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Why do peat and peatlands matter in modern Russian history? The introduction highlights peatlands as a prominent feature of Russia’s physical environment and reflects on their forgotten role as providers of fuel in the nineteenth and twentieth centuries. It discusses the invisibility of peat and peatlands in most existing historical narratives of the fossil fuel age and identifies peat as a lens to reflect upon Russia’s place within global histories of economic growth and associated resource-use. Situating the book at the intersection of modern Russian, energy, and environmental history, the introduction underscores why the planetary predicament makes the seemingly marginal history of peat extraction a topic of global significance.
This groundbreaking environmental history recounts the story of Russia's fossil economy from its margins. Unpacking the forgotten history of how peat fuelled manufacturing industries and power plants in late Imperial and Soviet Russia, Katja Bruisch provides a corrective to more familiar historical narratives dominated by coal, oil, and gas. Attentive to the intertwined histories of matter and labor during a century of industrial peat extraction, she offers a fresh perspective on the modern Russian economy that moves beyond the socialism/capitalism binary. By identifying peat extraction in modern Russia as a crucial chapter in the degradation of the world's peatlands, Bruisch makes a compelling case for paying attention to seemingly marginal places, people, and resources as we tell the histories of the planetary emergency.
Physical education in the Soviet Union, initially focused on health and military readiness, shifted toward producing athletes for international competitions by the early 1950s, peaking in the 1970s/1980s. This shift led to increased investment in sport psychology. To analyze this history, particularly the use of sports to promote communist values, and challenge other political systems, I synthesized peer-reviewed articles using keywords like "Soviet Union," "sport(s) psychology," and "Puni." As social scientists, we decided to analyze this specific history with an emphasis on psychological theories to better understand how the Soviet Union’s communist ideology impacted scientific study within the Soviet Union and sports competition abroad. Thus, I explored the life of the most prominent sports psychologist in the Soviet Union, Avksenty Cezarevich Puni, and his theory of Psychological Preparation for Competition (PPC), which serves as an example of the Soviet Union’s approach to applied sports. Additionally, I examined how Soviet Olympic successes spurred investment in sports and sport psychology, reflecting efforts to compete with the West and asserting the superiority of communism.
The ideology of Marxism–Leninism seemingly contradicts competition, yet competition was prevalent in former communist countries to foster productivity and economic growth. The Stakhanovite movement, originating in the Soviet Union, incentivized laborers to excel as an economic propaganda tool, while also honoring them as socialist heroes but also penalizing dissent as a political propaganda tool. Competition extended to managers of state-owned enterprises (SOEs) vying for government resources. Consumer competition arose from pervasive shortages, driving black market economies. Underground enterprises, which were protected from competition, resisted economic reform from a planned economic system to a more market-oriented system to maintain their privileged status. Post-World War II, some SOEs adopted market-based approaches, competing domestically and globally. This chapter argues that such forms of competition emerge when humans struggle for survival amid perceived inequalities in the existing system, prompting them to seek opportunities and thrive.
In the late nineteenth century, the orally transmitted Armenian legend about the folk hero David of Sassoun seemed doomed to oblivion when Ottoman Armenian clergyman Karekin Srvandzdiants published a tiny booklet containing the story that he had learned by chance. Srvandzdiants noted that he would be happy if the story could reach twenty people. Decades later, this hitherto little-known folk legend would be read, and its main heroes celebrated by tens of millions of citizens of the Soviet Union. Scores of variants of the epic were collected from all over the newly established Soviet Armenia; some of the most revered Soviet poets and linguists produced a collated text of the epic and translated it into dozens of languages. More importantly, David of Sassoun and other heroes of the epic cycle came to symbolize the newly forged Soviet Armenian national character in a vast totalitarian empire whose guiding ideology was inimical to various aspects of Armenian traditions. In this article, I examine the underlying messages of the epic, discuss how Soviet policies helped the epic captivate a large audience in a short period, and analyze the political calculations and ideological justifications behind the promotion of the epic.
This chapter examines how the War Department approached planning for the postwar world. It specifically focuses on the future of Soviet-American relations and how that relationship impacted preparations for the defeat and eventual occupation of the Axis powers. The War Department often adopted ambiguous and confusing stances toward the Soviet Union when it came to postwar planning issues. Stimson, his senior advisers, and Marshall primarily felt a durable postwar peace required a cooperative Washington–Moscow relationship while Army planners and mid-level War Department officials expressed strong concerns about Soviet behavior in Eastern Europe and what that meant for the future. Given Army planners’ central role in the strategic planning and policy process, these divisions helped blur and muddle Washington’s broader Russia policy and helped reinforce American hawks’ views that the future Soviet–American relationship would be dominated by conflict and superpower rivalry. The hawks’ increasingly strong beliefs made confrontational US policies more likely and helped construct the foundations for the pugnacious atmosphere in the developing superpower relationship and the Cold War.
O’Casey was a great writer of war, and he wrote a great deal during the Second World War when he lived in England, although much of this work has failed to find a place in the theatrical repertoire. This chapter focuses on the two wartime plays set during the war: the comic Purple Dust (1940), about two Englishmen moving to Ireland to escape the conflict; and the tragic Oak Leaves and Lavender (1946), set during the Battle of Britain. This chapter shows how the geopolitics of the Second World War, combined with O’Casey’s complex political affiliations and a heightened anxiety about Irish masculinity, placed O’Casey in a position from which he found it difficult to speak.
Studying the interplay between ideology and politics in Russian governance, from the former USSR to contemporary Russia, this book examines why, despite the prohibition of state ideology in the 1993 Russian Constitution, Russian hawks endured beyond the 1991 regime change and have risen to political prominence as the chief ideologues of Russia's confrontation against the West. Departing from realist and constructivist explanations of foreign policy focused on Vladimir Putin, Juliette Faure highlights the influence of elite groups with diverse strategic cultures and reveals how, even under authoritarian rule, a competitive space exists where rival elites contest their visions of national interests. Demonstrating the regime's strategic use of ideological ambiguity to maintain policy flexibility, Faure offers a fresh lens on the domestic factors that have played into the Russian regime's decision to wage war against Ukraine and their implications for international security, regional stability and the global balance of power.
This book explores the origins and evolution of China's institutions and communist totalitarianism in general. Contemporary China's fundamental institution is communist totalitarianism. Introducing the concept of “institutional genes” (IGs), the book examines how the IGs institutional genes of Soviet Russia merged with those of the Chinese imperial system, creating a durable totalitarian regime with Chinese characteristics – Regionally Administered Totalitarianism. Institutional Genes are fundamental institutional elements that self-replicate and guide institutional changes and are empirically identifiable. By analyzing the origins and evolution of IGs institutional genes in communist totalitarianism from Europe and Russia, as well as those from the Chinese Empire, the Chinese Communist Revolution, the Great Leap Forward, the Cultural Revolution, and post-Mao reforms, the book elucidates the rise and progression of communist totalitarianism in China. The ascent of communist China echoes Mises' warning that efforts to halt totalitarianism have failed. Reversing this trend necessitates a thorough understanding of totalitarianism.
Chapter 2 demonstrates that Russian modernist conservatism was first formed in the late Soviet Union as an attempt to confront the convergence horizon predicted by Western liberal modernization theories. From 1970 to 1985, theorizers of modernist conservatism aimed to reenchant Soviet modernity through the deconfliction of the relationship between technological modernity and spirituality. As they viewed it, this new ideological language should serve to reinvigorate the Soviet state ideology and maintain it as an alternative to the Western model of modernity. The chapter shows that, in contrast to the description of the Soviet state ideology as a rigid monolith, modernist conservatism’s ideas were selectively dispersed in official sites of ideology production such as the Komsomol.
Chapter 1 introduces the reader to the book’s definition of the Russian hawks. It provides a brief review of the current literature on Russian conservatism and the gaps in it. It presents the two distinctive features of the book: the historical scope that spans across the 1991 regime change and the sociohistorical analysis of the career of the Russian hawks from ideological fringes to policy prominence. It builds the main argument of the book around the concept of idea network. Finally, it discusses the outline of the book.
This conclusion highlights that the Russian regime, from the mid-1990s onwards, has revived Soviet practices of sponsorship of ideology production. Instead of the Soviet institutionalization of an ideological apparatus, however, the current regime has outsourced it to clubs and think tanks outside the administration or party institutions. This challenges the common narrative that identifies a distinct conservative turning point in the Russian regime from 2012 onward. Instead, the book argues that this shift should be viewed within a broader and more gradual evolution of the relationship between decision-makers and “ideas networks.” The second implication is that regime support for ideology production aimed not at consolidating a unique state ideology but at cultivating and authoritatively controlling a certain degree of ideological pluralism. While an ideological core consolidated over the years in official discourse around key concepts such as strong state power and the multipolarity of the world order, additional ideological content remained fluid. This practice of “managed ideological pluralism” through the promotion or demotion of different idea networks maintained a range of lines and narratives available to justify various policy courses.
The chapter delves into the iconic imagery and contested legacy of Moshe Dayan as the “minister of victory” during the Six-Day War. It examines the strategic decisions and military maneuvers orchestrated by Dayan, shedding light on his pivotal role in shaping the objective and management of the war. The emphasizing his focus on neutralizing the Egyptian military threat and avoiding unnecessary entanglements with other Arab armies. Dayan’s adaptability and opportunistic approach to seizing fleeting opportunities are highlighted, underscoring his influence on major decisions while attempting to minimize intervention in routine management. Furthermore, the chapter delves into Dayan’s considerations of international sensitivities, particularly regarding the Holy Basin and the potential involvement of the Soviet Union. The controversy surrounding the war’s objectives and priorities, as well as the tensions between the political and military echelons, is also examined. Additionally, the chapter delves into Dayan’s interactions with political figures and military leaders, revealing the complexities and challenges he faced in navigating the rapidly evolving dynamics of the war.
Russia's twenty-first-century military aggression has inspired calls for rethinking the Soviet era and its aftermath – for drawing attention to decolonizing efforts within the (former) USSR and to Russia's colonial practices and imperial aspirations. At the same time, the present era of anthropogenic climate change urges us to consider the global and planetary implications of local actions. This Element combines these two scholarly impulses to consider Soviet-era Estonian society between the 1960s and the 1980s: it investigates how natural environments and social ideas and circumstances were intertwined in fundamental ways, and it emphasizes local agency over homogenizing strategies of Soviet rule. Estonians cared deeply about their local environments, but they also took inspiration from environmentalist works of global importance. Various aspects of Estonian environmental thought and practice are analyzed as tied to local, intimate environments, as impacted by Soviet/Russian colonial rule, and as connected to the global circulation of ideas.
In these notes, we share our experiences of researching and co-authoring a recent article on the comparative treatment of Japanese residents and internees by the Soviet Union and the People's Republic of China in the first decade following World War II. This collaboration started from our surprising realization that despite their shared ideology and friendly relations, Moscow and Beijing adopted different approaches to dealing with Japanese citizens under their control. Here we recount the decade-long path our collaborative research took as we consulted multilingual government archives, survivor interviews, and memoirs to reconstruct the early years of Sino–Soviet cooperation and to argue for a more comprehensive, empirical approach to the evolution of early Cold War international relations in East Asia. The article, ‘“Japan Still Has Cadres Remaining”: Japanese in the USSR and Mainland China, 1945–1956‘, was published by the Journal of Cold War Studies in its Summer 2022 issue.
This article assesses the evidence for claims that the dropping of the atomic bombs were essential for securing Japan's surrender and offers an alternative interpretation.
Riga, the capital of Soviet Latvia, was the first city in the USSR where television was created outside the Slavic linguistic space. This presented Soviet television with a brand new challenge of tackling bilingualism in the only available television programme, bringing with it viewer frustration as reflected in letters addressed to the studio. To relieve the republican television studios and their only programmes from the issue of bilingualism, in 1960, the CPSU called for the creation of a second republican programme – the retransmission of Moscow’s Central Television. This article tracks the development of the issue, focusing on the case study of a western-orientated, non-Slavic Soviet republic where negotiations regarding the place of Russian in a given field of public life took fifteen years, involving stakeholders of various levels. Thus, the article offers an opportunity to study certain aspects of Soviet nationality policies in the Soviet Western periphery under Khrushchev and Brezhnev from the viewpoint of a single, specified problem.
Chronology is an important framing mechanism in history and changes significantly based on who defines historical eras. The area studies field has recently grappled with the need to decenter perspectives and reconsider the sources that scholars use. This article uses deep learning artificial intelligence methods to process 169,634 images from the Russian State Documentary Film and Photo Archive (RGAKFD), a major archive of photography in the region, as containing a statist chronological logic, one defined by political change in the center. By peering under the hood of the algorithm’s predictions, by thinking with the machine, it is possible to see patterns in the images that may not seem crucial to the human eye. Looking at RGAKFD as a potential source of data for AI raises parallels between algorithmic bias and the Moscow-centric bias of sources, while also providing opportunities to use such methods as a tool for exploratory research.
In the decades after the death of Iosif Stalin in 1953, Soviet foreign policy shifted away from isolationism to knowledge transfer and competition with the West, as well as robust engagement with the decolonising and non-aligned world. A core component of this reorientation was the reversal of the USSR’s temporary withdrawal from international organisations. This article explores the Soviet Red Cross’s involvement in the League of Red Cross Societies and argues that the two organisations engaged in a mutually beneficial partnership that was built upon shared visions of humanitarianism and development. In this period, the Soviet Red Cross co-hosted major international seminars and conferences with the League, helped to channel humanitarian relief to conflict zones, and supported the League’s development initiatives in the Global South. In return, the League offered the Soviets opportunities to forge links with newly independent countries of the decolonising world and advance narratives about Soviet superiority to international and domestic audiences.
This Element assesses the claim that Central Asian countries hold a special position as Russia's near abroad. The region has been important for millennia, and only after conquest in the second half of the nineteenth century did Russia become important for Central Asia. This connection became stronger after 1917 as Central Asia was integrated into the Soviet economy, with rail, roads, and pipelines all leading north to Russia. After independence, these connections were gradually modified by new trade links and by new infrastructure, while Russia's demand for unskilled labour during the 1999–2014 oil boom created a new economic dependency for Tajikistan and the Kyrgyz Republic. In 1991, political independence could not be accompanied by economic independence, but over the next three decades economic dependence on Russia was reduced, and the Central Asian countries have felt increasingly able to adopt political positions independent of Russia.