The tattoos of the Pazyryk ice mummies are of paramount importance for the archaeology of Iron Age Siberia and are often discussed from a broad stylistic and symbolic perspective. However, deeper investigations into this cultural practice were hindered by the inaccessibility of quality data. Here, the authors use high-resolution, near-infrared data in conjunction with experimental evidence to re-examine the tools and techniques employed in Early Iron Age tattooing. The high-quality data allow for the previously unfeasible distinction of artist hands and enable us to put the individual back into the picture of a widespread but rarely preserved prehistoric practice.

Archaeologists have long investigated the rise of inequality in prehistoric Europe. I argue that images of steadily increasing inequality are usually based on cherry-picking outstanding cases and selectively interpreting the results. Based on a large-scale qualitative assessment of the Central Mediterranean, I make two claims. First, a broad review of evidence suggests that social inequality was not a major organizing principle of most prehistoric societies. Instead, throughout prehistory, inequality formed part of a heterogeneous, heterarchical social order. Second, this was not simply due to historical chance or stagnation. As my outline of the “people’s history” of prehistoric Europe suggests, many of the archaeologically most visible developments in every period were actively aimed at undermining, encapsulating, or directing the potential development of hierarchy. In this sense, Europe’s long prehistory of limited and ambiguous hierarchy does not represent a failure of social evolution but rather widespread success in developing tactics for maintaining equality.

Fortified Island (FORTIS) examines Iron Age fortifications on the island of Bornholm to assess their characters, locations and chronologies. Through a multimethod approach, the project deepens our understanding of fortifications in relation to their physical and cultural landscapes, both on Bornholm and in the Baltic Sea Region more generally.

Connectivity and trade dominate discussions of the Mediterranean Bronze and Iron Ages, where artefacts travelled increasing distances by land and sea. Much of the evidence for the means through which such networks operated is necessarily indirect, but shipwrecks offer direct insights into the movement of goods. Here, the authors explore three Iron Age cargoes recently excavated at Tel Dor on the Carmel Coast, the first from this period found in the context of an Iron Age port city in Israel. Spanning the eleventh–seventh centuries BC, these cargoes illuminate cycles of expansion and contraction in Iron Age Mediterranean connectivity and integration.

Extraordinary finds from the Store Frigård cremation cemetery on the Danish island of Bornholm suggest that the society that used the site played a key role in supra-regional contacts and in the distribution of goods and people across the Baltic Sea between the Continent and Southern Scandinavia during the Iron Age.

The development of runic writing (the early Germanic alphabetic script) and the practice of inscribing runes on stone are difficult to trace, particularly as rune-stone inscriptions are rarely found in original and/or datable contexts. The discovery of several inscribed sandstone fragments at the grave field at Svingerud, Norway, with associated radiocarbon dates of 50 BC–AD 275, now provide the earliest known context for a runestone. An unusual mixture of runes and other markings are revealed as the fragments are reconstructed into a single standing stone, suggesting multiple episodes of inscription and providing insight into early runic writing practices in Iron Age Scandinavia.

The River Thames, winding through the English capital of London, is the source of a substantial archaeological assemblage that includes hundreds of human bones, but the lack of a robust chronology for these finds limits interpretation. Here, 30 new radiocarbon dates are reported for the human remains. In combination with other available dates (some of which are also published here for the first time), this improved chronological framework demonstrates a predominance of Bronze and Iron Age dates and emphasises the need to explore the Thames assemblage in the broader context of watery deposition practices of later prehistoric north-west Europe.

Widening and diversifying trade networks are often cited among the boom and bust of Bronze and Iron Age worlds. The great distances that goods could travel during these periods are exemplified here as the authors describe the spectroscopic identification of Baltic amber beads in an Iron Age cremation grave at Hama in Syria. Yet these beads are not unique in the Near Eastern record; as the authors show, comparable finds and references to amber or amber hues in contemporaneous texts illustrate the high social and economic value of resinous substances—a value based on perceptions of their distant origin.

This article presents the preliminary results of investigations at the site of Qach Rresh on the Erbil Plain of the Kurdistan Region of Iraq, conducted by the Rural Landscapes of Iron Age Imperial Mesopotamia project (RLIIM). The site of Qach Rresh is estimated to have been founded in the mid–eighth century B.C.E., at the height of the Assyrian Empire, and continued to be utilised in varying capacity until the onset of the Hellenistic period (c. 320 B.C.E.). Magnetic gradiometry survey and excavations currently suggest that Qach Rresh served as a rural administrative/storage center during the Assyrian Empire, which fell into disrepair following the empire’s collapse. The following post-Assyrian/Iron Age III period then saw several of its large buildings repurposed as refuse areas containing debris from largely domestic contexts. Qach Rresh is the first rural settlement investigated within the Assyrian imperial heartland. The results from this project seem to indicate a high degree of Assyrian state or elite involvement in the countryside, serving as a critical first foray into assessing the relationship between urban governing centers and their “hinterlands”.

This project documents the current archaeological record of the Qaraçay River Basin in western Azerbaijan. Integrating intensive pedestrian survey, satellite imagery analysis and topographic mapping, the study identified 85 kurgans, six necropolises and nine sites from the Chalcolithic or medieval periods. The authors believe this demonstrates the potential for further archaeological studies in the region.

A 2300 year old bark shield found in Enderby, Leicestershire, in 2015 is the only known example of its type. Made from the bark of a willow tree, it has a woven basket boss, a roundwood handle, and a rim of split roundwood edging and lime bast bindings. Pre-Roman shields made from organic materials rarely survive in Britain and Ireland and those without metal components are exceptionally rare. Contemporaneous wooden shields are known from anaerobic environments in Scandinavia but, unlike Enderby, none of these has a body of tree bark. The complexity of the design of the Enderby shield, the skill with which it was made, and the similarities between this and metal examples suggests it was a tried and tested design, rather than a one-off. With no other example against which to compare it, experiments in reproducing the shield have been used as a tool for interpretation and have proved vital to understanding the original design. As a result of this research, it is proposed that this single artefact represents a more commonly available form of shield in the 1st millennium bc than does any metal enhanced version.

Looting and plough damage to the eighth–fifth centuries BC tumulus of Creney-le-Paradis, France, hinders interpretation of this potentially significant site. Nevertheless, application of novel microtomographic techniques in combination with optical and scanning electron microscopy allows the first detailed examination of 99 textile fragments recovered from the central pit. The authors argue that the diversity of textiles revealed—at least 16 different items—and the quality of weaving involved confirm earlier interpretations of the high status of this burial, which is comparable, at least in terms of textiles and metal urns, with other ‘aristocratic’ tombs of the European Iron Age.

Across more than seven centuries (c. 1350–600 BC), the Assyrian Empire established political dominance and cultural influence over many settlements in the Ancient Near East. Assyrian policies of resource extraction, including taxation and tribute, have been extensively analysed in textual and art historical sources. This article assesses the impact of these policies on patterns of wealth within mortuary material—one of the most conservative forms of culture, deeply rooted in group identity. The author argues that a trend of decreasing quality and quantity of grave goods over time supports models emphasising the heavy economic burden of Assyrian administration on its subjects.

Humans have utilised caves for funerary activities for millennia and their unique preservational conditions provide a wealth of evidence for treatments of the dead. This paper examines the evidence for funerary practices in the caves of Scotland and northern England from the Bronze Age to the Roman Iron Age (c. 2200 bc–ad 400) in the context of later prehistoric funerary ritual. Results suggest significant levels of perimortem trauma on human skeletal remains from caves relative to those from non-cave sites. We also observe a recurrent pattern of deposition involving inhumation of neonates in contrast to excarnation of older individuals.

Countering the passive representation of rivers in many previous accounts of later prehistory – as static vessels for spectacular deposits, highways for transport and communication, and backdrops for settlement and farming – this paper asks if and how rivers actively shaped prehistoric lives. Rivers have long been hailed as conduits for prehistoric materials and ideas. However, positive archaeological correlates of the processes involved are notoriously difficult to identify and have rarely been scrutinised in detail. Using the example of Late Bronze and Early Iron Age pottery in the east of England (1150–350 bc), we examine in detail how prehistoric pottery-making traditions cohered around river valleys over an extended time period and were thus, to a certain extent, generated by rivers. Drawing on wider evidence for the flow of people and things in this region we build a broader multi-dimensional account of how people, objects, and practices moved in a period of diverse lifeways in which the makeup of human mobility is not well understood. In doing so, we hope to tether abstract arguments about the active role of rivers and other non-human elements in shaping past lives and to approach the often missing ‘middle ground’ – small-scale movements at local and regional scales – in existing archaeological discussions about mobility.

Research concerning transactions in the early first millennium bc in the westernmost Mediterranean has tended to focus on colonial coastlands occupied by scattered Levantine outposts, whereas cross-cultural interactions in hinterland regions have remained ill-defined. This article presents an assemblage of Egyptian vitreous artefacts, namely beads, a Hathor amulet, and further items from the seventh-century bc rural village of Cerro de San Vicente (Salamanca) in the interior of Spain. Macroscopic and chemical analyses demonstrate their likely manufacture in Egypt during the Middle and New Kingdom (second millennium bc), attesting to a far-reaching Phoenician maritime network that connected both ends of the Mediterranean. The authors interpret the items as liturgical objects, rather than mere high-status trinkets, that formed part of a widely shared Mediterranean world view and associated ritual mores. They consider the impact of cultural syncretism, which reached even remote and allegedly isolated peripheral settings in Iberia.