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Alfred Thayer Mahan’s The Influence of Sea Power upon History was undoubtedly a quintessential by-product of an age that believed in universally applicable rules, in this case that a navy’s function was the same in the seventeenth as in the nineteenth century, the command of the sea its ultimate goal. Naturally enough, over the years Mahan’s sweeping theoretical framework has received its share of criticism. In his 1911 book Some Principles of Maritime Strategy, Sir Julian Corbett argued that it was more important to deny to one’s opponent the command of the sea, rather than seize it for oneself, so that ‘the enemy can no longer attack our lines of passage and communication effectively, and that he cannot use or defend his own’. Taking a leaf from Corbett, John F. Guilmartin underscored how Mahan’s principles cannot be applied to the early modern Mediterranean, the physical conditions of the area defying the paradigms applied by Anglo-American naval historians to the oceanic world. Besides, even if Mahan did acknowledge the importance of weaponry, Geoffrey Parker has pointed out that The Influence of Sea Power upon History ‘contained no discussion of guns, sails or ship design, because the author did not believe that changes in these things could affect the application of strategic principles’.
This article argues that a relational and trust-based understanding of fides can explain its use and impact in a variety of secular and religious settings, but particularly between members of different religious communities and especially in commercial contracts. The Latin word fides can be translated in a variety of ways, from ‘faith’, ‘trust’ and ‘trustworthiness’, to ‘proof’ and ‘belief’. Within these meanings there are complex religious and legal implications. Most understandings focus on the ways in which the term defines and creates relationships within a community. Contracts from thirteenth- and fourteenth-century Barcelona and Mallorca demonstrate the meaning and significance of the use of the term between merchants and investors from different religious communities. The article provides a new understanding of the place of faith language within the creation of trusting relationships.
This chapter examines how US officials responded to their ultimately unsuccessful attempts to shape Anglo-American grand strategy during 1942 by changing their approach to these debates in 1943. It argues that War Department civilian and military officials led this effort by overhauling US strategic planning processes and forcefully criticizing British strategy and policy as antithetical to American political objectives. Army planners tactically used their position within the US foreign policy process to craft a hostile narrative about British military aims to shape how their superiors approached US–UK strategy formation and to prioritize their own conceptions of America’s geopolitical ambitions. These efforts hardened US officials’ determination to advance Washington’s wartime goals above London’s and helped forge a strong level of political coordination between the War Department and the JCS for ensuring this occurred. The result was that American defense officials were able to convince President Roosevelt to back their strategic views and to shun Britain’s Mediterranean approach for defeating Germany.
Archaeologists have long investigated the rise of inequality in prehistoric Europe. I argue that images of steadily increasing inequality are usually based on cherry-picking outstanding cases and selectively interpreting the results. Based on a large-scale qualitative assessment of the Central Mediterranean, I make two claims. First, a broad review of evidence suggests that social inequality was not a major organizing principle of most prehistoric societies. Instead, throughout prehistory, inequality formed part of a heterogeneous, heterarchical social order. Second, this was not simply due to historical chance or stagnation. As my outline of the “people’s history” of prehistoric Europe suggests, many of the archaeologically most visible developments in every period were actively aimed at undermining, encapsulating, or directing the potential development of hierarchy. In this sense, Europe’s long prehistory of limited and ambiguous hierarchy does not represent a failure of social evolution but rather widespread success in developing tactics for maintaining equality.
A previously unknown raptor migration hot spot has been identified in southern Greece. During the post-breeding migration of 2024, a total of 11,790 individuals were recorded in 15 days, including 11,606 European Honey Buzzards Pernis apivorus. GPS tracking data from Finnish and Hungarian populations further highlight the site’s significance, suggesting that it could become the third migration hot spot for the species in the Mediterranean, alongside the Straits of Gibraltar and Messina. Plans to develop a wind farm in the area raise concerns due to its crucial role in the beginning of the long sea crossing to Libya.
Human-induced pressures such as climate and land-use changes in the Anthropocene disproportionately threaten island ecosystems and the endemic species they host. Shedding light on the ecological needs of island species is key to the conservation of these fragile ecosystems and their unique species. Here we present the ecological needs of a bat species endemic to Sardinia, the long-eared bat Plecotus sardus, and analyse the relationship between this Critically Endangered species and the insular environment at different spatial scales to inform action for its conservation. We show that besides displaying a unique phenology and roost use, the species is closely associated with the dry broadleaf forests of native oaks Quercus ilex and Quercus suber at all scales and, in contrast, is negatively affected by coniferous stands, open pastures and urban environments. Our results not only provide key information for the conservation of P. sardus but also provide insights into the unique adaptations of insular endemic species to the fragile island ecosystems, highlighting the importance of ecological studies to informing conservation in biodiversity hotspots. We also demonstrate that protection and restoration of key habitats, particularly within 2 km of roosts, are key to protecting the few known reproductive colonies.
In recent years, the number of migrant deaths and disappearances in the Mediterranean and on the Atlantic coasts has risen steadily. The arrival of small boats with migrants on board on the Spanish and Italian coasts has received a lot of media attention, and European Governments are investing more than in the past to stop unauthorized arrivals on their shores. Certain narratives from governments and officials of international organizations attribute these deaths to “smugglers” and the dangerous routes they take. However, this article provides evidence that the higher mortality rates are the result of changes in border controls following bilateral agreements between the European Union and Morocco after 2018. By analyzing data from official statistics, microdata, and data provided by NGOs up to 2024, it shows how the increase in the mortality rate of migrants in the Western Mediterranean is the result of changes in the management of sea rescues, the militarization and externalization of the border, and the way in which migrants attempting to cross the sea are taking more dangerous routes than in the past.
The North Caesarea 1 shipwreck, briefly explored in the 1980s, is one of the few hulls of the Hellenistic and early Imperial periods excavated in the Eastern Mediterranean. This investigation relies on the meticulous re-examination of primary excavation data to help answer some questions regarding this hull that probably belonged to a large vessel.
The European shores of the Mediterranean are characterised by well-known sociocultural and economic dynamics during the Bronze and Early Iron Ages (2200–550 BC), but our understanding of the African shores is comparatively vague. Here, the authors present results from excavations at Kach Kouch, Morocco, revealing an occupation phase from 2200–2000 cal BC, followed by a stable settlement from c. 1300–600 BC characterised by wattle and daub architecture, a farming economy, distinctive cultural practices and extensive connections. Kach Kouch underscores the agency of local communities, challenging the notion of north-western Africa as terra nullius prior to Phoenician arrival.
This work focuses on the study of three pelagic fish species of the same genus, caught from the south-western coasts of the Mediterranean. It concerns lipid content, fatty acid profile and nutritional quality (atherogenic index, thrombogenicity index, ratio between hypocholesterolemic and hypercholesterolemic fatty acids and n6-to-n3 ratio) of Trachurus trachurus, Trachurus mediterraneus and Trachurus picturatus. Lipid extraction and esterification were carried out on the flesh of each species, and fatty acid methyl esters were analysed using gas chromatography-mass spectrometry. The obtained results show that lipid content mean values vary between 2.87 and 5.06%, saturated fatty acids contents range from 37.51 to 53.23%, monounsaturated fatty acids content range from 29.24 to 37.65% and polyunsaturated fatty acids content range from 9.11 to 33.24% according to species. Also, the different mean values of indexes describing the nutritional quality vary significantly depending on species. That confirms the good quality of studied species and their importance for human nutrition and health, hence the urgent need to preserve their stocks.
Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites. This book demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy.
This Element does not discuss every aspect of the economy. Rather, it focuses on the first stage of an economic cycle − that of production. Two of the major guiding questions are: What products were the Bronze Age palatial states concerned with producing in surplus? And how did the palatial states control the production of these essential commodities? To answer these questions, the Element synthesizes previous work while interspersing its own conclusions on certain sub-topics, especially in light of recent archaeological data that help to fill out a picture incomplete based on textual evidence alone. With these goals in mind, this Element brings together both textual and archaeological data to reconstruct the internal economy and the production of commodities under the purview of Minoan and Mycenaean palatial states.
The rise and the survival of the Ottoman Empire for six centuries is one of the most important event of the European and Middle Eastern histories. At the apex of the Ottoman conquests in the mid-1500s, Süleyman the Magnificent pushed deep into Hungary and Mesopotamia, as well as making the empire the master of the eastern Mediterranean Sea. Later sultans advanced into southern Russia, Caucasia, Persia and north Africa. In concert with these military successes, the empire transformed itself into a sophisticated administrative entity of great strength, which encouraged diversity, culture, learning and religious activity. The Ottoman high tide reached the gates of Vienna in 1683, only to fail because of faulty command decisions and internal deficiencies. While the Ottomans were trying to counter the military reverses, the forces of the socio-economic revolutions in the West and rapidly evolving market economies added new stresses to it. A new generation of sultans and members of the governing elite evolved, who were convinced of the need for modernisation and westernisation (both terms have been used synonymously and interchangeably) and were committed to change in order to keep the empire intact. They did achieve some results but they failed to stop the interventions and machinations of the Great Powers, which sought to benefit from the empire’s collapse. The Ottoman Empire gained notoriety as the ‘Sick Man of Europe’ and additionally became a target for the forces of ethnic nationalism that fought to dismember it. The First World War became the swan song of the empire. For the first time since the 1680s, the Ottoman Army consistently defeated its European enemies. But it was too late. The empire, bankrupt and blockaded, could not match the resources of its enemies and surrendered.
From the 16th century onwards, the Republic of the United Provinces, or the Dutch Republic, developed into a state with extensive maritime economic activities (fisheries, trade and whaling) with an extensive trade network in Asia, Africa, the Caribbean, the Mediterranean and North and South America. In the wake of these developments, the navy of the republic found itself involved in many conflicts throughout the early modern era. Sometimes this was for conquest, but most of the time these involvements were to defend. In other words, the maritime power of the republic was mostly used for defensive, rather than offensive, operations. In this chapter we will explore two cases where the republic used naval powers: the Eighty Years War (1568–1648), a struggle between a few rebellious states in the Netherlands and the Spanish Habsburg Empire, and three wars between England and the republic that happened in the second half of the seventeenth century. We will discuss the sources, the presence of a maritime revolution, and the question of who was in charge in deciding the objective for the creation of grand strategy, who were the opponents, what were the causes of the wars, what where the objectives, what means were at the disposal of the republic to achieve its objectives, how priorities were decided and to what degree did cultural and emotional factors play a role in prioritisation.
The Mediterranean is ubiquitous in nineteenth-century British literature, but this study is the first to fully recover and explore the region's centrality to Romantic and Victorian constructions of the past, the present, and the shape of time itself. Placing regions central to the making of Western cultural heritage, such as Italy and Greece, into context with one another and with European imperialism, Lindsey N. Chappell traces the contours of what she terms 'heritage discourse' – narrative that constructs or challenges imperial identities by reshaping antiquity – across nineteenth-century British texts. Heritage discourse functions via time, and often in counterintuitive and paradoxical ways. If assertions of political, cultural, and eventually racial supremacy were the end of this discourse, then time was the means through which it could be deployed and resisted. Chappell shows how historical narratives intervened in geopolitics, how antiquarianism sparked scientific innovation, and how classical and biblical heritage shaped British imperialism.
This report presents the first in-depth publication of preliminary data from Oued Beht, northwest Morocco, a remarkable site initially identified in the 1930s and now newly investigated. It is based on fieldwork undertaken in 2021–2022 (photogrammetry, survey and excavation), and associated study and analyses. Oued Beht is shown to be a large site of ca. 9–10 hectares in main extent, with many deep pits and convincing evidence for a full package of domesticated crops and animals. Its material culture is abundant and dense, comprising ceramics (including a local painted tradition hitherto barely attested in northwest Africa but comparable to finds in Iberia), numerous polished stone axes, grinding stones and other macrolithics, and a chipped-stone industry. Radiocarbon dates so far cluster at ca. 3400–2900 BC, but there are also indications of earlier and later prehistoric activity. What social activities Oued Beht reflects remains open to interpretation, but it emerges as a phenomenon of strong comparative interest for understanding the wider dynamics of north Africa and the Mediterranean during the fourth and third millennia BC.
For two generations after independence, Americans viewed the Mediterranean as the new commercial frontier. From common sailors to wealthy merchants, hundreds of Americans flocked to live and work there. Documenting the eventful lives of three American consuls and their families at the ports of Tangier, Livorno, and Alicante, Lawrence A. Peskin portrays the rise and fall of America's Mediterranean community from 1776 to 1840. We learn how three ordinary merchants became American consuls; how they created flourishing communities; built social and business networks; and interacted with Jews, Muslims, and Catholics. When the bubble burst during the Napoleonic Wars and the War of 1812, American communities across the Mediterranean rapidly declined, resulting in the demise of the consuls' fortunes and health. A unique look into early American diplomacy, Three Consuls provides a much-needed overview of early consular service that highlights the importance of US activities in the Mediterranean region.
The Maghreb (north-west Africa) played an important role during the Palaeolithic and later in connecting the western Mediterranean from the Phoenician to Islamic periods. Yet, knowledge of its later prehistory is limited, particularly between c. 4000 and 1000 BC. Here, the authors present the first results of investigations at Oued Beht, Morocco, revealing a hitherto unknown farming society dated to c. 3400–2900 BC. This is currently the earliest and largest agricultural complex in Africa beyond the Nile corridor. Pottery and lithics, together with numerous pits, point to a community that brings the Maghreb into dialogue with contemporaneous wider western Mediterranean developments.
The brachiopod Argyrotheca cuneata (Brachiopoda: Megathyrididae) is reported for the first time from the southern coast of Türkiye. Twenty-three complete specimens were found in samples of shell grit taken from depths less than 5 m. The findings suggest that A. cuneata may be a common brachiopod species in shallow nearshore habitats along the southern coasts of the country. Widths of the largest and the smallest specimens were 3.7 mm and 0.71 mm, respectively. A comparison of shell dimensions of all specimens indicate an allometric change in the shape of A. cuneata during growth from being longer than wide to wider than long. The protegula preserved on the smallest specimens are described and illustrated possibly for the first time for this species.
After looking at the Mediterranean as a zone characterized by the movement of goods, people and ideas, this chapter examines the sea as the element from which hybrids arise, such as Skylla, Nereus, the Nereids and monsters of Hesiod’s Theogony. These hybrids give expression to the anxieties of Greek speakers on the move. Contact zones like Sicily stimulated a powerful response from Greek speakers, who were constantly faced with other people, other tongues and other habits. Hybridity emerges as a useful mechanism for envisaging otherness and rendering it manageable, either as monstrous threat or as something in a more muted register: similar, yet at the same time different. It is this polarity of similarity and difference that is the pendulum swinging through Archaic Greek culture. Two places of particularly rich cultural encounters, Naukratis and Samos, illustrate how the categories of exotic and hybrid overlap. Even more complicated is Cyprus, demonstrating the most intense cultural layering in the eastern Mediterranean. Here where EteoCypriots, Mycenaean Greeks, Assyrians and Phoenicians all mingle, hybridity was a recurring feature of the island’s culture.