This chapter addresses the interplay of invisibility, status, and power in UX writing. My aim in the chapter is twofold. First, I am interested in how UX writers understand and negotiate the (in)visibility of language in their own work. Tracing the semiotic ideologies of these professional language workers, I discuss how UX writers operationalize a discursive ideal of invisible writing in order to establish the value of their linguistic work vis-à-vis their colleagues, who typically privilege other modes of meaning making. Second, I examine how UX writers make sense of the linguistic and cultural-political consequences of this invisibility. In this regard, I suggest that the ideal of an invisible interface is a central media ideology that not only structures the work of UX writers but ultimately determines how ordinary users can(not) communicate with and through digital media. I conclude by linking my case study to broader discussions of invisibility in cultural studies of technology, arguing that communication with and through digital media is shaped not only by users’ perspectives but also by the semiotic and media ideologies of its producers.

Hume’s and Bentham’s criticisms of natural law theory are direct and even mocking. By contrast, Kant’s approach in the Feyerabend lectures is far more restrained. Having adopted for his course an author explicitly committed to natural law premises, Kant largely avoids open conflict with those premises, choosing instead to develop his claims about right without making any direct critique (or defense) of the appeal to natural law. What accounts for this difference? After briefly reviewing the history of natural law theory in the modern period, I turn to a close reading of Kant’s brief but pointed criticisms of Achenwall in the opening sections of the Feyerabend lectures. I argue that Kant understands a theory of natural law not as opposed to but as irrelevant to a theory of right. Once we appreciate this claim, we can better understand Kant’s equally important contribution to the decline of natural law theory in the tradition of liberal political theory.

Alternative paralinguistic features (APF; e.g., capitalization, emoticons) are used in online hotel reviews to maximize positive or negative feedback. So far, little attention has been paid to a description of the use of APF in hotel reviews, and to the influence of APF on the reply strategies used and the way rapport is managed in review responses.

This paper presents a study on the use of APF and their rapport-related effects, using a Dutch-language Booking.com corpus of 1,465 interactions. We coded types and frequencies of APF in reviews as well as reply strategies (rapport-enhancing and defensive moves, intensifiers) in responses to reviews. These data were subjected to statistical analysis.

Results indicate that APF are not uncommon in online reviews, and that they are more often used to intensify positive instead of negative feedback. Moreover, the results revealed a subtle influence of APF on how review-related interactions unfold in terms of rapport, in that a higher frequency of APF strengthening positive feedback is associated with a more enthusiast and persuasive stance in responses to these reviews, and that a higher frequency of APF strengthening negative feedback is associated with a more defensive, less rapport-enhancing stance in responses to these reviews.

The chapter outlines key principles in Cognitive CDA, which inherits its social theory from CDA and from cognitive linguistics inherits a particular view of language and a framework for analysing language (as well as other semiotic modes). In connection with CDA, the chapter describes the dialectical relationship conceived between discourse and society. Key concepts relating to the dialogicality of discourse are also introduced, namely intertextuality and interdiscursivity. The central role of discourse in maintaining power and inequality is described with a focus on the ideological and legitimating functions of language and conceptualisation. In connection with cognitive linguistics, the chapter describes the non-autonomous nature of language, the continuity between grammar and the lexicon and the experiential grounding of language. The key concept of construal and its implications for ideology in language and conceptualisation are discussed. A framework in which construal operations are related to discursive strategies and domain-general cognitive systems and processes is set out. The chapter closes by briefly introducing the main models and methods of Cognitive CDA.

Chapter 4 is dedicated to the concept of informality as a crucial legal concept for the understanding of trilogues. It begins from a twofold observation. First, the informal nature of trilogues is stated in black and white in a significant variety of legal instruments. Secondly, the role of legal scholarship is to make sense of that unequivocal characterization. Drawing on institutional theory, this chapter argues that informality is a full-blown concept of EU law, and it sets about defining its characteristics. To that end, it compares trilogues with two other informal bodies, namely the Euro Group and the Informal Council meetings. The core idea of this chapter is that the codification of informality translates into legal terms the intention of the institutions to protect certain spaces from an excessive penetration of legal normativity. This intention, in turn, is indicative of the desire to preserve those spaces for the emergence of powerful social frameworks where genuine exchanges among actors may occur; exchanges that should be conducive to compromise.

In the philosophical discussion of the last decades, the position has gained a foothold according to which there is a more or less well-identifiable, partly detached domain of values, which is not necessarily hypostatized, but which supposedly belongs to the furniture of the world. This discussion is commonly conducted using the vocabulary of “moral realism,” and it has in the meantime generated subtly nuanced formulations and argumentations. After an initial phase, the discussion has subsequently centred on the nature of normativity. The subtlety of positions and the ingenuity of argumentations is impressive – expressed in a philosophical style that ceased to be baroque, intended for outdoor use, and has taken up features of rococo, which is at home mainly indoors. This chapter suggests that empirical findings should be taken seriously and develops a novel naturalistic account of normativity informed by the deliverances of the sciences.

My aim in this chapter is to contribute to what the volume calls the ‘third move’ in International Relations norm studies, which explicitly addresses the legitimacy of the norm being studied as well as its influence on practice. I build on the work of those who point to the relevance of classical American Pragmatism, which considers how we know that what we are doing is appropriate once we realise that norms are the product of social and historical practices rather than abstract moral foundations. I trace the Pragmatist’s commitment to deliberative inquiry through the ideas of Charles Peirce and John Dewey and relate it to Antje Wiener’s arguments that normativity is sustained through proactive contestation. While there are overlaps between the two approaches, I argue that Deweyan Pragmatism can help us understand when it is appropriate to defend a norm against contestation. It does this by drawing on what Dewey called a ‘stock of learning’, understood as the background knowledge that has epistemic authority because it is the product of a deliberative and inclusive process of inquiry. I develop this with reference to debates within Pragmatist philosophy before applying it to offer a preliminary assessment of global health norms.

This chapter adopts techniques from historical poetics to understand the queerness of American poetry before 1850. It suggests a set of techniques and methods as descriptive of queer historical poetics. It places poetry in its historical context to determine how queerness has changed across early American history. By examining poetry from Puritan New England, eighteenth-century American satires, verse of the American Revolution, and poetic collaborations from the early Republic, this chapter shows how poetry was understood to be queer in colonial American and the early republic. It suggests a relationship between queerness and formalism that looks for the ways queer sociabilities and ordinary queerness appeared in traditions of American poetry, and how these forms might challenge our idea of queer poetry as always intent on being radical, deviant, or innovative. Queer historical poetics restores sexuality to discussions of the formalist and poetic traditions of American poetry before 1850 while borrowing from queer studies the demand for relevancy.

The chapter defends a particular philosophical engagement with medicine (i.e., normative philosophy of medicine) that is directly connected to the problem of determining the nature of philosophical inquiry. It starts with the discontinuity view, notably advocated by Pellegrino (1986; 2001), suggesting philosophy and science are discrete. Two primary arguments support the discontinuity view: science is empirical while philosophy is conceptual (Dummett 2010), and science is descriptive while philosophy is normative (Thomasson 2015; 2017). The chapter critically examines and ultimately rejects these claims, introducing the continuity view as an alternative, positing a close relationship between philosophical inquiry and science. Building on the works of Sober (2008), Kaiser (2019), and Kitcher (2011), a normative philosophy of science approach is proposed, distinguishing three levels of analysis (aims, nature, and key concepts), which mirror the types of questions posed by modern medical challenges. The chapter concludes by endorsing philosophy of medicine as a legitimate subdiscipline of philosophy of science, and arguing for the comprehensive value of this approach over conventional perspectives.

As seemingly cognate sub-genres of history, the history of sexuality and women’s history have a complicated relationship. Both tell 1970s origins stories from global north liberation movements, despite the scholarly scrutiny of sexuality and women in earlier historical periods. Core journals and publications reveal these sub-fields’ distinctive, sometimes incommensurate development trajectories. Perhaps due to their recent advent, presentism is clear in both, with the corollary of a marked post-1800 skew of most research and publications. Women’s history tracks women, in all their subdivisions, of necessity with focus upon sexualities in many registers, while seeking address of race, indigeneity, ethnicity, and international and global foci. Alternatively, the history of sexuality prioritizes sexual minorities and erotic alterities, welcoming studies of identities, expression, and representation. Key themes are transgressive resistance against repression and heteronormativity, entailing special concentration on same-sex history. Women figure within these themes, while innovative feminists are influential historians of sexuality. Nonetheless, women’s history and feminist analysis of sexualities have no default standing for the history of sexuality. In short, intellectual, methodological, and political properties prove less reciprocal than might be presumed. These exciting areas of history should evolve, to illuminate crucial topics for both, for instance reproduction. As both pursue aims to incorporate all historical periods and regions, their interconnections may become stronger.