Limited research has been devoted to investigating assumptions about competition dynamics established through a neoliberal lens. Advocates argue that competition fosters innovation and benefits consumers by incentivizing private enterprises to develop better products or services at competitive prices compared to their rivals. Critics argue that competition exacerbates inequality by disproportionately rewarding high achievers. Rewarding high achievers reflects the meritocratic aspect of competition, which has been widely assumed to be rooted in the individualistic culture of Western countries. Contrary to this assumption, the ideology of meritocratic competition thrived in ancient collectivist Asian countries. Moreover, the assumed linear relationship between individualism, competition, and inequality is contradicted by economic literature, which suggests more individualistic nations display lower income inequality. Despite extensive economic and cultural examination of competition, competition’s political dimensions remain understudied. This interdisciplinary book challenges conventional assumptions about competition, synthesizing evidence across economics, culture, and politics.

Economics is the study of decisions made when allocating scarce resources to satisfy needs and unlimited wants and business is the enterprise engaged in the production of goods and services, usually for profit. Australia needs innovative individuals with a knowledge and understanding of economics and business who question, process and analyse information, make informed decisions and then reflect upon outcomes. With the end of the mining boom, decreases in manufacturing due to offshoring of labour and the depletion of Tier-1 mines, innovation and entrepreneurship are necessary for a prosperous Australian economy in the future. This chapter will: outline where Economics and Business appears in the Australian Curriculum; provide information on delivery and assessment of Economics and Business knowledge and understanding with illustrations of integration with other learning areas; integrate Economics and Business with Aboriginal and Torres Strait Islander history and perspectives and Asia and Australia’s engagement with Asia; and then explain how Economics and Business inquiry and skills are delivered through the creation and implementation of a business plan.

Multilevel marketing groups (MLMs) are businesses that require a consenting person (the “distributor”), often under false pretexts, to sell products or services through person-to-person sales and to recruit others to do the same. Some of these groups use cult-like strategies to enhance member commitment such as alienation from those outside the group, maintaining an “us versus them” mentality, and creating feelings of emotional connectedness between members and leadership. Many of these groups have charismatic leaders who recruit others to join based on promises of making large amounts of money. Traits and characteristics of leaders overlap those of other groups relying on persuasive leadership, including charismatic, and at times narcissistic, individuals who use misleading and biased claims to draw in potential recruits seen in MLM leaders. Additionally, certain characteristics including the desire for an in-group, having unmet needs, and being psychologically immature can be found in MLM members or followers.

This chapter addresses the social barriers to implementing the technical solutions to climate change - enabling the reader to recongnise that the threats we face cannot be solved in a social vacuum. It challenges the narrative of the traditional growth economy and widening levels of inequality. It looks at the mechanisms of the legal system, the role of education and technology, and also highlights the three key areas of politics, media and business which will be explored in further detail in later chapters.

This chapter assesses what role businesses need to play in the transisiton to a sustainable future. It details the corporate attempts to debunk climate science and the ever-sophisticated art of greenwash. By exploring examples of both, the reader is enabled to think more critically about the role of business in society. It also looks at corruption and cover-ups and how neither have a place in an Anthropocene-fit business or industry. Finally, it gives examples of companies who are showing an ethical and sustainable way forward for the future.

In the Pounds parable, a nobleman, disliked among his people, goes abroad, and returns to prove himself a good administrator, though one with harsh standards, as is Jesus in the parable in regard to his enemies. In Genesis, Joseph, disliked by his brothers, had gone abroad to Egypt and proved there to be a good administrator in the time of the famine, but one who, for a time, treated his brothers harshly.

Increasing educational standards in the workforce have increased the use of experts throughout the economy, leading to processes that more closely resemble bureaucracies and stakeholder policymaking, with an increasing emphasis on culturally liberal values such as diversity, representation, and social responsibility. The guiding industries and workforces of the scientific and technology sectors have enabled a technocratic ethos in government and industry. But public opposition to technocracy and skepticism of meritocracy is growing among voters, allowing conservatism to brand itself as an opposition movement to the extension of government reach and the associated prevalence of “politically correct” messages and practices across educational institutions and in the workplace. The polarized American brand of politics pervades internal debates across organizational sectors, enlarging the scope of activist politics beyond campaigns and government, especially where educational and cultural divides are strongest. The distinct styles of the culture war’s two conflicting sides have become more dissimilar at the national, state, and local levels, even in ostensibly apolitical arenas.

This chapter starts by delimiting the scope of the book and making clear that we focus on various types of domestic political violence but that international wars are touched upon as well. We clearly define these terms and provide examples that illustrate the differences between distinct forms of violence, before moving to a discussion of the costs that these forms of violence impose on society. Strikingly, some people believe that wars and conflicts are good business. They are not. This chapter shows that wars not only destroy millions of innocent lives, but they are also poison for the economy. In particular, wars may be lucrative for the few but disastrous for the many. The detriments of war are manifold and include human, economic and social costs. This is illustrated by a series of historical examples. Drawing on recent cost estimates, it is also shown that the costs of a given war spread well beyond the borders of the country at war, with continental if not worldwide consequences.

This section thinks about the relationship between compositional creativity, labour, and money. It outlines how artistic freedom and agency have often been inversely related to stable income, and suggests some ways that composers today might navigate these elements in order to monetise their work.

Focused on metropolitan consumer centres in which new sexual identities were bought and sold, this chapter explores how mass-market businesses stimulated, satisfied, and contained female desires, often at the same time. Consumer behaviours are a nexus of bodily and psychic desires understood through a language of seduction. Since the mid-nineteenth century, businesses have channelled, commodified, and promoted female sexuality to sell new products, shopping spaces, and leisure activities. Cities offered both licit and illicit, sexual and consumer pleasures. Their urban geographies are the living proof of our argument that in modern capitalist societies, sexuality is a commodity, commodities often are erotic, and the spaces and communities in which they are exchanged contribute to the making of consumer and sexual subjectivities. The marketing of eros therefore did not simply emerge with the twentieth-century sexual revolution, but rather was central to the history of modern capitalism. By examining the overlapping histories of the marketing of female consumer and sexual pleasures in diverse places, this chapter explores the role of sex and sexiness in the modern marketplace and challenges liberal assumptions about agency, liberation, and progress embedded in the history of the sexual revolutions of the late twentieth century.