Roman amphitheatres were centres of public entertainment, hosting various spectacles that often included wild animals. Excavation of a building near the Viminacium amphitheatre in Serbia in 2016 uncovered the fragmentary cranium of a bear. Multistranded analysis, presented here, reveals that the six-year-old male brown bear (Ursus arctos) suffered an impact fracture to the frontal bone, the healing of which was impaired by a secondary infection. Excessive wear to the canine teeth further indicates cage chewing and thus a prolonged period of captivity that makes it likely this bear participated in more than one spectacle at the Viminacium amphitheatre.

The Terra Ferrifera project investigates the landscape and environmental conditions of mass iron production in one of the oldest iron production centres in central Europe: Mazovia, Poland (fourth century BC–fourth century AD). Spatial analyses, settlement pattern studies, prospection, excavation and archaeobotanical analyses provide insights into one of its microregions.

The discovery of an ornament made from Phyllobius viridicollis beetles in a cremation grave at the Domasław cemetery highlights the diverse use of organic materials in funerary rites. Together with dandelion pollen, the find offers interpretative potential for reconstructing the seasonal timing of the burial.

Scholarship has identified key determinants of people’s belief in misinformation predominantly from English-language contexts. However, multilingual citizens often consume news media in multiple languages. We study how the language of consumption affects belief in misinformation and true news articles in multilingual environments. We suggest that language may pass on specific cues affecting how bilinguals evaluate information. In a ten-week survey experiment with bilingual adults in Ukraine, we measured if subjects evaluating information in their less-preferred language were less likely to believe it. We find those who prefer Ukrainian are less likely to believe both false and true stories written in Russian by approximately 0.2 standard deviation units. Conversely, those who prefer Russian show increased belief in false stories in Ukrainian, though this effect is less robust. A secondary digital media literacy intervention does not increase discernment as it reduces belief in both true and false stories equally.

The global political order that emerged from 1919 inscribed Jews into two distinct legal roles under the League of Nations system: a model national minority in the new nation-states of Eastern Europe, and a virtual national majority in British Mandatory Palestine. Despite extensive scholarship on each of these stories, we know precious little about how they interacted in the interwar Jewish political imagination. In this article I track several key East European Zionist intellectuals through the period between World War I and the aftermath of World War II as they attempted to imagine a new geometry of transnational nationhood via international law. This account of their pursuit of national self-determination beyond sovereignty reveals the promise and limits of interwar Jewish worldmaking and provides an index of the changing meaning of nationhood itself in the interwar period.

Historical texts suggest that medieval Christianity condemned the consumption of horsemeat (hippophagy) yet also indicate that this practice persisted. Here, the authors review the contribution of horse to food refuse at 198 settlements across medieval Hungary, highlighting variability in food practices through time and space. Examination of these zooarchaeological assemblages indicates that hippophagy continued after the general conversion to Christianity in the eleventh century but substantially declined following the Mongol invasion (AD 1241–1242) and disappeared by the mid-sixteenth-century Ottoman occupation. Diachronic and geographic trends in this practice reveal ambiguity in food customs, reflecting complex (social, religious and ethnic) local identities.

Medieval elite culture is often difficult to grasp among archaeological records from settlement sites. A silver-gilt amethyst setting, probably part of a brooch, from the moat of Castle Kolno in Poland represents an unusual high-status find from a context related to everyday activity.

Multidisciplinary methods permit the first archaeometallurgical study of artefacts from five key first-millennium BC settlements in Poland: Grzybiany, Wicina, Kamieniec, Tarławki and Mołtajny. This project fills a lacuna in our understanding of technical ceramics, metal provenance and the role of settlements in the cultural landscape.

Despite an early surge in copper-ore mining during the sixth and fifth millennia BC (the ‘boom’), evidence for metal production in the Balkans dwindles in the fourth millennium (the ‘bust’). Here, the authors present new evidence for copper mining at Curak in south-west Serbia, c. 3800 cal BC, during this apparent downturn. By integrating field surveys, excavations and provenance analyses, they explore activity at the site, challenging the visibility bias in the archaeological record of this region for this key period. Rather than a societal collapse, the authors argue, fewer artefacts may instead reflect a widening Balkan sphere of influence.

In 2022, a project was initiated to investigate the cemetery at Nowy Chorów, northern Poland, with Orzeszkowo-type (rectangular) burial mounds. During the excavations, both inhumation and cremation graves were uncovered, along with elements of elite grave goods and evidence of the reopening of the graves.

This study uses archival photos and data from lidar, geophysical surveys and excavations to help uncover the physical realities of two Second World War Nazi sub-camps, Czyżówek (AL Halbau) and Karczmarka (AL Kittlitztreben), in the Gross-Rosen network, now in south-west Poland.

Analysis of use-wear and chemical composition of five early Bronze Age halberds from Muszkowo reveals that they were crafted over several casting events and meticulously finished, then subjected to use before their final deposition.

As Poland began to expand towards the east in the 1340s, a large-scale settlement initiative commenced on the former Polish-Ruthenian borderland in the Carpathians. This initiative, along with integration of German and Polish colonists, resulted over time in the emergence of a Polish cultural group known as Forest Germans (in Polish Głuchoniemcy). In 1871-1989 Polish-German conflict led to the relevant ethnonym and choronym being removed from both Polish academic and popular discourse. As a result, no systematic geographical research into the location and borders of their settlement region was carried out. All we have are its dispersed, imprecise geographical descriptions from the period between the second half of the 17th century and the first half of the 20th century. Despite the erasure of this term from discourses and obstruction of the process of self-determination by the local population as Forest Germans at the turn of the 19th and 20th centuries primarily for political reasons, the existence of a community which can potentially be identified today as Forest Germans at the former Polish-Ruthenian border is a fact. This article outlines the problems, challenges as well as the very process of delimiting Forest Germany, along with a general outline of its boundaries.