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The pursuit of measures to enhance the environmental sustainability of societies has shifted to become a core aspect of contemporary public policy. Taxation measures, intended to alter the behaviour of individuals and households, have become a central plank of many nations’ policy response. However, these initiatives arise alongside other taxation and redistributive policy objectives focused on equity.
The purpose of this article is to explore the taxation policy design challenges raised by attempts to pursue simultaneously environmental goals and traditional social policy objectives regarding social justice in line with sustainable development principles. Focusing on the experience of two liberal political economies with broadly similar tax structures but whose approach to carbon taxation has varied, Ireland and the UK, the article develops a social policy framework, inspired by the energy justice literature, to facilitate a holistic delineation of the social implications of carbon taxation in the two countries.
Niall Crumlish (1974 – 2025) was a profoundly compassionate psychiatrist, uniquely gifted music journalist, and cherished husband, father, son, brother, and friend. He embodied humility, kindness, and compassion in all he did. Niall qualified in medicine from University College Dublin (UCD) in 1997; obtained membership of the Royal College of Psychiatrists in 2002; graduated with a Masters degree (MSc) in Transcultural Mental Healthcare from Queen Mary University of London in 2009; and obtained the degree of Doctor of Medicine (MD) from UCD in 2014. During his clinical training, Niall spent 18 months at St John of God Mental Health Services in Mzuzu, Malawi, a country which left a deep impression on him. In 2010, Niall was appointed as Consultant General Adult Psychiatrist at St James’s Hospital, Dublin with the Camac sector where his sense of humour and generosity left a lasting impression on all who worked with him. Niall was an especially gifted writer about music with an unrivalled depth of knowledge and sensibility. He wrote voraciously for Hot Press magazine from 1993 onwards, where his contributions were widely acclaimed. Through his writings in various publications and on his blog ‘Psychiatry and Songs’, Niall created a body of work that is elegant and intelligent, eloquent and heartfelt, intimate and universal.
Joyce’s repudiation of Catholic Ireland and his countering declaration of artistic independence are well-known and integral features of his life-long dedication to writing. The most important of Joyce’s Irish predecessors was the poet James Clarence Mangan (1803–1849), whose tragic life was represented by Joyce as an emblem of the fate of the Irish artist, betrayed through identification of himself with his country. Joyce’s obsession with betrayal manifests itself in the lectures he delivered on Mangan, in Dublin in 1902 and in Trieste in 1907. Wherever he looked, in Irish political or literary history, he found betrayal. The great political crisis that dominated his early life – the fall of Parnell – governed this reading of his country’s past and helped him define the nature of the embattled relationship between him and his Irish audience. Parnell was, in Joyce’s view, a heroic spirit brought low by his own people, who listened to Parnell’s plea that they should not throw him to the English wolves.
Joyce’s life spans a period when material conditions, political structures, and intellectual life throughout the world were profoundly shaped by the growth and decline of European empires and the flourishing of various nationalisms, both imperialist and anti-imperialist. When Joyce was born in 1882 the ‘scramble for Africa’ and the era that one influential historian has called the ‘age of empire’ had just begun. When he died in 1941 the world was engulfed in WWII, a conflict that would fundamentally alter the balance of global power, and the age of decolonization was under way. A good deal of influential Joyce scholarship has explored Joyce’s relation to this historical trajectory. Much of it has been informed by postcolonial studies, committed to examining the complex set of issues and questions we can group under the general headings of ‘colonialism’ and ‘nationalism’. Ireland’s double status as both centre and periphery, agent and victim of colonialism is important to any investigation of how Joyce’s works engage with such issues and questions.
The story of how Joyce moved from an apparently unassuming strain of naturalism in his early fiction to the kaleidoscopic deconstruction of language and form in his final work, is one of the great arcs of world literature. Joyce produced landmark publications that would disrupt and re-imagine the writing of fiction across the globe, while remaining centered on the social conditions of early twentieth-century Dublin. His achievement is staggering: he re-wrote the terms of engagement for modern short fiction, the Bildungsroman, and the novel; he made a critical intervention in the Irish Literary Revival and became a touchstone of modernism; he invented new modes of naturalism and narration; he re-mapped classical and mythical influence on literary form; and, finally, he created his own riotous subversion of the English language. Associated with the heyday of European modernism, rooted in Irish history and culture, engaging in anti-imperial politics, with frank and challenging depictions of bodies and sex, Joyce’s oeuvre, despite censorship and snubbing, has had colossal influence over the past century and more.
Ireland has a long-standing voluntary private health insurance market (PHI) which is regulated to meet the public policy objective of achieving risk solidarity to promote affordability of PHI. Under the regulations underpinning the market, many features are common to those of universal mandatory health insurance markets, that have wider equity objectives of ensuring universal equitable access to care for everyone. The market acts a complete/partial alternative to the public health system, and has been criticised for leading to a two-tier system with consequent implications for equity. To improve equity, these criticisms led to the adoption of a new public health reform plan, called Sláintecare, which seeks to build towards equal access to services based on patient need and not their ability to pay. Given this context, this paper re-examines how might the current voluntary health insurance system be adapted to meet the central Sláintecare objective of increasing health coverage on an equitable basis. It does so by considering to what extent does Ireland meet the preconditions for equity and efficiency under the Enthoven managed competition model. It provides a roadmap for the use of health insurance as a tool for bring this equity.
The extraction of salt from seawater is one of the most direct ways of exploiting the marine environment. In the historic period, the production of salt formed an important component of the global economy. In temperate locations such as Ireland, archaeological evidence of extracting salt from seawater comprises a range of expressions and locations dictated by the energy resource required. This article presents the results of the first archaeological excavations of a saltworks complex in Ireland, at two sites that produced salt from the seventeenth to the nineteenth centuries. Partial excavation of a seventeenth-century complex at Ballyreagh Lower revealed a crude structure that was not capable of supplying all of the area’s needs. By contrast, the eighteenth- and nineteenth-century pan site at Broughanlea shows a step-change in scale, efficiency, and infrastructure that reflects new economic networks in a country predominantly relying on agricultural produce.
This study analyzed standardized excess mortality due to specific causes during the Covid-19 pandemic across 33 European countries, using Eurostat data (2016–2021) and Our World in Data databases. Causes included circulatory and respiratory diseases, neoplasms, transport accidents, and “other” causes (e.g., diabetes, dementia, ill-defined conditions). Additional variables such as vaccination rates, economic and health indicators, demographics, and government stringency measures were also examined. Key findings include: (1) Most European countries (excluding Central and Eastern Europe), recorded lower than expected excess mortality from circulatory and respiratory diseases, neoplasms, and transport accidents. Ireland had the lowest excess respiratory mortality in both 2020 and 2021; (2) Croatia, Cyprus, Malta, and Turkey showed significant positive excess mortality from “other” causes, potentially linked to public health restrictions, with Turkey as an exception; (3) Regression analysis found that higher human development index and vaccination rates were associated with lower excess mortality. Policy Implications are: (1) Statistically significant positive or negative cause-specific excess mortality may indicate future health trends; (2) The pandemic and government stringency measures negatively affected mortality from “other” causes; (3) Strengthening health system resilience, investing in digital medicine, directing aid to countries with weaker systems, and supporting disadvantaged groups are key recommendations.
This study aimed to evaluate the general practitioner (GP) referral pathway for adult attention deficit hyperactivity disorder (ADHD) devised by the Irish Health Service Executive’s (HSE) National Clinical Programme for Adult ADHD (NCPAA). Primary objectives were to (i) quantify GP referrals to community mental health teams (CMHTs) for adult ADHD screening, (ii) measure workload on CMHTs related to screening adult ADHD referrals without comorbid mental health problems, and (iii) quantify access to adult ADHD screening through CMHTs and subsequent assessment and treatment access through specialist adult ADHD teams.
Methods:
An observational cohort design was used to retrospectively analyse ADHD-related referral data collected by clinical staff across 11 Irish CMHTs, and three specialist adult ADHD teams from January to December 2023.
Results:
There was high variability in adult ADHD referrals to CMHTs, ranging from 14 to 122 over one year. There was also high variability in the number of referrals seen by CMHTs, ranging from 9 to 82. From 304 referrals seen across 11 CMHTs, 25.3% required initial treatment for another mental health condition. Specialist adult ADHD teams received 3–4 times more referrals than they were able to assess during this timeframe.
Conclusions:
The NCPAA has provided crucial services for adults with ADHD in Ireland. However, an increase in neurodiversity awareness and demand for services suggests that a range of referral pathways depending on complexity level may be required. Alternative models are proposed, which require allocation of resources and training through primary care, secondary mental health services and specialist teams.
Sean O'Casey is one of Ireland's best-known writers. He is the most frequently performed playwright in the history of the Irish National Theatre, and his work is often revived onstage elsewhere. O'Casey is also widely studied in schools, colleges, and universities in the English-speaking world. This book offers a new contextualisation of this famous writer's work, revisiting his association with Irish nationalism, historical revisionism, and celebrated contemporaries such as W. B. Yeats and Lady Gregory. The volume also brings O'Casey's work into contact with topics including disability studies, gender and sexuality, post-colonialism, ecocriticism, and race. Sean O'Casey in Context explores a number of existing ideas about O'Casey in the light of new academic developments, and updates our understanding of this important writer by taking into account recent scholarly thinking and a range of theatrical productions from around the globe.
The transformation in the purposes, instruments, and conditions for the deployment of coercion was a central aspect of the modernization of Western European states during the long nineteenth century. Nowhere is this transformation as evident as in the emergence and diffusion of public, specialized, and professional police forces at the time. In this article, we employ automated text analysis to explore legislative debates on policing in the United Kingdom from 1803 to 1945. We identify three distinct periods in which policing was highly salient in Parliament, each of them related to more general processes driving the modernization of the British state. The first period (1830s–1850s) was marked by the institutionalization of modern police forces and their spread across Great Britain. The second period (1880s–1890s) was dominated by Irish MPs denouncing police abuses against their constituents. The third period (1900s–1940s) was characterized by discussions around working conditions for the police in the context of mounting social pressures and war-related police activities. Whereas the first and third periods have attracted much scholarly interest as they culminated in concrete police reforms, the second period has not been as central to historical research on the British police. We show, however, that policing became a major issue in the legislative agenda of the 1880s and 1890s, as it highlighted the tensions within a modernizing British state, torn between the professionalization of domestic police forces under control of local authorities and the persistence of imperial practices in its colonial territories.
There are many traditions about Patrick, the priest who was born in Roman Britain during the late fourth century and as a young boy came to live in Hibernia, now the modern island of Ireland. The text below survives in several manuscripts, the earliest from the seventh century, and it tells the story of Patrick’s life from his perspective. Though in the manuscript tradition it often bears the generic label of “letter,” it is also titled a Confession and, like the Confessions of Augustine of Hippo, justifies the narrator’s career to detractors, explaining how his work, however different from expectations, is still pious work, made possible by (and thus sanctioned by) the will of God.
Recent genomic analysis of a skull fragment from Newgrange, Ireland, revealed a rare case of incest. Together with a wider network of distantly related passage tomb interments, this has bolstered claims of a social elite in later Neolithic Ireland. Here, the authors evaluate this social evolutionary interpretation, drawing on insecurities in context and the relative rarity of engendered status or resource restrictions in the archaeological record of prehistoric Ireland to argue that the status of individuals during this period is better understood through unstable identity negotiations. Inclusion in a passage tomb, while ‘special’, need not equate to a perpetual elite.
Discussions about economic equality have, in recent years, extended beyond considerations of income distribution to encompass the distribution of wealth and its intergenerational transfer. Driven by new and more frequent data, a better understanding is emerging of the concentration of wealth within society and the dynamics of its transfer between generations.
This article contributes to that discussion by assessing the economic and social rationales for the taxation of intergenerational wealth transfers. It outlines the social policy case for inheritances taxes grounded in vertical equity principles. Then it presents comparative data on household wealth across high-income European countries before focusing on one of these, Ireland, to consider whether current inheritance taxation policies counter or perpetuate these inequalities. Focusing on that system, the article explores a range of inheritance taxation reforms intended to address wealth inequality while providing recurring funds for public services and redistribution.
While Shelley produced many of his most important works in self-imposed exile from Great Britain, various locales in England, Ireland, Scotland, and Wales played an important role in his personal and poetic development. Attending to Shelley’s experiences across Great Britain and Ireland, and to local sociopolitical dynamics in the places where he lived and worked, this chapter traces some formative influences upon his later poems and essays. It finds that Shelley’s political and aesthetic maturation owed much to his geographical and institutional surroundings and illuminates how these surroundings contributed to his alienation, radicalisation, and visionary zeal.
While recent aDNA and other scientific analysis has served to underline the recurrent role of migration in the process of Neolithisation right across Europe, there remains plenty of scope for better integration of archaeogenetic and archaeological interpretations and for detailed narratives of local and regional trajectories. This paper focuses on relations between Britain and Ireland in the early Neolithic, in the first part of the 4th millennium cal BC. I argue that direct connections between Britain and Ireland have been overlooked and underplayed — hidden in plain sight — in the search for perceived common sources in continental Europe. I advance four propositions for debate: that the first Neolithic people in Ireland came mainly from Britain, perhaps from several parts of western Britain; that subsequent connections, long described but curiously not much further interpreted, constitute an intense set of interactions; that such links were probably spread over time through the early Neolithic, coming thick and fast near the beginning and perhaps even intensifying with time; and that such relations were maintained and intensified because of the concentrated circumstances of beginnings. The latter arguably contrast with those of the relationship between the Continent and southern Britain. The maintenance of connections was political, because a remembered past was actively used; lineage founders, concentrated lineages and other emergent social groupings may have developed through time as part of such a process.
The accession of British colonies to the League was drafted so as not to set a precedent, yet by 1923, another British Dominion had acceded to the League. Chapter Four covers the unanticipated accession of Ireland to the League, and how Britain attempted to use League membership to manage more active anti-colonial struggles within its Empire. This chapter examines how Irish nationalists perceived the League, both as a promising vehicle of international recognition and liberation, but also as a tool of British imperialism. Furthermore, it explores the role the League played in the negotiations around the Anglo-Irish ‘Treaty’ that created the Irish Free State, and how the League acted as a guarantor of the agreement. Finally, this chapter observes how the Free State approached League membership, and how the entry of the so called ‘restless Dominion’ would test the doctrine of inter se.
It is often assumed that only sovereign states can join the United Nations. But this was not always the case. At the founding of the United Nations, a loophole drafted by British statesmen in its predecessor organisation, the League of Nations, was carried forward, allowing colonies to accede as member-states. Colonies such as India, Ireland, Egypt, and many more were afforded a tokenistic representation at the League in Geneva during the interwar years, decades before their independence. Thomas Gidney unites three geographically distinct case studies to demonstrate the evolution of Britain's policy from a range of different viewpoints, exploring how this policy came into being, and why it was only exploited by the British Empire. He argues that this membership shaped colonial norms around sovereignty and international recognition in the interwar period and to the present day. This title is also available as open access on Cambridge Core.
In the decades after the Great Famine, from about 1850, the Irish Catholic Church underwent a 'devotional revolution' and grew wealthy on a 'voluntary' system of payments from ordinary lay people. This study explores the lives of the people who gave the money. Focusing on both routine payments made to support clerical incomes and donations towards building the vast Catholic infrastructure that emerged in the period, Money and Irish Catholicism offers an intimate insight into the motivations, experiences, and emotions of ordinary people. In so doing, it offers a new perspective on the history of Irish Catholicism, focused less on the top-down exploits of bishops, priests, and nuns, and more on the bottom-up contributions of everyday Catholics. Sarah Roddy also demonstrates the extent to which the creation of the modern Irish Catholic Church was a transnational process, in which the diaspora, especially in the United States, played a vital role
This chapter focuses on the impact of ecoviolence – in particular, climatic uncertainty – on the language and culture of three areas within the Northwest Wales Coastline and within the county of Gwynedd. These are considered the Cadarnleoedd y Gymraeg. The Cadarnleoedd is often contested as a political tool rather than a formally recognised linguistic or cultural territory, as is the Gaeltacht in Ireland and the Gaidhealtachd in Scotland. Here, it is used to describe the areas in Wales where the Welsh language is strongest, with at least 50 per cent of the population able to speak it. There has been a consistent decrease in the number of people able to speak Welsh in Wales, which is challenging the sustainability of the language in its traditional heartlands.