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This Element explores the relation between historiography and testimony as a question about what it means to know and understand the past historically. In contrast with the recent rapprochement between memory accounts and history in historical theory, the Element argues for the importance of attending to conceptually distinct relations to past actions and events in historical thinking compared with testimony. The conceptual distinctiveness of history is elucidated by placing historical theory in dialogue with the epistemology of testimony and classical philosophy of history. By clarifying the rejection of testimony inherent in the evidential paradigm of modern historical research, this Element provides a thoroughgoing account of the ways in which historical knowledge and understanding relates to testimony. The argument is that the role of testimony in historiography is fundamentally shaped by the questioning-activity at the core of critical historical research. This title is also available as Open Access on Cambridge Core.
This chapter offers a reflection on the historical study of modern Europe’s entanglements with the wider world. It explores the ways in which European history can be integrated into global history, considering Europe as not only an engine but also a product of global transformations. Providing a broad historiographical overview, it discusses the impact of the “global turn” on different fields of modern European history, including political, economic, social, intellectual, and environmental history. It argues that global history represents not only a challenge but also a huge opportunity for Europeanists to open up modern European history. This will ultimately help us reshape our understanding of the boundaries of Europe – and the field of European history itself. In other words, it will allow us to deprovincialize Europe. More generally, the chapter also engages with broader questions about continents (and other spatial units) as ontological categories in historical studies.
This chapter addresses the connections between queer theory and the history of sexuality. The chapter introduces the origins and development of queer theory as an approach that perceives sexuality and gender as constructed and rejects the notion of fixed and stable identities. The chapter addresses queer theory’s adaptation to different geographical locations and questions related to the translation of the term “queer” from one language to another. It continues with discussing the connections and tensions between queer theory and the history of sexuality, and addresses queer perspectives on the archive and the practice of oral history as topics on which the queer theoretical developments have particular relevance for historians. The chapter focuses on two aspects in queer theory, namely the continuities and ruptures in history as well as queer approaches to temporality. The chapter closes with a short reflection on the future possibilities of utilizing queer theory for studies on the history of sexuality. The chapter argues that while queer theory and contemporary research on the history of sexuality already converge in essential points, such as understanding sexuality as socially constructed and the distrust of ahistorical identities, the relationship between these two still holds unexplored opportunities for research.
Biblical writers lived in a world that was already ancient. The lands familiar to them were populated throughout by the ruins of those who had lived two thousand years earlier. References to ruins abound in the Hebrew Bible, attesting to widespread familiarity with the material remains by those who wrote these texts. Never, however, do we find a single passage that expresses an interest in digging among these ruins to learn about those who lived before. Why? In this book, Daniel Pioske offers the first study of ruination in the Hebrew Bible. Drawing on scholarship in biblical studies, archaeology, contemporary historical theory, and philosophy, he demonstrates how the ancient experience of ruins differed radically from that of the modern era. For biblical writers, ruins were connected to temporalities of memory, presence, and anticipation. Pioske's book recreates the encounter with ruins as it was experienced during antiquity and shows how modern archaeological research has transformed how we read the Bible.
This Element argues for a broad and inclusive understanding of the 'theory and philosophy of history', a goal that has proven elusive. Different intellectual traditions have competing, often incompatible definitions of what could or should count as proper 'theory/philosophy of history'. By expanding on the traditional versions of the 'history of the theory and philosophy of history' and including contexts from the Global South, particularly Latin America, the author hopes to offer a broader, more inclusive perspective on the theoretical reflections about history.
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