As climate change accelerates, its most devastating impacts fall on those already marginalised, deepening existing inequalities. This underscores the need for climate change education to attend not only to the scientific but also to social, cultural and ethical dimensions. Like science fiction, climate fiction (cli-fi) has often reinforced colonial, patriarchal and anthropocentric worldviews. However, some contemporary cli-fi narratives challenge these paradigms by offering alternative visions that centre climate justice and the voices of those most affected by climate change. In this paper, we examine two contemporary Australian cli-fi narratives — Merlinda Bobis’s Locust Girl and Alexis Wright’s The Swan Book — and their potential role in climate education. Integrating these cli-fi into a cross-disciplinary higher education curriculum can enrich climate change education by encouraging critical, ethical and imaginative engagement and prepare students to navigate and respond to the crisis in transformative ways. Not only do these texts critique climate inequalities but they imagine alternative ways of being, positioning characters in relational entanglements with climate, cultures and place. We conduct an ecocritical analysis, applying a critical posthumanist and ecofeminist lens, to examine how these narratives disrupt anthropocentric and patriarchal logics and advocate for relational, justice-centred approaches to climate issues. Climate change concepts that emerged from this analysis act as a guide for educators.

This study aims to detect the ability of professors to distinguish design assignments generated by students with and without using AI. Ten students were recruited to undertake a conceptual design task twice, one with and one without the help of AI. 105 higher-education associate, assistant and full professors from industrial and product design programmes were recruited to assess the generated designs using a 7-point Likert Scale with nine indexes. The results indicate that assessors have moderate ability to distinguish between design assignments of students using AI and those where students did not use AI. Three cues to suggest the risk of the design assignment is made with AI instead of students who did not use AI were identified. By considering the three cues, lecturers distinguish design assignments generated by students with or without AI.

Limited research has explored the delivery of sustainable design in higher education globally. Therefore, the aim of this paper is to investigate educational practices on the topic. Through an online survey, we investigated numerous aspects of units of study exposing topics related to sustainable design with a focus on contents, teaching methods and educational objectives. The survey was accessed by almost 400 educators in the field of sustainable design. The data show that a variety of teaching methods are used, with a critical role played by project-based learning in addition to traditional lectures. Most respondents rated all investigated intended learning outcomes as relevant or very relevant. In terms of contents and methods treated by the respondents, product eco-design and design for X are the most frequently taught methods. Educational approaches and teaching objectives are poorly affected by the discipline of the degree in which units of study are taught. In terms of contents, design degrees include approaches to sustainable design at the spatio-social level more frequently than engineering degrees do.

Prison has long been recognized as a racialized institution in America, where race determines myriad aspects of life—from where individuals sleep to those with whom they live, eat, and socialize during incarceration. However, there is little evidence on how to effectively remediate prisons’ deep racial divisions—a question that is imperative given that interracial animus in prisons can be both a result and a determinant of racial conflict and violence. In this study, we argue that higher education in prison has significant potential to improve racial attitudes and foster racial integration by providing a “contrasting context” for interracial interaction in the classroom within an otherwise racially segregated institution. Using administrative data on college-level course completion, an original longitudinal survey of prison college students, and in-depth qualitative interviews with prison college alumni, we show evidence of shifts in racial attitudes and self-reported behavior as students move through their college career. Our results demonstrate the potential for prison higher education to shift race-based norms and offer a framework through which to analyze prison education that prioritizes outcomes of interest beyond recidivism.

This article examines the impact of generative artificial intelligence (GAI) on higher education, emphasizing its effects in the broader educational contexts. As AI continues to reshape the landscape of teaching and learning, it is imperative for higher education institutions to adapt rapidly to equip graduates for the challenges of a progressively automated global workforce. However, a critical question emerges: will GAI lead to a more inclusive future of learning, or will it deepen existing divides and create a future where educational access and success are increasingly unequal? This study employs both theoretical and empirical approaches to explore the transformative potential of GAI. Drawing upon the literature on AI and education, we establish a framework that categorizes the essential knowledge and skills needed by graduates in the GAI era. This framework includes four key capability sets: AI ethics, AI literacy (focusing on human-replacement technologies), human–AI collaboration (emphasizing human augmentation), and human-distinctive capacities (highlighting unique human intelligence). Our empirical analysis involves scrutinizing GAI policy documents and the core curricula mandated for all graduates across leading Asian universities. Contrary to expectations of a uniform AI-driven educational transformation, our findings expose significant disparities in AI readiness and implementation among these institutions. These disparities, shaped by national and institutional specifics, are likely to exacerbate existing inequalities in educational outcomes, leading to divergent futures for individuals and universities alike in the age of GAI. Thus, this article not only maps the current landscape but also forecasts the widening educational gaps that GAI might engender.

The history of student activism during the twentieth century in both K-12 and higher education contexts has a robust literature base; however, Native American student activism has largely been overlooked by historians of education. Predating the well-known American Indian Movement (AIM) by nearly a decade, the National Indian Youth Council (NIYC) successfully created an organizing base during the 1960s from which other Indigenous activist movements emerged, many of which still operate today. By focusing their efforts on student-run publications, direct action, and community-run education, the Indigenous college students and young adult activists constituting the NIYC contributed significantly to a larger social movement opposing and ultimately upending the federal policies of termination imposed on American Indian tribes that lasted from 1953 to 1970.

Interventions to foster inclusive learning environments may benefit college STEMM instructors (NASEM, 2019). We investigated the impact of a social inclusion intervention (SII) on scientific self-efficacy, identity, community values, and persistence intentions in a large and diverse sample of biomedical college instructors (n = 116) in the USA. The results indicated that the SII group developed stronger scientific community values than the control group, and the effect was the strongest for instructors who had initially expressed lower values. From a mentoring perspective, the intervention helps boost feelings of community values, which is linked to increased persistence in STEMM careers.

The specificity of acts of reference emerges from their indexical nature, not from any fixed denotation inherent in referring expressions. Referential indeterminacy is generally not an issue or is easily corrected. But it can be taken advantage of when hierarchic relations are in play: people can deploy the semiotic potential of indeterminacy in ways that covertly index advantageous alignments based on shared values, while seeming to make the same acts of reference as participants in (apparently) the same discourse who are not angling for such alignments. The indexicality of such alignments provides ethnographic insight into the importance of these fields of discourse for those involved, how social actors exercise control or authority, for whose benefit, toward what desired outcome. To this end, I have coined strategically deployable shifter (SDS) as an analytic term for such discursive action, examining its use in higher education as linked to the financial and corporate spheres. I further explore how SDSs can figure into the processes of indexicality and rhematization (as proposed by Gal and Irvine) that are central to the modeling of those status-driven worlds.

This article explores the formation of the University of California amidst widespread populist agitation against university leaders in the 1870s. These complaints were rooted in corruption by the Board of Regents as well as their failure to honor the requirement of the 1862 Morrill Act to offer practical training in “agriculture and the mechanic arts.” It argues that Yosemite served as a vehicle through which representatives of the University of California countered charges of elitism and fostered a reputation for trustworthy stewardship of public land. These efforts were visible to the public through literary texts, newspapers, public lectures, nature writings, and other forms of popular literature. By positioning Yosemite as a site of middlebrow intellectual exchange and an alternative to the demonstration farms established at other land grant institutions, professors such as Joseph LeConte helped quell populist critiques and strengthen affective ties to the university. The resulting shift in popular sentiment helped secure public trust in the university for the remainder of the Gilded Age and Progressive Era.

Wild pedagogies invites educators to engage with more-than-humans as co-teachers and co-researchers. In collaborating with city grass, this paper blends rhizomatic thinking, literary ecocriticism, and the rewilding of pedagogy within severely constrained circumstances. Citing cognitive, emotional, and physical benefits of engaging with free and flourishing nature, this research asks: How can the severe constraints of particular sociopolitical circumstances and disciplines, such as postsecondary literature courses, be creatively encountered to support engagement with flourishing more-than-human kin? It also asks: What would grass do? This paper walks readers through many barriers faced by city college humanities courses and suggests practical, creative work-arounds that, while focused on college literature classes, can be adapted to educators in diverse disciplines and contexts. Because we need playful thinking to think creatively — even on the brink of catastrophes — this paper is written as a choose-your-own adventure game. Educators will be invited to consider the institutional, geographic, academic, political, personal, and social barriers impacting their pedagogical choices. Ecologically concerned educators need pragmatic, creative, and compassionate support to envision how wild pedagogies pathways can be applied to their course loads. Here, these explorations are designed to be experiential and experimental, open-ended, and ultimately mutually liberating.