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Chapter 3 is a critical genealogy which rests on a history of the global project’s trajectories in Bosnia and Herzegovina (BiH) to reevaluate contemporary conceptions of ‘Never Again’. It paints the picture of the material and ideational aspects of the transitional justice project in this country from the establishment of the International Criminal Tribunal for the former Yugoslavia in 1993 to the myriad of measures of institutional and legal reform implemented by the international community actors present in BiH in the early 2000s. The chapter opens with a brief description of the dissolution of Yugoslavia and the war 1992–1995. It then illustrates the conflict resolution process and explains what kind of BiH was imagined in the 1995 Dayton Peace Agreement. Next, the chapter outlines a skeleton of transitional justice in this country to show that certain areas, such as criminal justice and institutional reform, have been significantly more developed than others, putting these developments into the context of the promises of neoliberal legalism. Finally, the chapter poses questions about the end of transitional justice in BiH.
A number of factors must be considered when reflecting on State responsibility and they are assessed in this chapter. First, what constitutes an internationally wrongful act for which a State may be responsible? Second, what conduct may be attributed to the State? Third, what reparation must a State make in the event it is held responsible for a wrongful act? Fourth, what defences might be available to a State that would preclude a finding of wrongfulness? Related issues such as diplomatic protection, nationality of claims, and the exhaustion of local remedies are also considered in this chapter.
In their analyses of specific cases involving armed conflict, the European Court of Human Rights and the Inter-American Court of Human Rights have acted as monitoring bodies for international humanitarian law (IHL) by factoring that body of law into their interpretation of human rights and State obligations set out in the European and American Conventions on Human Rights. In this article, the author argues that, in such cases, the two courts also acted as monitoring bodies for the rules of IHL designed to protect the dead and missing in both international and non-international armed conflicts. This monitoring function is apparent in the two courts’ judgments, which uphold the obligations of States to search for and identify the dead and missing in armed conflicts, to bury the remains of the dead and to investigate unlawful deaths and cases of forcible disappearance. The author concludes that not only has IHL bolstered the interpretation of the European and American Conventions on Human Rights, but that those two instruments and their interpretation have expanded the content and scope of the rules of IHL that protect the dead and missing in armed conflict.
This chapter reviews the Nazi plunder of art works, Judaica, and other cultural objects during and before the Second World War, showing how it operated as both a top-down and a bottom-up practice. It then traces the diverse efforts around the world to gain restitution or compensation for these plundered goods. Beginning with Allied efforts to locate and return stolen artworks during the closing days of the war (the so-called “Monuments Men”) and continuing through the evasive policies of Germany and Austria after the war, up to the renewed litigation, in Europe and America, starting in the 1990s, the chapter demonstrates the long and difficult road survivors and descendants walked to try to retrieve their stolen property. All too often such efforts failed.
This chapter offers a political and institutional history of the “most expensive endeavor of restorative justice” ever undertaken, though even this monumental effort pales in comparison with the damage inflicted by the Nazis. Focusing on Germany with an eye toward pan-European developments, it traces the procedures and eligibility, as well as efforts to block, both the restitution of lost property and reparations for past suffering. Restitution and reparations were initially conceptualized broadly, though, over time, Jewish victims became prominent among the recipients. Other Nazi victim groups (e.g., Sinti and Roma, homosexuals, etc.) sometimes faced even greater obstacles to legal recognition and successful claims. The chapter emphasizes the challenges faced by all surviving Nazi victims – Jews and non-Jews alike – in claiming due restitution for their suffering and the grievous harm inflicted on them during the Third Reich.
Almost immediately after the Civil Rights legislation, influential Whites encouraged a pause in redressing racial disparities. Moynihan encouraged a period of “benign neglect” while a Commentary article forecast the “march toward statistical parity.” Economic orthodoxy largely agreed as Becker’s taste-based discrimination model predicted that competitive markets would eliminate disparities over time. This left mostly Black economists willing to challenge this view.
Recent carefully conducted research demonstrates little likelihood that Black households can overcome the racial wealth gap, even if they persist in outsaving their White peers.
This chapter offers a different direction. It proposes to replace our current estate tax system with a simpler and more transparent inheritance tax. It recommends elimination or severe curtailment of the discussed tax expenditures to redirect assistance to those most in need. It suggests implementation of a Baby Bonds program, a doubling of Pell awards, and the enactment of guaranteed retirement accounts (GRAs). These three programs would enable far more households to reach the wealth pathway thresholds and benefit from the privileges of wealth.
Acknowledging that even these efforts are inadequate, the chapter calls for the enactment of a reparations program that effectively would eliminate the racial wealth gap.
We almost cannot think today about mass atrocities without Holocaust references. Holocaust analogies frame and enflame our ethical debates. Holocaust words dominate our humanitarian lexicon. Yet the deep linkage between the Holocaust and global justice is accompanied by a marked crisis of confidence in international law. Many question whether global legal institutions can ever prevent and properly punish atrocity crimes. The more we invoke the Holocaust, it seems, the less certain we become about the legal world built in its name. This chapter traces this development, from the first discussions of what would come to be called “genocide” in the 1930s, through private litigation geared toward restorative justice. Each legal mode of dealing with the Holocaust has served as a model for how to approach other atrocities, and each has been unavoidably politicized, despite law’s promise to depoliticize the response to political crimes.
The conclusion reflects on compatibilities and tensions within stratification economics, disability justice, and intersectionality. It points to additional areas of inquiry beyond the scope of this study, including state violence, sex and sexuality, climate change, built environment, voting, and reparations. In so doing it offers an outline of future work that might advance an agenda of disability justice within the work of stratification economics in the years ahead.
This article brings together different strands of literature to explore how time operates in international law as a technique of inclusion and exclusion. The question of reparations for enduring colonial and ecological injustices provides a useful entry point to examine, at a more granular level, the temporal foundations of the field and their distributive outcomes. Concepts of restitution, compensation, satisfaction as well as the doctrine of causation in the law of state responsibility, encode a specific understanding of time. This understanding, I argue, is embedded in a modernist worldview characterised by linear, abstract and universal notions of time. Calls for reparatory justice for colonial and climate wrongs attempt to defy and interrupt law’s forward motion by binding together interconnected (though unequal) pasts, presents and futures. In examining how international law reacts to those claims, and manages the conflict between law’s temporal abstractions and the concrete tempos of those seeking redress, this article reinvigorates the conversation on the politics of time in international law.
There has been increasing attention both at national and international level to demands of reparations for historic injustices—colonialism, enslavement and the transatlantic chattel slave trade—and the role and relevance of international law in this context. A routinely identified legal obstacle to reparation demands is the doctrine of intertemporal law, which is generally interpreted to require past acts to be considered in the light of the law contemporary with them. This interpretation of the intertemporal doctrine has been contested more recently in international legal scholarship and practice, which both seek to instill an increased sense of ambiguity into the laws of the past, but crucially, this Article shows, these efforts do not extend this ambiguity to the doctrine of intertemporal law itself. This Article takes a closer look at the intertemporal doctrine and interrogates these varying interpretations. It analyses both conventional and critical international legal scholarship on the intertemporal doctrine in the context of reparation claims for historic injustices and contrasts them to the scholarly reception of the intertemporal doctrine in the past and selected cases from the International Court of Justice (“ICJ”), arguing that whilst an often–unquestioned static understanding of intertemporality prevails, more dynamic interpretations of the doctrine also exist. By building on these legal arguments that enshrine a less static relationship between past and present laws within the discipline of international law—including ICJ decisions, judges’ dissenting opinions, states’ arguments, and critical legal scholarship—the Article defends a potentially emancipatory interpretive approach to the doctrine that could reframe it so as to support, rather than hinder, reparation claims for historic injustices in international law.
This chapter argues that while great strides have been made to humanise the law of diplomatic protection, its practice in the courtroom is not in alignment with this as the protected individual does not participate in proceedings. It first dismantles the famous Mavrommatis fiction and argues that other conditions for diplomatic protection (such as nationality and the exhaustion of local remedies) and its features (such as state discretion and state responsibility) have been increasingly humanised to place emphasis on the individual. Second, it analyses the case law to show how the individual does not participate in proceedings at the Peace Palace. Finally, it provides suggestions to advocate for stronger procedural participation for the injured individual in cases of diplomatic protection at the ICJ.
This chapter discusses the conditions under which states can be held internationally responsible for human rights violations. It examines state jurisdiction, acts or omissions attributable to the state, and the principles of state responsibility in international human rights law. The chapter explores the criteria for establishing state responsibility, the role of international bodies in assessing violations, and the implications for state behavior. It also discusses the challenges in holding states accountable, the importance of ensuring access to justice for victims, and the role of international cooperation in enforcing state responsibility. The chapter highlights the need for a robust legal framework and effective mechanisms to address human rights violations by states.
Several provisions of the Convention deal with obligations to punish or suppress genocide using criminal law mechanisms. States Parties to the Convention are required to prosecute the crime of genocide and to provide for appropriate penalties. The Convention provides explicitly for territorial jurisdiction, and makes no mention of other forms, such as active and passive personality jurisdiction. The drafters of the Convention rejected reference to universal jurisdiction although it is now recognized under customary international law. States are also required to cooperate in extradition of suspects to stand trial for genocide.
This paper contributes to an underdeveloped yet critical feature of international criminal law – victim assistance. With the creation of the ICC and the Trust Fund for Victims, the idea of victim assistance in situations of mass criminalities was provided an institutional backbone. However, much of its operational principles remain theoretically ill-defined. Through a methodological study of over a decade of assistance programmes administered by the Fund, this paper sheds light on some of the critical operational principles which have emerged in practice. Additionally, in light of these principles, this paper argues that there exist two major causes of ineffectiveness which hamper the Fund’s assistance work – first, the problem of defining its goals in definite, strategic terms, and second, the overlap between assistance mandate of the Fund and reparations regime of the ICC. It concludes by making course-correction suggestions for the Fund to chart a future towards an effective organization building.
This article estimates several causal counterfactual parameters of the effect of being an Historically Black College/University (HBCU) on college/university endowment, and on the probability of a college/university failing as a function of its financial health, which is proportional to endowment. Our various counterfactual causal parameter decomposition estimates suggest that the racial distinctiveness of HBCUs causes, and can account for cumulative HBCU/non-HBCU endowment disparities between $11.5 billion and $58.9 billion for the HBCUs in our estimating sample. This is consistent with, at least in part, racial discrimination against HBCUs in philanthropic endowment contributions/gifts. With respect to failure, as HBCU status contributes to higher failure probabilities that are a function of college/university financial health, reducing the HBCU/non-HBCU endowment disparity would also enhance the ability of HBCUs to continuously exist. We suggest two public policy interventions to close the endowment disparity. First, increase the tax subsidy for contributions/gifts to HBCUs relative to non-HBCUs, as a way to incentivize more gifts to HBCUs from wealthy foundations and individuals. Secondly, to the extent that the wealth of HBCU alumni—who give back to their alma mater at higher rates than their non-HBCU peers—has been constrained due to the legacy of Slavery and discrimination, a distribution of reparations to the descendants of Black American Slaves would close Black-White wealth disparities that could translate into larger endowment contributions/gifts from HBCU alumni.
This case note examines the International Court of Justice’s (ICJ) 2022 reparations judgment in Democratic Republic of the Congo v. Uganda, analyzing the Court’s legal reasoning, its evidentiary approach, and the implications for future reparations cases. The 2022 judgment follows the ICJ’s 2005 ruling that found Uganda responsible for violations of international law during its military intervention in the Democratic Republic of the Congo (DRC). Given the failure of negotiations between the parties, the ICJ determined the amount of reparations owed, awarding a global sum of $325 million – substantially lower than the DRC’s claim. The case addresses complex legal and evidentiary questions, including the causal link between Uganda’s wrongful acts and the damages claimed, the standard and burden of proof for reparations, and categorizing harm. The Court examined four heads of damage, which were damage to persons, damage to property, damage to natural resources and macroeconomic damage, dismissing the latter due to insufficient proof of causation. A key aspect of the judgment was the ICJ’s adoption of a global sum approach – an uncommon approach in the Court’s practice. This case note assesses the lack of clear reasoning and methodology for determining the exact amount awarded for each head of damage.
Additionally, the ICJ’s over-reliance on United Nations reports and its application of standards of proof raise concerns about consistency and clarity in reparations proceedings. This case sets a precedent for State responsibility in mass violations of international law but highlights challenges in quantifying harm and ensuring equitable reparations. The Court’s reasoning and methods in the case may influence future cases involving State responsibility, armed conflicts, and reparative justice under international law.
This article examines the role of international humanitarian law (IHL) in safeguarding artisanal fishing communities residing along the banks of the Magdalena River in Colombia after the recognition of the river as a rights-bearing entity1 and a victim of the armed conflict. The article also explores the potential of targeted peacebuilding interventions for achieving sustainable well-being, ecological restoration and enduring peace. Against the backdrop of historical conflict, the Magdalena River and its adjoining communities have suffered significant harm, requiring widespread reparations that go beyond immediate crisis management. The study proposes a comprehensive approach for achieving sustainable well-being, ecological restoration and enduring peace, acknowledging the complex connections between legal frameworks, environmental considerations and the cultural heritage of the riverine community.
In September 2023, the trial at Stockholm District Court against Orrön Energy (previously Lundin Energy) and two corporate directors for complicity in war crimes in Sudan between 1999 and 2003, started. The Lundin case is part of a trend of attempts to hold corporations criminally accountable for their alleged involvement in serious human rights abuses and provides a unique opportunity to assess the possibilities of such attempts in relation to the rights of the victims. This article analyzes how human rights obligations and the objectives of reparations for victims are satisfied by Swedish law and practice in the Lundin trial. It shows that while the law allows victims participating in trial to put forward civil claims, it denies this right to the large number of victims not participating, and the decision early in the Lundin proceedings to separate damage claims from the criminal trial has left the participating victims effectively denied reparations.
In chapter 11, To act now if we are to act at all (June 16 - Jun 27) the relative calm in Austria is followed by increasing concern about Germany which looses foreign exchange. The Bank of England, the New York Fed, the Banque de France and the Bank for International Settlements arranges a $100 million credit to the Reichsbank. Meanwhile,on June 20, US President Herbert Hoover announces his plan for a one year moratorium, which is received positively in most of Europe, but not in France. George Harrison assumes a more active role in trying to defuse the concern about a breakdown in Europe, and he enters into dialogue with the Banque de France, which is more open to a solution than the French government. The chapter ends with some optimism that the Hoover proposal may have changed the situation in Europe.