation, particularly as the hydrological cycle will be severely impacted by climate change. Therefore, effective water policy and resource management is the critical node of effective climate mitigation and adaptation in MENA.

Life-as-we-know-it harnesses carbon for the scaffolding in biomolecules and liquid water as the solvent. This chapter delineates the beneficial properties of carbon and water, and then investigates whether viable alternatives to this duo exist (i.e., ‘exotic’ life). With regard to the latter, the likes of ammonia, sulfuric acid, and liquid hydrocarbons are expected to have some physical and/or chemical advantages relative to water, while also exhibiting certain downsides. In contrast, it is suggested that few options appear feasible aside from carbon, with silicon representing a partial exception. The chapter subsequently delves into the habitability of the clouds of Venus and the lakes of Titan, because the alternative solvents sulfuric acid and liquid hydrocarbons (methane and ethane) are, respectively, documented therein. Both these environments might be conducive to hosting exotic life, but it is cautioned that they are likely subjected to severe challenges.

Liturgical prayer plays a significant role in Anglo-Saxon healing remedies. It is not, contrary to recent studies on prayer, “relatively rare in medical remedies” (Thomas 2020: 224). Chapter 1, “Invoking Baptism,” argues that charms borrow crucial verbal and physical components of the baptismal liturgy in order to invoke the sacrament and its celebration. The most vital of the texts gathered as incantations is the Creed, which lies at the foundation of Baptism. Alongside the Creed appears the Pater Noster, anti-demonic utterances and exorcistic gestures, water and its use for washing, and the Sign of the Cross or Triune blessing. The allusive force of these liturgical artifacts is clear and strong enough, especially when they act as a collective, to evoke the liturgy. The act of recalling the liturgy within the performance arena results in the summoning of the liturgy’s power as a force for healing. Through the manipulation of baptismal forms, charms translate Baptism’s ability to heal the soul into the ability to heal the body. While charms do not exorcize the devil or baptize people in the name of Father, Son, and Holy Spirit, as is done at Baptism, the sacrament is so essential to the people’s spiritual welfare that healers harness its associations and apply them medicinally in traditional remedies.