To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Understanding the developmental and occupational histories of Ancestral Maya settlements is crucial for interpreting their roles in broader social, political, and economic dynamics. This article presents 62 new accelerator mass spectrometry (AMS) 14C dates from residential groups in the outlying settlement zone at Alabama, a major inland Ancestral Maya center in East-Central Belize. Alabama is a rare example of a “boomtown” in the Maya lowlands, experiencing rapid development primarily during the 8th and 9th century CE, corresponding to the Late to Terminal Classic periods. Using Bayesian stratigraphic sequence models, we construct detailed developmental and occupational histories for the townsite, clarifying the timing of its development, occupation, and abandonment. Our analysis reveals complex residential histories, confirming a rapid tempo of Late and Terminal Classic settlement growth and indicating continuities in occupation into the 10th century CE and beyond. Furthermore, we identify two separate periods of occupation during the Early Classic (cal AD 345–545) and the Late Postclassic (cal AD 1325–1475), demonstrating that parts of the settlement were inhabited at different intervals over many centuries. These results offer the first detailed deep-history perspective for the East-Central Belize region, establishing a framework that addresses challenges in chronology-building posed by poor pottery preservation and the complexities of earthen-core architecture at the site and enabling future chronological modeling in this lesser-known frontier of the eastern Maya lowlands.
The chapter explores complex ascriptions of linguistic prestige in Belize’s multilingual and postcolonial context. The observations made challenge traditional binary models of overt and covert prestige. English, the former colonizer’s language, holds formal prestige linked to its global status, economic utility, and educational norms. However, this prestige coexists with linguistic insecurity, as many Belizeans combine local and exogenous norms. Conversely, Kriol carries polycentric prestige rooted in national identity, creativity, and resistance to colonial hegemony. It indexes reputation rather than respectability, aligning with Afro-European traditions and anti-standard ideologies. Despite its rise in public and formal domains, Kriol remains ideologically linked to informality, creativity, and resistance. The chapter also highlights the emic construction of ‘code-switching’, valued as the ability to distinguish English from Kriol, reflecting education and social status. This linguistic liquidity – marked by overlapping functions, fluid boundaries, and contradictory discourses – reflects the complex interaction of different forms of prestige in Belize.
This chapter investigates how belonging is constructed through language in Belize. Inspecting linguistic landscapes, interviews, and ethnographic observations, the study reveals the sometimes paradoxical ways languages are ideologically positioned within local, national and transnational contexts. Kriol is central to constructing national belonging and serves as a unifying symbol of a diverse population. It is also tied to racial and transnational belonging, connecting to Afro-Caribbean cultural spaces. Conversely, Spanish is associated with immigration and Guatemala, despite its historical presence and ongoing use. This tension results in contradictory discourses, where Spanish is simultaneously seen as ‘foreign’ and as a home language. English occupies a dual role as both a foreign and national language. While it indexes Belize’s colonial ties and distinguishes Belizeans from their Hispanic neighbours, it is also regarded as essential for education and economic mobility. The chapter concludes that language ideologies and practices do not always align, reflecting the coexistence of diverse historical, social, and political discourses in shaping linguistic belonging in Belize.
This chapter focuses on the broader historical, social, and political context of Belize, which is shaped by colonial history, transnational connections, and multilingual practices. Belize’s linguistic composition reflects its complex history, with English as the official language, Kriol as a marker of national identity, and Spanish as both a widespread and contested language. The historical prominence of Afro-European Creoles and the national fear of Guatemalan territorial claims have added to the prestige of anglophone languages. In addition, Belize’s sociolinguistic diversity incorporates indigenous languages, global influences, and a dynamic interaction between English, Kriol, and Spanish. The studied village, initially settled by Spanish speakers, has evolved into a ‘superdiverse’ community due to tourism, migration, and global economic integration. The chapter explores spatial and social stratification within the village, where language use reflects not only ethnicity and class but also local and transnational affiliations. The chapter illustrates the fluidity of linguistic and social boundaries, challenging Eurocentric assumptions about diversity and belonging.
This chapter examines language ideologies in the context of creole linguistics and in the Caribbean. Creole linguistics offers critical insights into how languages are socially constructed. Traditional debates in creole linguistics have often framed creoles as ‘simpler’ or structurally distinct from other languages, reflecting Western biases. Other approaches challenge these views and underline the fluidity and variability of creole languages. In the second part, the chapter examines language attitudes and ideologies in creole-speaking societies, focusing on the Caribbean in general and Belize. Creole languages function as symbols of solidarity and belonging. In Belize, the rise of Kriol’s prestige reflects national identity and cultural independence, and intersects with English, Spanish, and indigenous languages. This requires frameworks that account for the polycentric, complex sociolinguistic realities of creole-speaking societies. The chapter establishes Belize as a compelling site to explore how languages are discursively constructed, and shows how academic and lay perspectives influence this construction.
Mental health and substance use are increasingly pressing issues in communities across low-and-middle income countries, including Belize, particularly Toledo, the country’s most rural and resource-limited district. Using community-based participatory research methods, this preliminary mixed methods study (quantitative n = 163; qualitative n = 10) aims to (1) investigate mental health symptoms and substance use patterns in a non-randomized sample of individuals from southern Belize and (2) explore community perspectives on mental health among community stakeholders. Findings show high levels of depression, anxiety, and suicidal ideation among survey participants, which were supported by qualitative interviews. While low levels of substance use were reported by survey participants, qualitative findings diverged and showed alcohol use to be of significant concern among participants. Our study highlights the critical need for increased research, advocacy, and policy implementation regarding mental health and substance use in Toledo and across Belize. Given the scarcity of mental health resources in Toledo, findings underscore the urgent need for policy interventions that expand access to psychiatric services, integrate community-based mental health approaches, and address socioeconomic drivers of poor mental health outcomes.
La Milpa, situated in northern Belize, stands out as one of the region's largest archaeological sites, having served as the capital of an ancient Maya city-state. Its significance is indicated by extensive monumental architecture, with the epicenter covering approximately 8.8 ha. The site's corpus of monuments, comprising 23 stelae and several altars, underscores its prominence in northern Belize, rivaling the corpora of sites such as Nim li Punit and Caracol. Despite its remote location, La Milpa has garnered the attention of researchers, particularly since the first modern survey of the site in 1988. Subsequent studies—in particular, that by Nikolai Grube in the 1990s—has provided detailed analyses of the site's corpus of carved monuments. Recent efforts, including epigraphic documentation in 2019, serve to enhance our understanding of La Milpa's dynastic history through traditional epigraphic and computational photographic methods. Utilizing field observations, raking light photography, and 3D photogrammetric models, we have refined previous analyses and provide new insights into the iconography and textual segments of the monuments. Here, we present the results of these recent efforts as well as our new analyses of a selection of monuments.
In this study, I use the type-variety-mode analysis to define the diagnostic ceramic material for the Ik'hubil Ceramic Complex dating to the Terminal Classic (ca. a.d. 780–930/1000). The percentages of shared ceramic content indicate that multiple sites in the mid-to-lower Sibun Valley are members of an Ik'hubil Ceramic Sphere. My preliminary analyses of sites in the lower Belize River valley suggest that the Ik'hubil Sphere may extend across a broader area of north-central Belize during the Terminal Classic, discrete from the Spanish Lookout Sphere in the upper Belize Valley. Northern Yucatec traits are identified in ceramics and architecture in the eastern Sibun and Belize Valleys, along with marked changes in foodways. The presence of trading diasporas and more intimate social relationships, such as intermarriage, may explain this mix of local and hybrid forms of material culture introduced by the ninth century in this part of the eastern Maya Lowlands.
This article revisits a long-neglected site in Northern Belize, the Classic Maya settlement of El Pozito, located in the Orange Walk District. Investigations led by Mary Neivens and Dennis Puleston explored the site between 1974 and 1976, documenting its architecture and recovering a substantial quantity of artifacts. Afterward, events conspired to bring these investigations to a close, leaving the site in a half-century scholarly limbo. The research here seeks to rectify this. Combining extant field notes with sporadic publications and recently conducted ceramic analysis, the authors reconstructed El Pozito's sequence of construction, occupation, and usage over 20 centuries. This new research revealed a settlement of surprising complexity, combining aspects of urban functionality amid a landscape of rural complexity. This article argues that the best way to understand such complexity is through the conceptual lens of a “town.” Neither a city nor a dispersed rural settlement, El Pozito functioned as a critical node that connected local, agrarian Maya with each other as well as the whole of the Classic Maya world. In this way, the research here seeks to rehabilitate this site, rescue it from its scholarly limbo, and restore its place in understanding the complex pre-Columbian landscapes of Northern Belize.
This article points to the 1820s as a crucial period that saw a great reversal in the location of sovereignty in Belize. The article employs two inflection points—first, an 1822 case of ‘Indian’ slaves from Mosquito Shore, and second, slave desertion in 1825—to point to unprecedented challenges to settler sovereignty over slavery in Belize that arose during the 1820s. While British amelioration allowed the metropolitan government to bring frontier and borderland regions within its legal purview, thus challenging settler autonomy, the concurrent event of Central American emancipation provided enslaved people in Belize additional opportunity to desert their masters at a moment when restitution of runaway slaves became increasingly difficult. Yet, this essay is about more than just the fracturing of settler sovereignty over slavery. Rather it also illuminates how settlers responded to these challenges by using force, diplomacy, and the print media. The settlers’ most potent response was in portraying Belizean slavery as ‘benign,’ creating a surprisingly robust narrative that would endure for generations. The essay illuminates how emancipation and imperialism remained inextricably linked in borderland areas such as Belize, which straddled the boundaries between Spanish America and the British Caribbean.
Salt is an essential commodity; archaeological remains around the world attest to the importance of its production, exchange and consumption. Often located in coastal locations, many production sites were submerged by rising seas, including the Paynes Creek Salt Works on the southern Belize coast. Survey and excavation of these sites has identified ‘kitchens’ for brine boiling, as well as Terminal Classic residential structures at Ek Way Nal. The authors report the discovery of an earlier residential building alongside salt kitchens at the nearby site of Ta'ab Nuk Na. This finding indicates that surplus household production began during the Late Classic, when demand for salt from inland cities was at its peak.
We analysed 23 years of data on strandings of the Antillean manatee Trichechus manatus manatus in Belize, documented by the Belize Marine Mammal Stranding Network, to examine the threats to this population. A total of 451 stranding incidents were reported, of which 376 (83.4%) cases were verified. A total of 286 (63.4%) of the incidents occurred within Belize District, where the number of strandings has almost tripled since 2009. Watercraft collisions accounted for the highest number of strandings, with 131 confirmed cases, and is the leading cause of anthropogenic mortality for this population. Collision with watercraft is an emerging and major threat to manatees in Belize, and is correlated with increases in human activity, in particular associated with tourism. This finding of high levels of manatee deaths in Belize is consistent with trends previously reported for manatees in Florida and Puerto Rico. This work can provide guidance to detect and address similar patterns of mortality in other Antillean manatee populations across the species' range. There is a need for greater awareness of the threats facing the species and its habitat, for stakeholder partnerships to address these threats, implementation of legislation for the protection of manatees, and consistent enforcement of regulations to protect this population. Boating regulations, such as no-wake zones within areas of high manatee presence, as well as regulation of tourism boating activities, need to be implemented to reduce the threats to the species.
Despite the abundance of lithic debitage at preceramic sites in the Maya Lowlands, these data have rarely been studied in detail. We analyzed the chipped chert debitage from Caye Coco and Fred Smith, two Archaic period sites in the Freshwater Creek drainage of northern Belize, to evaluate strategies of lithic raw material procurement, stone tool production, and tool use. The technological and use-wear analyses of the debitage demonstrate that the sites’ inhabitants procured most of their tool stone from the Northern Belize Chert-bearing Zone (NBCZ) and relied on hard-hammer percussion to produce flakes for use as expedient tools and some crude bifaces and unifaces. Although similar patterns of raw material procurement and tool production are demonstrated at both sites, some differences exist, including bipolar reduction at Caye Coco. Based on use-wear analysis, the debitage at the island site of Caye Coco was primarily used for working wood, shell, and hard contact materials and for digging soil. On the shore at Fred Smith, most use-wear is consistent with working wood, plants, and hard contact materials, as well as digging soil. For both sites, analyses suggest the increasing importance of a horticultural subsistence strategy with reduced mobility and reliance on some cultigens that were locally produced.
Often understudied by archaeologists, ground stone tools (GST) were ubiquitous in the ancient Maya world. Their applications ranged from household tools to ceremonial equipment and beyond. Little attention has been focused on chemically sourcing the raw stone material used in GST production, largely because these tools were fashioned out of igneous or sedimentary rock, which can present characterization challenges. And, although portable X-ray fluorescence (pXRF) has been applied widely to source obsidian, the utility of pXRF for geochemically sourcing other kinds of stone remains underexplored. We present a small-scale application of pXRF for determining granite provenance within a section of the Middle Belize Valley in Belize, Central America. Belize is an ideal location to test chemical sourcing studies of granite because there are only three tightly restricted and chemically distinct sources of granite in the country, from which the overwhelming majority of granite for ancient tool production derived. The method described here demonstrates that successful and accurate geological characterizations can be made on granite GST. This cutting-edge sourcing technique has the potential to be more widely applied in other regions to reveal deeper connections between the sources of GST production and sites of consumption across space and through time.
To explore and provide contextual meaning around issues surrounding food insecurity, namely factors influencing food access, as one domain of food security.
Design:
A community-based, qualitative inquiry using semi-structured face-to-face interviews was conducted as part of a larger sequential mixed-methods study.
Setting:
Cayo District, Belize, May 2019–August 2019.
Participants:
Thirty English-speaking individuals (eight males, twenty-two females) between the ages of 18–70, with varying family composition residing within the Cayo District.
Results:
Participants describe a complex interconnectedness between family- and individual-level barriers to food access. Specifically, family composition, income, education and employment influence individuals’ ability to afford and access food for themselves or their families. Participants also cite challenges with transportation and distance to food sources and educational opportunities as barriers to accessing food.
Conclusion:
These findings provide insight around food security and food access barriers in a middle-income country and provide avenues for further study and potential interventions. Increased and sustained investment in primary and secondary education, including programmes to support enrollment, should be a priority to decreasing food insecurity. Attention to building public infrastructure may also ease burdens around accessing foods.
We thank our colleague for his comment, address concerns raised, and encourage future collaborative research to answer important questions about the Middle Preclassic at Cahal Pech.
To understand Middle Preclassic social processes at Cahal Pech, we must consider the dynamic and complex record of architectural development in its entirety.
Recent excavations at the site of Gallon Jug, a minor center in northwestern Belize, revealed multiple patolli boards incised into a well-preserved plaster floor in an unvaulted platform. A significant artifact deposit was placed directly on top of the patolli boards. In this report we describe the architectural context, associated artifact deposit, and the patolli boards themselves.
Few historians have noticed that, from the abolition of slavery in the British West Indies (1834) to the same milestone in the United States (1865), the planters of the British colonies of Jamaica, Trinidad, and Guiana made repeated attempts to entice over the black Americans whose white rulers seemed so eager to expel them. The planters’ offer divided abolitionists, who heard echoes of the prejudicial premise of Liberian colonization, but who also saw an opportunity to boost the free-labor British Caribbean. The 2,000 black Americans and Canadians who immigrated to the British West Indies at the turn of the 1840s found many things to commend in their new home – and many things to condemn. Such ambivalence about the entire venture was shared by the British government, which forever feared that colonial canvassers would jeopardize Anglo-American relations by accepting fugitive slaves. Latterly joined by the other European powers with West Indian colonies, namely, France, the Netherlands, and Denmark, Britain approached the matter gingerly during the American Civil War, when the prospect of benefiting from wholesale emancipation, but under the fraught auspices of the US military, offered unimaginable risk and reward.
Recent investigations at Cahal Pech, Belize, documented a previously unrecognized Middle Preclassic (700–500 cal BC) E-Group complex. Located in an open public plaza, the monumental complex likely functioned as a forum for communal public events. In the Late Preclassic, the E-Group was replaced by an ancestor shrine where several royal tombs are located, as well as buildings separating public civic space from private elite space. These shifts in monumental construction temporally track the development of ideological manifestations of power and provide evidence for the formalization of dynastic rulership by an emerging elite class.