As a means for both the construction and communication of social identity in diverse human groups worldwide, objects of personal adornment can help to explain some prehistoric lifeways and beliefs. This study examines the materials and manufacture traces of whole and fragmentary pendants found in association with human burials at the Early Period (c. 4200 cal BC–cal AD 250) Ortiz site in south-western Puerto Rico. Using data from microscopy, elemental analysis and petrography, the authors propose that these pendants were a tangible manifestation of group identity, rooted in a sense of localised belonging, which persisted over almost a millennium.

This article examines the little-known experiences of children born of Chinese mothers and Japanese fathers who had consensual relationships during and after the Second Sino-Japanese War in China, with a specific focus on those who migrated to Japan after 1972. To understand how and why they—in their own words—“returned” to their “homeland,” this article analyzes historical circumstances as well as Sino-Japanese children’s experiences, identities, and belonging in comparison with other groups of “children born of war” in different historical and geopolitical settings. Their long-neglected stories point to a missing part in narratives of the 8-year war.

A brooch found in a mid-first-century AD context at the Roman port of Berenike, on the Red Sea coast of Egypt, represents the southernmost find of an Aucissa-type fibula. The item reflects the identity of its wearer, possibly a Roman soldier, for whom it may have held sentimental value.

Why do some politicians face greater backlash for using insensitive language against identity groups while others do not? Existing explanations focus either on the content of speech or the context in which it occurs. In this article, we propose an integrated framework that considers both and test it using a preregistered conjoint survey on a national U.S. sample. Our findings provide partial support for our expectations. Subjects react most negatively to insensitive speech when the target belongs to their own identity group, when aggravating circumstances exist, and when politicians are of an opposing political party. Our article extends growing scholarship on speech scandals, which has largely explained the fates of politicians as a function of a small number of causative variables in isolation.

This special issue stems from the 2022 Association for the Study of Modern Italy conference, reflecting on key turning points in modern Italian history through the lens of ‘small histories’. Drawing on contemporary international historiography and the contributions in the present volume, this introduction discusses how microhistorical, biographical and related approaches may challenge or refine dominant interpretations in that they abstract from ‘grand narratives’ to instead highlight dynamics and actors that may appear to be on the margins of major historical processes. The studies in this special issue engage in particular with the intersections of identity, space and memory. Themes such as Fascism, the reshaping of Italian identity through cultural policies and the creation of a collective memory, colonialism and postcolonialism, migration and evolving gender roles are explored in diverse contexts from interwar South Tyrol through to contemporary Palermo. Together, these ‘small histories’ demonstrate the methodological and interpretative richness of focused studies in tracing Italy’s transformation across the twentieth and twenty-first centuries. They challenge binaries such as centre–periphery and local–global, while shedding new light on the relation between individual experiences and the creation of shared spaces, memories and identities.

Following the French example, the Meloni government has introduced the phrase ‘sovranità alimentare’ (sovereignty in food) into the title of the ministry of agriculture, and makes clear that it is engaging in a very determined effort to defend and promote the cultural heritage of Italian cuisine on all fronts, at home and abroad. But the origins of this impulse go back to the 1980s and the arrival of the McDonald’s hamburger chain, which gave birth to the Slow Food movement, now a global phenomenon. All this conceals several paradoxes: Italian cuisine has always been open to hybridised versions invented elsewhere (especially in America); production in key sectors, including wine, depends on large numbers of immigrant workers at a time when the government is trying to discourage immigration; and the ‘sovereignty in food’ concept unwittingly unites the government and some of its most radical opponents. But the very basis of this concept is challenged by the hyper-protectionist trade policy of the Trump administration.

This article explores Turkey’s exclusion from enlargement scenarios in European political discourse in the new geopolitical era, which imposes important external pressures on European integration. It utilises the concept of “Geopolitical Othering,” which concerns the discursive constructions of the European identity through boundary-drawing practices that portray the Other as a threat to European security and stability. By doing so, the article aims to complement recent studies on Turkey’s growing role as a third country rather than an enlargement candidate, while clarifying another facet of the complexities in EU–Turkey relations, which extend beyond the persistent normative obstacles to Turkish accession. The article illustrates its theoretical arguments with two case studies on EU–Turkey relations, focusing on the 2016 EU–Turkey Statement on irregular migration and the 2018–2020 Eastern Mediterranean Crisis. It demonstrates how Turkey’s specific foreign policy choices over the past decade, including certain cooperative arrangements with the EU, paired with its geopolitical rivalries with the Union, have caused the EU to associate Turkey with certain existential threats. This perception, in turn, has contributed to Turkey’s discursive dissociation from the EU enlargement process, especially during the last Commission term, which coincided with the intensification of a geopoliticised identity discourse within the EU.

The original declarative procedural reflective (DPR) model is a well-established model of therapist knowledge and skill development. To date, although it has been used to guide reflection and discussion around personal and practitioner selves, it has not emphasised the various intersecting identities of practitioners and how these interact within wider concepts such as power, society, service contexts and the patient and supervisory relationships. The learning, development and implementation of CBT skills does not occur in a vacuum or separate to the practitioner identities however relatively little has been written on this. This paper aims to expand the original DPR model to illustrate potential ways that social context, identity and power could be considered within CBT training, delivery and supervision. It delineates and explores the additional components of the model (i.e. practitioner identity(s), context/society and power) and then provides examples of how this framework could inform key CBT activities (including low-intensity CBT).

It has long been recognized that Sartre’s description of “being-in-itself” in the Introduction to Being and Nothingness (B&N) is reminiscent of Eleatic monism, the view traditionally attributed to Parmenides on which there is only one mind-independent entity, which is undifferentiated and atemporal. I reconstruct two arguments from premises Sartre endorses in B&N for Eleatic monism. These arguments are interesting not only because they give new life to an old reading of B&N, but also because there has recently been a revival of interest in monism in analytic metaphysics.

Recognizing the distributed nature of agency in human–AI interactions, this article proposes a framework for examining the power dynamics that undergird the use of generative AI (GenAI) for language learning. Drawing on Darvin and Norton’s model of investment, it adopts a critical sociomaterial lens to cast a light on the entanglement of bodies, objects and discourse in these interactions, while highlighting how issues of positioning, access to resources, and ideological reproduction emerge from this perspective. Human agency both interacts with and is constrained or amplified by the functionalities of GenAI. To invest in agentive GenAI practices that enable meaningful learning and the achievement of their own intentions, learners must not only recognize the power of GenAI to steer interactions and promote specific ways of thinking, but also resist fully delegating the production of meaning and texts to technology. Cultivating critical digital literacies that recognize how power operates in human-AI interactions is integral to fostering reflexive, inclusive and equitable language learning and teaching in the age of GenAI.

How do authoritarian actors navigate the liberal international order, adopting democratic facades without committing to democratic principles? And why is it so difficult for the international normative system to debunk their pretence when it comes to the use of democratic values? This paper explores this question by introducing ‘profilicity’ and ‘performativity’ as key concepts to understand how autocratic regimes build powerful profiles within a liberal system that values authenticity. Unlike conventional theories, which assume that engagement with liberal norms requires genuine commitment, profilicity reveals that strategic image-building can be just as effective. Through this lens, we see how autocracies exploit liberalism’s own ideals, using performative adaptation to secure status and reshape norms. This paper suggests that the liberal order’s emphasis on sincerity may itself be a strategic weakness, one that autocratic actors skilfully navigate in a world increasingly driven by profiles over principles.