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Who were the women of Meerut, said to have turned a nonviolent military mutiny – a refusal to load and fire a weapon – into a violent revolt that nearly toppled the British Raj? Were they prostitutes, or were they wives? There is much in the book to suggest the latter, but (ironically) that same evidence also suggests the simultaneous possibility of the former. This paradoxical formulation requires a more nuanced understanding of the nature of north Indian marriage in mid-century. A more fundamental question is: Did the women of Meerut exist? Or were they the product of overheated imaginations casting about for exculpation – on both sides of the racial divide? This necessitates a further examination of the two sources for the story of the Meerut women, or rather the question of their independent narrative origin. While the evidence militates in favor of their historicity, gender humiliation was already in the air: Even if they did not exist, they would be invented. They matter not simply because they enable us to add women to the mix of history (and stir, as the saying goes), but because they allow us to perceive something fundamental about the nature of history itself.
This chapter engages Mina Loy’s Anglo-Mongrels and the Rose (1923–25), which satirizes conventionally nostalgic images like childhood, courtship, and the English countryside, and is therefore usually read as anti-nostalgic. Nevertheless, Loy’s autobiographical poem returns nostalgically to moments of personal illumination experienced by the young artist and her immigrant father. These insights, into one’s inner nature and into the depths of the cosmos, ground the poem’s cultural critique. Like Joyce, Loy complicates the notion of national heritage, demanding that readers re-evaluate what it means to be English, even as she weaves nostalgia into a poem largely negative towards the past.
This chapter begins its discussion of Australian poetry in the decades immediately following World War II, post-Ern Malley hoax. It identifies the impulse in major poets of this time to establish a canon of Australian poetry that reinforced a strong sense of settler identity. The chapter reflects upon this expansionary period of Australian literary culture, as evidenced by the growth of Australian publishers, literary magazines, government support for the arts, professional networks, and forums for the discussion of poetry. It considers canon-building manoeuvres in light of a deep divide between conservative and left-wing viewpoints. The role of Douglas Stewart and Beatrice Davis, and Angus & Robertson’s Australian Poets Series, is detailed. The chapter also describes the expansion of Australian literary studies as underpinned by the growth of tertiary education. It discusses how a number of poets assumed elevated university positions, encouraging scholarly accounts and criticism of poetry. Lastly, the chapter concludes that the advent of Oodgeroo’s work presented a formidable challenge to this mid century envisioning of a national canon.
This chapter turns to a sample of peasant and ‘non peasant’ decedents together to focus on three different perspectives: on consumption by occupation, comparing peasant and non-peasant consumers; on place of residence, comparing dwellers from towns and from villages of various sizes, regardless of their occupation; and on the gender of the deceased. The chapter argues that the changes observed in the material culture of food among the peasantry were also experienced by Valencian society as a whole, more significantly among wealthier individuals, among town dwellers, and among women.
In this chapter, the chronological and geographical distribution of the probate inventories under examination are addressed, and they are classified as to key variables, like the occupation of the deceased, their gender, and the reason for production of the inventory. Some of this information – particularly the reason for the making of the lists – will be used to assess the existence of biases of wealth and age. The argument of this chapter is that Valencian inventories overcome most of the problems that have been identified for their quantitative use in other countries. As far as the late medieval period is concerned, Valencian lists of goods provide, in terms of their abundance, exhaustiveness, and precision, some of the best sets of inventories for Europe as a whole.
This chapter centers around inflectional morphology, used to convey grammatical meaning, particularly in connection to nouns and other nominal elements. It addresses ways in which natlangs vary morphologically, including using infixes and circumfixes, which are relatively unusual in languages. This chapter also explores ways in which languages express number, gender and case morphologically, and it introduces glossing, a set of conventions used to indicate word structure and meaning. In addition, this chapter provides conlanging practice, includes a set of guided questions to facilitate building the nominal morphology in a conlang, and outlines the basics of nominal morphology in the Salt language.
Lawyers play a central role in every political system in the United States. However, although lawyers are overrepresented in political office, women lawyers are underrepresented. We argue that, for men, attending law school and seeking political office aligns with broader career goals and gendered socialization patterns. We use an original survey of undergraduate social science majors to show that agentic career goals, or interest in influence, prestige, and wealth, are associated with attending law school. Data from a panel study of lawyers demonstrates that agentic goals predict political ambition. Women lawyers are less politically ambitious; agentic goals mediate this relationship.
Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susannah Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.
This study explores the marriage matching of only-child individuals and the related outcomes. Specifically, we analyze two aspects: First, we investigate the marriage patterns of only children, examining whether people choose mates in a positive or negative assortative manner regarding only-child status. We find that, along with being more likely to remain single, only children are more likely to marry another only child. Second, we measure the matching premium or penalty as the difference in partners’ socioeconomic status between only-child and non-only-child individuals, where socioeconomic status is approximated by years of schooling. Our estimates indicate that among women who marry an only-child husband, only children are penalized, as their partners’ educational attainment is 0.63 years lower. Finally, we discuss the potential sources of this penalty in light of our empirical findings.
The Paleolithic period encompasses the oldest material in the archaeological record and spans some three million years. Because of its antiquity, competition for the earliest evidence of behaviors or phenomena can be intense. Paleolithic archaeology has therefore been seen as having a competitive atmosphere that was often hostile to female practitioners. In addition, female archaeologists who choose to undertake the role of field director—one of the most visible and influential roles in Paleolithic archaeology—face significant hurdles such as sexism and impediments related to motherhood. In this article, we investigate whether the perception of male bias in Paleolithic archaeology is valid. To do this, we assessed the gender demographics of Paleolithic archaeologists in tenure-track positions in North American institutions, publication rates by gender for articles on the Paleolithic, and the gender of archaeologists identified as “experts” in human evolution documentaries aired on PBS from 1994 to 2023. We found that gender demographics in Paleolithic archaeology follow that of the larger field of archaeology, with a stark imbalance at the rank of full professor but increasing gender parity at the lower ranks. Men outpublish women in all five journals we studied, but there is a positive trend over time. In contrast, the percentage of women “experts” featured in documentaries on human evolution never rose above 23%, with very little change over time.
In 1782, Zhang Peifang, then serving as magistrate in Sizhou, Anhui, returned briefly to his family home in a small village in central Shanxi. While there, he visited a local temple, the Guangyu Shrine, where villagers typically made prayers concerning childbirth, and then penned an inscription in which he makes an elaborate argument about the identity of the temple goddess. Zhang’s stele inscription is an interpretive powerhouse of classical erudition, but moves to a surprising conclusion that reveals complex issues of agency imbricated into the scholar-official’s role as negotiator between the canonical values of the imperial state and the informal institutions and practices of local communities. The inscription records valuable details concerning local religious practices and gender roles, analysis of which can provide nuance to our understanding of the dynamic social tensions below the surface of Watson’s “standardization model.”
This chapter focuses on the diverse manifestations of the feminist movement in Africa and its impact on African literature. It further examines how African women’s writing has contributed to African feminist theorizations in the twentieth and twenty-first centuries. Borrowing Juliana Makuchi Nfah-Abbenyi’s idea of reading African women’s writing as “theorized fiction” or “fictionalized theory,” the chapter considers, among other issues, how twentieth and twenty-first-century African women’s writing has grappled with questions of gender and how gender is variously conferred and defined; questions of motherhood and how it is configured and contested; and questions of sexuality and the female body. The chapter also pays close attention to the epistemic shifts and various decolonial trajectories that obtain in African feminist thinking and how these are enunciated in African literature.
The Equality Act provides protection against discrimination on the ground of various protected characteristics: sex, race, disability, age, religion and gender. It protects against direct discrimination where there is adverse treatment because of a protected characteristic, and also indirect discrimination where the same rule is applied to all groups but has an unjustified and disproportionate adverse effect on a group. Adverse treatment includes harassment and victimisation. There is in addition a duty of reasonable accommodation for disabled workers. The law also requires equal pay for women for similar work or work that has equal value to that performed by men.
Scholarship on the gendered dimensions of US foreign relations flourished in the twenty years following the appearance in 1986 of Joan Scott’s “Gender: A Useful Category of History Analysis.” But a worrisome drop-off in the last decade or so merits a reminder that gender matters and that we have good tools for integrating gender analysis in our work. This chapter encourages historians of US foreign relations to pay careful attention to the types of sources we use and the questions we ask of them; the assumptions and stereotypes that permeate diplomatic interactions; the ways in which gender helps create, maintain, and justify hierarchies of power; and the role of sex and sexuality in shaping relations between the United States and the world.
This chapter addresses the principle of non-discrimination within international administrative law. It examines how international administrative tribunals distinguish between types of discrimination—direct, indirect, positive, and negative—and outlines the allocation of the burden of proof in these cases. The chapter reviews grounds of discrimination, such as race, gender, nationality and place of residence, age, and disability. The jurisprudence spans a variety of contexts, including recruitment, salaries and financial entitlements, career progression, pension rights, and contract termination. The chapter also analyses the principle of equal pay for equal work, a cornerstone of the prohibition of discrimination, discussing its scope and limits. While many rulings reflect a high standard of scrutiny, some structural forms of discrimination persist within employer organisations, particularly concerning gender. The chapter concludes that, despite advancements, international administrative tribunals continue to play a crucial role in addressing and reducing discrimination through judicial oversight.
This chapter is where the writings and deeds of the upcountry’s lower-class "common whites" are analyzed most forensically. This material testifies to the genuine struggles ordinary households encountered due to the loss of male family members (and their labor) to Confederate armies, though this evidence also suggests that some white men remained home and played important roles in their households and neighborhoods during the first half of the war. These circumstances could provoke contests over power within families, contests that must be viewed holistically to appreciate the sometimes interwoven gendered and generational conflicts within them. The final part of this chapter considers the short-term military service that some older white South Carolinian men were required to complete at certain points of the war and how, by the final stages of the conflict, the well of white military manpower was finally running dry.
Cultural heritage rests on imaginings of a shared humanity transcending national dividing lines. However, cultural heritage sites are frequently targeted in war. In this article I show that the politics of cultural protection is marked by tensions and contestations. A key argument is that the protection of cultural heritage in armed conflict is a militarised practice that informed by notions of protection that are broadly western-centred, masculinised. Therefore, I suggest they are insensitive to the gendered and colonial power relations that undergird the protection of cultural property. Informed by critical heritage studies, cosmopolitanism, and feminist IR scholarship, I elucidate the claims of this article through a feminist narrative analysis of the protection. I identify what is said and what is silenced in heritage protection narratives. First, I focus on the wider storytelling that surrounds heritage protection, unpacking the ethical, gendered, and colonial assumptions employed. Second, I turn to the narration of military protection in the UNESCO military manual. attending to its ethical underpinnings, protection logics, and privileging of distinctively western military knowledge. I conclude by calling for a more nuanced approach to cultural protection.
The authors in this special issue explore the ways in which chronotopes are often gendered and gender performance is chronotopic. Articles examine a diverse range of discourses—tradwives, Chinese beauty influencers, paleofantasy health trends, Kiowa War Mothers, and Swahili-language Islamic marital advice—and unpack the ways that notions of gender rely on particular constructions of the “here-and-now” in contrast to various “theres-and-thens.” As this special issue demonstrates, one is not just a gendered subject; one is a particular type of gendered subject, and those types are embedded in imagined times and places.
Artisanal-and-small-scale gold mining supports millions of livelihoods in the Global South but is the largest anthropogenic source of mercury emissions. Many initiatives promote mercury-free technologies that small miners could employ. Few document mercury impacts. We study an alternative: instead of processing themselves, small miners sell their ore to plants employing larger-scale, mercury-free technologies that also raise gold yields. Some ore-selling occurs without policy intervention, yet impacts on incomes and mercury use remain unclear. We assess ore-selling preferences of female waste-rock collectors (jancheras) in Ecuador, using a discrete-choice experiment. Results demonstrate that jancheras generally are open to ore-selling, yet often reject options similar to a recent pilot intervention. Offers that address formalization hurdles (invoicing), inabilities to meet quantity minima (given limits upon association, storage, and credit), and constraints on trust (including in plants’ ore testing) could increase adoption by tailoring related interventions to the preferences of and challenges for defined populations.
The incorporation of technology, and more recently AI [Artificial Intelligence], into our everyday lives has been progressing at an unprecedented pace. Siri, Alexa, Cortana and various other digital assistants and chatbots populate our everyday interactions for most service-related matters. Acknowledging that technology, work, and social relations are deeply entangled with each other, this paper combines a literature review of anthropomorphisation of AI and emerging technology with a focus on gender and work, and empirical examples drawn from real-world applications and chatbots in the service industry in India, to critically analyse the gendering of technology. We unpack the tendency to ascribe a feminine identity to assistive technology and argue that gendering of emergent assistive technology is performative and relational. It materialises through particularistic manifestations drawing from the sociocultural context. Furthermore, this gendering of technology is co-constituted by the sexual division of labour and gendered norms of work.