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This introduction argues against analyzing the Democrat Party in terms of strict binaries such as liberal–illiberal, center–periphery, secular–reactionary, or victim–perpetrator. While the divisions that scholars emphasize are real enough to affect the lives of people in Turkey, these divides are multiple and cross-cutting. Instead, I present an account of the Democrat Party, its role in Turkey’s democratization, and its engagement with the emerging Cold War order that is mindful of the divides in Turkey but that also acknowledges the party’s ability to transcend those divides – or, at least, embody their multiple contradictions. This book presents a portrait of the Democrat Party that encompasses these contradictions while also emphasizing Democrat Party leaders’ connections to the domestic political order that preceded them and to the international order of the 1950s.
This chapter weaves together the biographies of the Democrat Party’s four founders up until early 1946, when they established the party. Each of these founders (Mahmut Celal Bayar, Bekir Refik Koraltan, Mehmet Fuat Köprülü, and Ali Adnan Menderes) played an important role in Turkey’s politics long before their break with the single-party regime. While accounts of the Democrat Party typically note that these men had once been members of the regime, few accounts give more than thumbnail sketches. By contrast, this chapter emphasizes the extent of their involvement in the politics of both the late Ottoman Empire and the early Republic of Turkey, crafting economic, educational, and legal institutions.
This chapter covers 1946–50, when the Democrat Party challenged the ruling Republican People’s Party, looking at some of the young activists whose efforts helped the party achieve victory. These include Samet Ağaoğlu, a well-connected bureaucrat and intellectual, who played a key role in promoting the Democrat Party as a “liberal” party seeking to limit the role of the state. The chapter also looks beyond campaigns in Istanbul and Ankara to consider the ways in which the party took shape in the provinces, specifically Balıkesir and Malatya. The first was a province on the west coast with a majority Sunni/Turkish population; the second was an eastern province with a sizeable Kurdish/Alevi population. In both cases, we see that political parties were closely allied with wealthy landowners, and the difference in affiliation tended to depend on which local faction had established a closer relationship with the state c. 1946. In other words, while intellectuals such as Ağaoğlu promoted the DP as an anti-statist party, in tune with postwar liberalism, we see from early on that, at the provincial level, supporters were more concerned with who controlled the state.
More than sixty years after Turkey's Democrat Party was removed from office by a military coup and three of its leaders hanged, it remains controversial. For some, it was the defender of a more democratic political order and founder of a dominant center-right political coalition; for others, it ushered in an era of corruption, religious reaction, and subordination to American influence. This study moves beyond such stark binaries. Reuben Silverman details the party's establishment, development, rule, and removal from power, showing how its leaders transformed themselves from champions of democracy and liberal economics to advocates of illiberal policies. To understand this change, Silverman draws on periodicals and archival documents to detail the Democrat Party's continuity with Turkey's late Ottoman and early republican past as well as the changing nature of the American-led Cold War order in which it actively participated.
This chapter summarizes the main findings, arguments, and contributions of the book. It reviews the theoretical arguments and discusses promising avenues for further research on revolution and counterrevolution. Then it explains how the book’s findings speak to a number of scholarly and public debates. First, for scholars of violence and nonviolence, who have argued that unarmed civil resistance is more effective at toppling autocrats than armed conflict, the book raises questions about the tenacity of the regimes established through these nonviolent movements. Second, it speaks to scholarship on democratization, highlighting the important differences between transitions effected through elite pacts versus those brought about through revolutionary mobilization. Third, it offers lessons about how foreign powers can help or hinder the consolidation of new democracies. Next, the chapter discusses implications for Egypt and the broader Middle East, including the possibility that future revolutions might avoid the disappointing fates of the 2011 revolutions. The chapter ends by reflecting on what the book has to say about our current historical moment, when rising rates of counterrevolution appear to be only one manifestation of a broader resurgence of authoritarian populism and reactionary politics worldwide.
Chapter 1 introduces the main arguments, findings, and contributions of the book. Counterrevolution is a subject that has often been overlooked by scholars, even as counterrevolutions have been responsible for establishing some of history’s most brutal regimes, for cutting short experiments in democracy and radical change, and for perpetuating vicious cycles of conflict and instability. The chapter reveals some of the most important statistics from the book’s original dataset of counterrevolution worldwide. These statistics raise a number of puzzling questions, which motivate the theoretical argument about counterrevolutionary emergence and success. After previewing this argument, the chapter discusses the main contributions of the book, including to theories of revolution, democratization, and nonviolence; to ongoing debates about Egypt’s revolution and the failures of the 2011 Arab Spring; and to our understanding of the present-day resurgence of authoritarianism worldwide. It finishes by laying out the multi-method research strategy and providing an overview of the chapters to come.
The expansion of the press in the late nineteenth century – Britain and America leading the way; Germany and other countries soon following – reinforced its self-proclaimed role as representative of the public. Politicians could no longer ignore newspapers and needed to (appear to) take into account public opinion. However, sensitivity to news related to the security of a political position: monarchs remained most shielded from public opinion and the press, followed by non-elected insiders, non-elected outsiders, elected insiders, and elected outsiders. Both journalists and politicians posited that ‘the press’ shaped the parameters of political manoeuvrability and provided politicians with the daily information needed to perform their duties. Politicians’ choice of newspapers, seen to affect their decisions, became subject to debate in newspapers themselves. Politicians were portrayed as bourgeois readers, reinforcing their participation in an imagined community of readership that developed in this period, particularly in the major urban centres. Despite the expectation to heed the voice of the people, journalists also expected politicians to stand above the clamour of the press and to lead public opinion in pursuit of national interests. In response to these contradictory expectations, politicians increasingly sought to steer the press themselves.
The Age of Empire formed a historical window of opportunity in which mass media and imperial politics temporarily coalesced to create a new kind of ‘publicity politician’ in a system of ‘transnational media politics’. Mass media expanded the scope of politics, and media politics encompassed political subsystems such as government politics, party politics, and monarchical politics. While Wilhelm II, Bülow, Chamberlain, Rhodes, Leopold II, and Roosevelt were particularly media-savvy or mediagenic, they shaped the system of media politics, setting standards for both their contemporaries and successors. Media became central to the acquisition and exercise of political power. Politicians became media consumers, media influencers, and media objects. Throughout history, political leaders had publicized themselves through various media, but now media management became central to politics, making leaders visible to the public on a global scale impossible before. This heightened visibility was crucial to politicians’ survival in this new era of mass democracy. Media-savviness, mediageneity, or media celebrity alone did not suffice for survival – the publicity politician combined these qualities. The direct mediation of politics contained the seeds of both democratization and de-democratization, and subsequent media developments reinforced this paradoxical potential over the course of the next century.
This chapter examines the intended and unintended consequences of American hierarchy on partner states. It analyzes the impact of increased state capacity resulting from American economic hierarchy on civil conflict, human rights, democratization, and inequality. The results suggest that economic hierarchy reduces conflict, human rights abuses, and promotes democracy primarily through direct effects rather than via increased state capacity. However, both economic and security hierarchy exacerbate political inequalities. The chapter highlights the complex implications of American hierarchy.
Tied Up in Tehran offers a richly interdisciplinary study of ordinary life in Iran since the 1979 revolution and a critical intervention in political theory debates on knowledge and method. Drawing from over ten years of field work in Iran since the 1990s, and originating in the author's surreal experience of being served tangerines during a home invasion in Tehran, Norma Claire Moruzzi examines the experiences of women, young people, artists, and activists: at home, at work, and in the street. These stories - of food and family, film and politics, shopping and crime-reckon with the past, demonstrate resilient democratization in the present, and provide glimpses of a plausible future while offering a refreshing model to ethically engaged modes of study. Moruzzi's lucid and engaging writing explores Iranian daily life as unexpected, contradictory, and full of political promise.
This brief conclusion summarizes the main thesis of the book, noting that both conservative and progressive critiques of social media lack strong empirical justifications, and that many if not most of the regulatory proposals directed at social media are not only likely to be found unconstitutional, but are also wrong-headed. It then argues that it is time we all accept that the old, pre-social media world of gatekeepers is over; and further, that this development has important, positive implications for the democratization of public discourse in ways that free speech theory supports. Finally, the Conclusion analogizes the modern hysteria over the growth of social media to earlier panics over changes in communications technology, such as the inventions of the printing press and of moving pictures. As with those earlier panics, this one too is overblown and ignores the positive potential impacts of technological change.
How did politicians deal with mass communication in a rapidly changing society? And how did the performance of public politics both help and hinder democratization? In this innovative study, Betto van Waarden explores the emergence of a new type of politician within a system of transnational media politics between 1890 and the onset of the First World War. These politicians situated media management at the centre of their work, as print culture rapidly expanded to form the fabric of modern life for a growing urban public. Transnational media politics transcended and transformed national politics, as news consumers across borders sought symbolic leaders to make sense of international conflicts. Politicians and Mass Media in the Age of Empire historicizes contemporary debates on media and politics. While transnational media politics partly disappeared with the World Wars and decolonization, these 'publicity politicians' set standards that have defined media politics ever since.
Why do some revolutions fail and succumb to counterrevolutions, whereas others go on to establish durable rule? Marshalling original data on counterrevolutions worldwide since 1900 and new evidence from the reversal of Egypt's 2011 revolution, Killian Clarke explains both why counterrevolutions emerge and when they are likely to succeed. He forwards a movement-centric argument that emphasizes the strategies revolutionary leaders embrace both during their opposition campaigns and after they seize power. Movements that wage violent resistance and espouse radical ideologies establish regimes that are very difficult to overthrow. By contrast, democratic revolutions like Egypt's are more vulnerable, though Clarke also identifies a path by which they too can avoid counterrevolution. By preserving their elite coalitions and broad popular support, these movements can return to mass mobilization to thwart counterrevolutionary threats. In an era of resurgent authoritarianism worldwide, Return of Tyranny sheds light on one particularly violent form of reactionary politics.
The Introduction introduces the central research questions of the study and summarizes the main arguments. It also lays out the research design and discusses the key concepts and how it measures them. Finally, it provides summaries of all of the chapters in the book.
While not ignoring individual differences, this book assumes that generalizations can be made across the different processes of school adjustment. Following a short overview of the history of schooling, this chapter discusses what the term “school” stands for and the essential features that turn any setting into “school.” The origin of the word is the Greek word scholē, which stands for “leisure.” However, in most modern schools the emphasis is on working hard and gaining knowledge. Interestingly, across the various formats, goals, and articulations of school throughout history, several aspects are common: institutional life, adults’ decisions, transfer of knowledge, skills acquisition, fluency in languages, delivery of values, exposure to social life, and invasion into students’ private life. The differences between schools appear in the level of intensity that each of the components gains within a given school, rather than a completely different conceptualization of what the term school stands for. Thus, these suggested universal components are of special importance to understand students’ school adjustment.
Chapter 1 lays out the central theoretical arguments of the book. It argues that three factors played a key role in the emergence of democracy in region: the professionalization of the military, the rise of strong opposition parties, and splits within the ruling party. It analyzes what led to the professionalization of the military and the rise of strong opposition parties and it shows how they led to varying regime outcomes in different South American countries. This chapter also discusses why existing theories of democratization cannot fully explain the emergence of democracy in the region
The Conclusion summarizes the main arguments in the book and discusses to what extent the factors that shaped regime outcomes in the early twentieth century mattered post-1929. It also examines the broader theoretical implications of the book, analyzes the extent to which the arguments work in Mexico and Central America, and lays out an agenda for future research on historical democratization.
The worldwide scope and depth of the present international system and its sense of legitimacy have not been applied in the same way everywhere. There is still much diversity among countries and the courses of action and the policies that they embrace. This explains, in part, the tensions and disagreements concerning the nature and dynamic of this international system as well as the claims of legitimacy in it. The redistribution of power currently underway at the international level, epitomized by the rise of China, could create more stress in the future. Nevertheless, overlooking the scope and depth of the present international order and its culture of legitimacy would be a mistake. The scope and depth of the present international order and its culture of legitimacy are the manifestations and the products of the following elements working together: position of power dominance, means of penetration and integration, values and norms, and secularization and democratization.
Chapter 2 situates the activism of La Fulana and Free Gender in historical contexts. The chapter draws on the theoretical framework of the previous chapter to argue that an intersectional approach illuminates the roles that race, class, and gender have played alongside sexuality in the historical process of constructing citizenship. The chapter advances this argument first with examination of the construction of the colonial state in each context, which instantiated strong norms of race, class, gender, and sexuality. The chapter then shows how these interlocking systems of power mediate organizations’ contemporary interactions with the political system, with other social movement organizations, and with opposition and oppositional discourse. The chapter discusses each of these factors for both organizations, first showing how the democratic transitions and adoption of human rights discourse affected La Fulana and Free Gender’s identity strategizing by providing new political and discursive opportunities. Next, the chapter explains how La Fulana’s and Free Gender’s interactions with the broader LGBT movement influenced their identity strategizing. Finally, the chapter explores the impact of anti-LGBT opposition and oppositional discourses on each organization’s identity strategies.
This article examines why the late-industrializing Scandinavian countries of Denmark, Norway, and Sweden over the long nineteenth century developed civil societies and political parties with an ability to compromise. Based on comparisons with contemporary Prussia and within-case evidence, it traces the explanation to Scandinavia’s impartial state administrations, forged before the French Revolution and the era of modern mass politics and democracy. This emphasizes the importance of a penetrative bureaucracy in forging auspicious state-society relations and downplays the separate impact of peaceful agrarian reforms for Scandinavia’s stable democratization.